Joel 2 · The Lantern

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape

The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

Before their face the people shall be much pained: all faces shall gather blackness.

They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide

But since these are light perceived by the senses, which are said in Moses to have come into existence on the fourth day, they are not the true light because they enlighten the things on the earth. The Savior, on the other hand, is the light of the spiritual world because he shines on those who are rational and intellectual, that their mind may see its proper visions.

He also very cleverly called one day not the first; for the following second, and third day, and thereafter the rest, he could have called the first: and this seemed to be an order, but he established a law, that only twenty-four hours of daylight and darkness should be defined by name for one day, so that if he were to say: "The measure of twenty-four hours is the time of one…

When a maidservant is rebelling but then sees her master coming, she grows humble and returns to her good behavior. So too the paralytic's body had revolted like the maidservant, and this caused the paralysis. But when the body saw its master coming near, it returned to its good behavior and resumed its proper discipline. And the word of Christ accomplished all this.

Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

I, the messenger of repentance, say unto you, Fear not the devil; for I was sent to be with you who repent with all your heart, and to make you strong in faith.

(Verse 12 and following) Now therefore says the Lord: Turn to me with all your heart, with fasting, weeping, and mourning; and tear your hearts, not your clothing, and turn to the Lord your God; for he is gracious and merciful, slow to anger, and of great kindness, and relents from punishing.

Our Lord and Savior exhorts us through the prophet and advises us how we ought to come to him after much negligence, saying, "Come, let us bow down in worship, let us kneel before the Lord who made us"; and again, "Return to me with your whole heart, with fasting and weeping and mourning." If we notice carefully, dearest brethren, the holy days of Lent signify the life of the p…

And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Let each one confess his sin, I beseech you, brethren, while he who has sinned is still in this world, while his confession can be admitted, while the satisfaction and remission effected through the priest is pleasing with the Lord. Let us turn to the Lord with our whole mind, and, expressing repentance for our sin with true grief, let us implore God's mercy.

"Rend your hearts, not your garments," that is, have recourse to thoughts of compunction, soften the obduracy of your thinking, accept beneficial advice, abandon the way of vice and travel by that way which leads directly to God.

How well does the holy prophet teach that the seeds of good works must be watered by a river of tears! No seeds germinate unless they are watered; nor does fruit come forth from the seed if deprived of the aid of water.

Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:

Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

Then will the LORD be jealous for his land, and pity his people.

Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

Fear not, O land; be glad and rejoice: for the LORD will do great things.

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

David said that "the Lord would reign from the tree." Elsewhere too the prophet predicts the fruit of this tree, saying, "The earth has given its blessings"—of course that virgin earth, not yet irrigated with rains or fertilized by showers, out of which humanity was of old first formed, out of which now Christ through the flesh has been born of a virgin.

For the fig tree, on account of its sweetness and richness, represents the delights of humankind, which they had in paradise before the Fall. Indeed, not rarely, as we shall afterwards show, the Holy Spirit takes the fruit of the fig tree as an emblem of goodness.

(Verse 22 onwards) Do not be afraid, O land; rejoice and be glad, for the Lord has done great things. Do not fear, you animals of the field, for the pastures in the wilderness are becoming green. The trees are bearing their fruit; the fig tree and the vine yield their riches.

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first

And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent

And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

But of what creature can it be said that it fills all things, as is written of the Holy Spirit: "I will pour My Spirit upon all flesh." This cannot be said of an Angel.

"I will pour out my spirit on all flesh." In the first instance he talks about Ezekiel, Daniel, Haggai, Zechariah and other prophets whose names are not mentioned. In addition, "your daughters" will sing and intone psalms in happiness, as well as the rest of the people. This means I will openly reveal to you my fondness and will largely pour it onto you.

And also upon the servants and upon the handmaids in those days will I pour out my spirit.

And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

Further, the Lord has announced to us that at the dissolution of the universe, signs will appear in the sun, in the moon and in the stars. The sun shall be turned into blood and the moon shall not give her light, signs of the consummation of all things.

True is the word of Scripture that says, "I will turn the sun into darkness and the moon into blood." It demonstrates that he is the Lord of the luminaries and of their lightening and darkening. This stands as a reproach to the sun worshipers and the moon worshipers. And there is no way for the moon to descend into the earth, as it has been claimed by magicians.

The people, then, call this day "the new sun," and although they say that it is new, yet they also show that it is old. This world's sun—which undergoes eclipse, is shut out by walls and is hidden by clouds—I would call old. I would call old the sun that is subject to vanity, is fearful of corruption and dreads the judgment.

The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep?

Return, then, to the Church, those of you who have wickedly separated yourselves. For He promises forgiveness to all who are converted, since it is written: "Whosoever shall call on the Name of the Lord shall be saved." And lastly, the Jewish people who said of the Lord Jesus, "He hath a devil," and "He casteth out devils through Beelzebub," and who crucified the Lord Jesus, ar…

But whether he or some partners of his error are with you—for they are too numerous to make it possible for us to hope they are not, and when they are not refuted they mislead others into their sect and increase so much that I do not know where they will break out next—we would rather see them cured in the body of the church than cut off from the body as rotten members, if nece…

Joel2