Isaiah 62 · The Lantern

Zion’s Salvation and New Name

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until its righteousness go forth as brightness, and its salvation as a lamp that burns.

And the Gentiles shall see your righteousness, and all kings your glory: and you shall be called by a new name, which the mouth of the LORD shall name.

You shall also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.

For the crown is really all those of Christ who, being set right through him, receive the diadem of the kingdom—those who sustained the struggle because of him, the holy martyrs whom the Father hand-picked to circle the crown for his son along with the royal "diadem" of honor, which is filled with the great number of those who have been saved by him.

"You will be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God." For each holy soul, and the Church as a whole, that is, the communities of the saints, must be compared to a crown composed of many flowers, or to a royal diadem, shining with Indian stones, and having manifold excellence: for the heroic deeds of the saints are very many, and th…

In the defense of divine protection: and you shall be a crown of glory, because your God will glory in you, as a king glories in the crown of his kingdom; in the hand of the Lord, that is, in his protection: they shall receive a kingdom of glory, and a crown of beauty at the hand of the Lord (Wis 5:17).

You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.

(Verse 4.) You will no longer be called forsaken, and your land will no longer be called desolate; but you will be called My Delight Is in Her, and your land will be inhabited, for the Lord takes pleasure in you; and your land will be married. LXX: And you will never again be called forsaken, and your land will not be called deserted anymore.

Because she will be adorned and established in incomparable beauty, he adds, "You will be a beautiful garland." For every holy soul and the whole church must be compared with a garland put together from many flowers and a royal jewel. For David says that the church is adorned in gold-embroidered and multicolored clothing similar to what is said in our text.

And he excludes disgrace, and in so doing again pronounces a new name, you shall no more be called Forsaken: because they say of you (Ezek 36:13).

For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.

"For as a young man marries a virgin, so shall your sons marry you." He calls sons the apostles, the priests and the righteous ones of the church, who constitute the head of the body of the church, as the husband is the head of a woman. These are like husbands to the church through its doctrine and constantly generate spiritual sons to it.

"As a young man marries a virgin." This is said to the church about the time in the beginning when it was constituted from the Jewish tribes. For the godly disciples were Jewish according to their human origin, but they stood out from the others and took the lead since they had apostolic status.

1089. Second, as to the joy of the inhabitants of the city; both as to boys: for the young man shall dwell with the virgin; and as to grown men: and your sons shall dwell in you; and as to married men: and the bridegroom shall rejoice over the bride: there shall be heard again in this place (Jer 33:10).

I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,

Instead of "there is none like you, until he sets Jerusalem right and makes it a shining example on the earth," Symmachus has, "do not be silent and do not let him be silent until he prepares and makes Jerusalem to sing on the earth." … For with the prophetic choir asking such questions, the Holy Spirit is encouraging them and exhorting them to continue in those prayers on beha…

Jerusalem … there is nothing like you; for there is nothing like you among us. Nevertheless, because whatever he has surpasses the human by the excess of glory, God outstrips us by the glory of his divinity in his being good and compassionate.…If you could correct yourself, Jerusalem, that is, if you could change to spiritual worship, if you could … take notice of the things wr…

1091. You that are mindful of the Lord. Here he leads others to make a similar petition: hold not your peace, from prayer; and give him, God, no silence: always rejoice. Pray without ceasing (1 Thess 5:16–18).

And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your grain to be food for your enemies; and the sons of the stranger shall not drink your wine, for which you have labored:

He promises those crying out and who give unceasing praise to the Lord, "While you are still speaking, behold, I am here." … Now to those who will be worthy of the new age and involved in the things the Lord promises, he will no longer give their fruit to their enemies, but they will profit from these themselves.

As you battle courageously, I will lead from the front. Since there is no one else better by whom one should swear, then by my own glory and by my own power I swear, since I will guard your harvest for you and stop those who are perpetual thieves, while you will profit from your own labors. Wheat and wine and food, spiritually speaking, signify the harvest of righteousness.

1092. The Lord has sworn by his right hand. Here the Lord promises to fulfill the petition. And first, as to driving back their enemies: if, supply: you do not trust in me, I will give your corn to be meat for your enemies: he that tills his ground (Prov 28:19), and eats not the fruit from it.

But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

Go through, go through the gates; prepare the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

Look, the LORD has proclaimed to the end of the world, Say to the daughter of Zion, Look, your salvation comes; look, his reward is with him, and his work before him.

This forecasts the coming of the Savior and our redemption by his coming. It also foretells the granting of riches to those who believe in him.… Concerning that which is new, that is, the church, it may be fittingly said that it is the daughter of Zion.… For whom does he order to proclaim good news to Zion?

Thus, what God has indicated to the ends of the earth is not the reconstruction of Jerusalem but the cross, the passion, the resurrection, the ascension of the Master to the heavens, the coming of the Holy Spirit and the hope of future benefits. He commands the heralds to prepare the road and to make it level … by removing difficulties.

And as to the retribution of justice: tell the daughter of Zion, the people of the Jews, behold your Savior, God, or Cyrus; behold his reward is with him, that he might repay good things to you and evil things to your enemies. Mystically, this refers to the coming of Christ to judge, above (Isa 40:9–10) has the same thing.

And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.

Our adversaries argue against us who defend the purity of the church that it will have mixed within it at the same time good and bad up to the end of the age.

He rewarded the confession of the thief on the cross when he said, "Today you will be with me in paradise." "He comes" to those who believed "and will call a people who have been ransomed by the Lord." For it was not an elder or an angel but the Lord himself who has saved us. He says "the city shall be called 'sought out,' that is, worthy of memory.

Third, where it says, and they shall call them, he sets out the honor of the liberated people, who had a great reputation of holiness, because of the benefits given to them, above: after this you shall be called the city of the just, a faithful city (Isa 1:26). Mystically, this refers to the Church and the Christian people.

Isaiah62

Zion’s Salvation and New Name