I Samuel 9 · The Lantern

Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

The name Benjamin is a combination, then, of two words, son and right hand: ben means "son" and jamin means "right hand."Let us remember once for all that the tribe of Benjamin was called Jemini.

When the person of the king to be appointed is set forth, why are the names of his fathers described, unless so that his kingdom might be perceived as not enduring?

And there was a man from Benjamin named Kish, son of Abiel, etc. In this Saul the king, who was chosen by the people instead of Samuel, who persecuted David, committed other crimes, rejected David, and dying received a successor to the kingdom: he signifies the wickedness of the Jews, who, despising and persecuting both the prophets and the Lord, preferred to reign by themselve…

He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.

The donkeys of Kish, Saul's father, were lost. Kish said to Saul his son, "Take now one of the servants with you, and arise, go seek the donkeys."

He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they did not find them: then they passed through the land of Shaalim, and there they weren't there: and he passed through the land of the Benjamites, but they did not find them.

When they had come to the land of Zuph, Saul said to his servant who was with him, "Come, and let us return, lest my father stop caring about the donkeys, and be anxious for us."

He said to him, "See now, there is in this city a man of God, and he is a man who is held in honor. All that he says surely comes to pass. Now let us go there. Perhaps he can tell us concerning our journey on which we have set out."

He calls Samuel a man of God, in whom we have already said that the preachers of Holy Church are designated. He is indeed called a man out of reverence for his holy manner of life, and everything he speaks is declared to come without ambiguity: because whatever he threatens concerning eternal punishments, whatever he promises to the just concerning eternal joy, comes to pass ju…

He said to him: Behold, there is a man of God in this city, etc. For this is the patience and faith of the saints, this is continuous love, this long expectation seeing from afar and greeting the joy of the Lord's incarnation and the restoration of humanity; this, I say, is the frequent plea in the Scriptures of saving grace: Stir up your strength, and come to make us safe.

Then Saul said to his servant, "But behold, if we go, what shall we bring the man? For the bread is gone in our vessels, and there is no gift to bring to the man of God. What do we have?"

The servant answered Saul again, and said, "Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way."

(In earlier times in Israel, when a man went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)

For with what reason should the prophet be called a prophet, unless he in spirit foresaw the future? For if the prophet spoke of any chance event, he would not be a prophet then in speaking of things which were under the eye of all. But one who sets forth in detail things yet to be, was rightly judged a prophet.

I wonder how that opinion could have arisen whereby sight is thought to belong to bodies only. But, from whatever habit of speech that opinion may have come, the holy Scriptures are not accustomed to speak thus; they attribute vision not only to the body but also to the spirit, and more to the spirit than to the body.

Once in Israel, everyone used to speak thus: "Come, let us go to the seer," etc. The same man is rightly called an investigator and narrator of secrets, and a prophet, because he speaks of the future, that is, he foretells. And he is not unreasonably called a Seer, because with the cleansed eyes of the heart he searches the mysteries that less perfect ones cannot.

Then Saul said to his servant, "Well said. Come, let us go." So they went to the city where the man of God was.

As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, "Is the seer here?"

They answered them, and said, "He is. Behold, he is ahead of you. Hurry now, for he has come today into the city; for the people have a sacrifice today in the high place.

As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he comes, because he blesses the sacrifice; afterward those who are invited eat. Now therefore go up; for at this time you shall find him."

They went up to the city. As they came within the city, behold, Samuel came out toward them, to go up to the high place.

Now the Lord had revealed to Samuel a day before Saul came, saying,

But from where he knows this is added: "But the Lord had revealed to Samuel's ear one day before Saul came, saying: At this very hour which now is, tomorrow I will send to you a man from the land of Benjamin, and you shall anoint him as leader over my people Israel, and he shall save my people from the hand of the Philistines." He went out therefore to meet him, in order to lea…

But the Lord had revealed Samuel's ear, etc. And God the Father had revealed the secrets of His mystery to John, while the state of the Mosaic law was still standing, saying: Because after you have manifested to the world the day of the new grace compared in all respects to the legal figures as almost equal in the span of hours, I will send to you a man from the land of the son…

"Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry has come to me."

When Samuel saw Saul, the Lord said to him, "Behold, the man of whom I spoke to you! This one shall have authority over my people."

Then Saul drew near to Samuel in the gate, and said, "Please tell me where the seer's house is."

Samuel answered Saul, and said, "I am he. Go up before me to the high place, for you shall eat with me today. In the morning I will let you go, and will tell you all that is in your heart.

As for your donkeys who were lost three days ago, do not set your mind on them; for they have been found. And for whom does all Israel desire? Is it not for you, and for all your father's house?"

Saul answered, "Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then do you speak to me like this?"

Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.

And Samuel said to the cook, "Bring the portion which I gave you, of which I told you to set aside."

The cook took up the thigh, and that which was on it, and set it before Saul. And he said, "Behold, that which has been reserved! Set it before yourself and eat; because for the appointed time has it been kept for you, for I said, 'I have invited the people.'" So Saul ate with Samuel that day.

Now although this meat is a burden unto the wise and prudent, yet was it given by promise unto Noah, and it was sent unto Elijah in a gift, and Abraham received God and His angels thereby, and Isaac was pleased to pour out blessings upon Jacob thereby, and Samuel offered this gift beforehand to Saul as to a king, and David and all the righteous kings made use of such meat, and…

But it should be noted that the cook placed the shoulder before Saul, and yet Samuel instructed Saul to place it before himself. What does this mean? A steward usually places a dish on the table before those reclining; and when the one reclining draws it toward himself, he places closer before himself what was a little farther away.

And Saul ate with Samuel that day, etc. And the Lord preached with John in the city shining with grace, until John was sent into prison, saying of the people who would believe in him: "I have food to eat that you do not know about" (John 4).

When they had come down from the high place into the city, he talked with Saul on the housetop.

They arose early: and it happened about daybreak, that Samuel called to Saul on the housetop, saying, "Get up, that I may send you away." Saul arose, and they went out both of them, he and Samuel, went outside.

As they were going down at the edge of the city, Samuel said to Saul, "Tell the servant to go on ahead," (and he passed on), "but remain here awhile, that I may make known to you the word of God."

I Samuel9