1 In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
Victorinus of Pettau · AD 304 "And He had in His right hand seven stars." He said that in His right hand He had seven stars, because the Holy Spirit of sevenfold agency was given into His power by the Father.
Bonaventure · AD 1257 Second, their fecundity is represented by the seven women in Isaiah: Seven women will take hold of one man on that day. A man, because these virtues produce virility; and one, because they do not divide him, but make him stable and fruitful.
Thomas Aquinas · AD 1274 133. And in that day seven women shall take hold of one man. After he denounces the calumny of the oppressors in chapters 2 and 3, in this chapter, the prophet sets out the consolation of the oppressed.
2 On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
Jerome · AD 420 (Verse 2, 3) On that day, the Lord's shoot will be in splendor and glory, and the fruit of the earth will be exalted, and those who have been saved from Israel will rejoice. And it will be, everyone who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded in life in Jerusalem.
Bonaventure · AD 1257 Fourth is the fullness of restoring fruits. Isaiah says: "The branch of the Lord will be luster and glory, and the fruit of the earth will be honor and splendor." And when was this? When the woman said: "Blessed art thou among women and blessed is the Fruit of thy womb!"
Thomas Aquinas · AD 1274 137. In that day. Here he promises exaltation against the oppression of tyrants. And first, as to prosperity in temporal things; second, as to holiness in spiritual things, where it says, and it shall come to pass, that every one (Isa 4:3); third, as to security from enemies, where it says, and the Lord created (Isa 4:5). And he promises prosperity in three things.
3 Whoever remains in Zion and whoever is left in Jerusalem will be called holy—all in Jerusalem who are recorded among the living—
Thomas Aquinas · AD 1274 138. And it shall come to pass, that every one. Here he promises holiness in spiritual things, and concerning this he does three things.
4 when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
Clement of Alexandria · AD 215 The greatest cleansing is the spiritual washing that washes away the filth of the soul. The inspired word speaks of such a washing: "The Lord shall wash away the filth of the sons and daughters of Israel and shall wash away the blood from their midst." This refers to the blood of immortality as well as the killing of the prophets.
Jerome · AD 420 (Verse 4.) When the Lord has washed away the filth of the daughters of Zion and cleansed the blood of Jerusalem from its midst with the spirit of judgment and the spirit of burning, then the remnant of Israel shall be saved when their sins are forgiven in the baptism of the Savior and that blood is cleansed, the blood that the wandering people invoked upon themselves saying: Hi…
Thomas Aquinas · AD 1274 Third, the manner of sanctification: if the Lord shall wash away, that is, if yet before he shall wash away, the filth, of vices, and the blood, of the prophets poured out, out of the midst thereof, not in a corner, by which the public nature of their sin is noted, by the spirit of judgment, as to the equity of the punishment, and by the spirit of burning, that is, of tribulati…
5 Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,
Jerome · AD 420 (Verse 5) And the Lord will create (or created) over every place of Mount Zion, and where he is invoked, a cloud by day, and smoke and the brightness of a flaming fire at night. For in Christ there is a new creation, of which we read elsewhere: The old things have passed away: behold, all things have become new (2 Corinthians 5:17).
Thomas Aquinas · AD 1274 139. And the Lord created. Here he shows their security from enemies, and he continues the metaphor: for because he had compared tribulation to burning, he compares security to a cloud and to a tabernacle, by which one is defended from the burning heat. And this is divided into two parts.
6 a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.
Jerome · AD 420 (Verse 6) But protection is above all glory. And it will be a tabernacle for shade from the heat during the day, and for security and hiding from the whirlwind and rain. The Jews interpret this place as referring to Antichrist, whom they believe will be defended by the Lord from a mighty adversary represented by the whirlwind and storm.
Thomas Aquinas · AD 1274 141. And there shall be a tabernacle. Here he describes the same benefit through the metaphor of a tabernacle. Hence he places the things for which a tabernacle is useful: for it protects against the heat by its shade, and as to this, he says, for a shade in the daytime from the heat, that is, in the day; second, it protects against the attack of the storm, providing security,…