[5] Literally, "the things of/pertaining to Apollinarius." Note: all names are given in their Latinized form.
[6] Possibly, "appended."
[7] Possibly, "sermons," or "words." The Greek is λόγους.
[8] The Latin transliteration of the Greek for "wonder-worker," "Thaumaturgus," is sometimes used, i.e. Gregory Thaumaturgus.
[9] Probably Pope Julius I.
[10] Possibly, "seize" or even "destroy."
[11] i.e. the universal Church teaching correct doctrines.
[12] i.e., you can trust what is written because of the reliability associated with these particular individuals, the problem then being that false works are being attributed to these individuals whereby others are being lead astray, assuming the works to be genuine.
[13] ἔκθεσις .
[14] ἔκθεσις.
[15] A reference to the traditional number of bishops in attendance at the council of Nicaea in 325 A.D.
[16] i.e. clear which works are falsely ascribed to credible figures, etc. A more literal translation would be: "But, from the works of Apollinarius himself, which will be quoted, and from his disciples, to whom, among others, also belongs Valentinus, who is [here] appended, it will become clear to you and to everyone who loves the truth."
[17] Possibly, "to."
[18] Migne adds the note, "Here we have omitted two passages from St. Athanasius' letter to Epictetus."
[19] Literally, "letter of love/affection."
[20] "my master's" seems to be an indirect way of saying "your."
[21] Possibly, "we received back my master's letter which eagerly had been sent to Corinth...," though with respect to the normal Greek adverbial syntax, the first translation is to be preferred.
[22] Possibly, "say," but the Greek uses the aorist participle.
[23] Possibly, "is made divine," or "becomes divine." The Greek has no verb.
[24] Λόγος.
[25] I understand this to refer to the Word, considering the immediate context.
[26] John 6:63.
[27] Possibly, "affection."
[28] Literally, "bring against us."
[29] Possibly, "the."