Malachi 1 · The Lantern

The burden of the word of the LORD to Israel by Malachi.

I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

And indeed Balaam the prophet, when he had corrupted Israel by Baal-peor, suffered punishment; and Caiaphas at last was his own murderer; and the sons of Sceva, endeavoring to cast out demons, were wounded by them and fled away in an unseemly manner; and the kings of Israel and of Judah, when they became impious, suffered all sorts of punishments.

"There is a great distinction, then, between the fear that lacks for nothing, which is the treasure of wisdom and knowledge, and the one that is imperfect, which is called "the beginning of wisdom." This latter has punishment in itself, and it is cast out from the hearts of the perfect upon the advent of the fullness of love.

If a man is impious, he is in need of punishment; if he is foolish, he is in need of understanding. Wherefore it is also said in Malachi: "The son honoreth the father and the servant his master: if then I be a father, where is my honor? And if I be a master, where is my fear?"

Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

"And the offering of fine flour, sirs," I said, "which was prescribed to be presented on behalf of those purified from leprosy, was a type of the bread of the Eucharist, the celebration of which our Lord Jesus Christ prescribed, in remembrance of the suffering which He endured on behalf of those who are purified in soul from all iniquity, in order that we may at the same time t…

(Verse 10 seqq.) I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.

Lastly, O Jews, if you try to distort these prophetic words into another meaning according to the dictates of your heart, you resist the Son of God against your own salvation.… The house of Jacob or Israel is the same people, both called and cast off—not called in respect to some and cast off in respect to others, but the entire house called to walk in the light of the Lord.… T…

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

But every Lord's day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned.

And in addition to what has been said, it is good with our head cleansed, as the head which is the workshop of the senses is cleansed, to hold fast the head of Christ, from which the whole body is fitly joined together and compacted, and to cast down our sin that exalted itself, when it would exalt us above our better part.

It was with bread and wine that Melchizedek, the priest of the most high God, received Abraham, when he was returning from the slaughter of the alien tribes. That altar prefigured this mystical altar, even as that priest was a type and a figure of the true archpriest, who is Christ.

But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

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