1 An oracle about Nineveh. The book of the vision of Nahum the Elkoshite.
Jerome · AD 420 (Chapter I—Verse 1.) God, zealous and avenging Lord. The voice of the prophet praising God for avenging the injury done to his people by the Assyrians. Or, in a deeper understanding, that he hears the groaning of his saints and will make his adversaries feel punishment at the end of the world.
Theodore of Mopsuestia · AD 428 Something of this kind is the meaning of the word oracle: in his wish to give the prophets an insight often productive of rapture, God caused a sudden transformation of their mind so that while in this condition they might receive the knowledge of the future with deeper fear.
Cyril of Alexandria · AD 444 The burden of Nineveh, the book of the vision of Nahum the Elkoshite. First, he defines the purpose of the prophecy, and usefully clarifies what and where it looks to; then he makes clear who is speaking and from where.
2 The Lord is a jealous God and avenges. The Lord avenges and is full of wrath. The Lord takes vengeance on his adversaries, and he maintains wrath against his enemies.
Jerome · AD 420 (Vers. 2.) The Lord is patient and of great strength, and cleansing, He will not make the innocent. The more significant translation in Greek is: καὶ ἀθωῶν οὐκ ἀθωώσει ((Al. καὶ ἀθοῶν οὐκ ἀθοώσει)).
Cyril of Alexandria · AD 444 God is jealous and the Lord avenges; the Lord avenges with wrath; the Lord avenges his adversaries, and he cuts off his enemies. The Lord is long-suffering and his strength is great, and he will by no means clear the guilty. The saying is profound, and not easy to grasp, except only for those who are willing to examine closely the things in it.
3 The Lord is slow to anger, and great in power, and will by no means leave the guilty unpunished. The Lord has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Jerome · AD 420 And again: "I will reestablish my covenant with you, and you shall know that I am Lord, that you may remember and be confounded and may no more open your mouth because of your confusion, when I shall be pacified toward you for all that you have done, says the Lord God." Thus it is clearly indicated by these divine words what was meant in another place by the statement "And thou…
Cyril of Alexandria · AD 444 The Lord's way is in destruction and in shaking, and clouds are the dust of his feet. As the Prophet is about to proclaim beforehand the capture of Nineveh for the comfort of those who have suffered, and to make clear to the wronged that it will be shaken down by God, he usefully recounts first the all-powerful nature of the divine, and that for it, when it chooses to accomplis…
Theodoret of Cyrus · AD 458 "The Lord is longsuffering, great is his power, and he will certainly not clear the guilty." He does not suddenly and all at once inflict punishment, but only after exercising extreme longsuffering. You Ninevites are witnesses to this, practicing repentance and finding salvation, and then guilty of extreme wickedness and for a time not paying the penalty for it.
4 He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.
Tertullian · AD 220 If it is [Marcion's] Christ that is meant, he will not be stronger than the servants of the Creator. I would have been content with the examples I have shown you without adding anything further. But here a prediction of [Christ] walking on the water precedes his advent as well. The words of the psalm are, in fact, accomplished by Christ's crossing over the lake.
Jerome · AD 420 (Verse 4) Rebuking the sea, and drying it up, and leading all the rivers to the desert. It is described according to the power of God, who will avenge Israel's adversaries, showing that it is not difficult for Him to destroy the Assyrians, whose majesty even includes the ability to change the elements.
Philoxenus of Mabbug · AD 523 And the Prophet said, "He rebuketh the sea, and maketh it dry, and drieth up all the rivers;" and again, "He looketh on the earth and it trembleth; He rebuketh the mountains, and they smoke." And again the prophet Isaiah saith, "All the nations are accounted as nothing by Him." Now these things the Spirit of God spake concerning the power of God, that those things which were no…
5 The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.
Jerome · AD 420 (Version 5.) The mountains were moved by him, and the hills were made desolate, and the earth trembled before him, and the world, and all that dwell therein. LXX: The mountains were moved by him, and the hills were shaken, and the earth was contracted before his face, the whole universe and all who dwell in it.
6 Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
Jerome · AD 420 (Verse 6) Who can stand before the face of His anger, and who can endure the fury of His wrath? LXX translation: Who can withstand the face of His anger, and who can resist in the fury of His wrath? Symmachus has interpreted it more clearly: Who can endure the wrath of His fury? Therefore, it is rare or nonexistent to find anyone who is not worthy of being seized by anger.
7 The Lord is good, a stronghold in the day of trouble; and he knows those who take refuge in him.
Jerome · AD 420 (Verse 7) The Lord is good and strengthening in the day of tribulation, and He knows those who hope in Him. Septuagint: The Lord is sweet to those who wait for Him in the day of tribulation, and He knows those who fear Him.
8 But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.
Jerome · AD 420 (Verse 8.) And in the passing flood, he will bring about its destruction, and darkness will pursue his enemies. LXX: And in the passing flood, he will bring about its destruction: those who rise up against him and his enemies will be pursued by darkness.
9 What do you plot against the Lord? He will make a full end. Affliction won't rise up the second time.
Origen of Alexandria · AD 253 According to the law, for example, the adulterer and the adulteress were punished with an immediate death. Because of the fact that he bore the penalty for his sin and paid punishments which fitted the evil committed, what will be after this that threatens their souls with revenge, if they transgressed no more, if there is not another sin which condemns them, but they committed…
Jerome · AD 420 (Verse 9) What are you planning against the Lord? He himself will bring about the consummation: there will not arise a double tribulation. LXX: What are you planning against the Lord? He himself will bring about the consummation: he did not avenge twice on the same in tribulation.
10 For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.
Jerome · AD 420 (Verse 10.) Because just as thorns embrace each other, so their feast will be consumed by those who drink together, like straw full of dryness. Septuagint: Because they will be reduced to thorns down to their foundations, and will be eaten like a rolling wheel surrounded, and like straw full of dryness.
11 There is one gone forth out of you, who devises evil against the Lord, who counsels wickedness.
Jerome · AD 420 (Verse 11) For from you will come forth a wicked thought, thinking against the Lord, pondering rebellion. LXX: From you will come forth the worst thought, thinking opposing thoughts against the Lord. Truly from heretics will come forth a hostile thought against the Lord.
12 Thus says the Lord: "Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.
Jerome · AD 420 (Verse 12) Thus says the Lord, if they are perfect, and so they will be many: thus also they will be trimmed and will pass through: I will affix you, and I will not afflict you anymore. LXX: Thus says the Lord who rules over many waters, and thus they will be divided, and your hearing will not be heard anymore.
13 Now will I break his yoke from off you, and will burst your bonds apart."
Jerome · AD 420 (Verse 13) And now I will break his rod from your back, and I will break your chains. LXX: And now I will break his rod from you: and I will break his chains.
14 The Lord has commanded concerning you: "No more descendants will bear your name. Out of the house of your gods, will I cut off the engraved image and the molten image. I will make your grave, for you are vile."
Athanasius of Alexandria · AD 373 Once again, dear friends, God has brought us to the Easter season. By his lovingkindness we are once more about to assemble for it.
Jerome · AD 420 (Verse 14) And the Lord will command against you, your name will no longer be sown: I will destroy the carved and cast images from the house of your God: I will make your grave, for you are dishonored.
Augustine of Hippo · AD 430 The prophet Nahum (or, better, God speaking through him) says, "I will destroy the graven and molten thing; I will make it your grave. Behold upon the mountains the feet of him that brings peace. O Judah, keep your festivals and pay your vows, for it shall no longer be that they may pass into disuse. It is completed, it is consumed, it is taken away.
15 Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
Jerome · AD 420 (Verse 15.) Behold, upon the mountains are the feet of the messenger of good news and of the announcer of peace. Celebrate, O Judah, your festivals, and fulfill your vows, for Belial will no longer pass through you; everything has perished.
Cosmas Indicopleustes · AD 550 This is Nahum the eighth in order who was also privileged to prophesy concerning the resurrection of the Lord Christ, and he says: Feast, O Judah, keep thy feasts, perform thy vows, for they shall add to pass through thee no more. It has been consummated, it has been taken away. He went up breathing upon thy face, delivering thee from affliction.