Isaiah 55 · The Lantern

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Aquila translates "like wine and milk" so as to say not only water but also wine and milk are promised to the thirsty. "Water" is clearly the gospel message that flows from the spring of the Savior, but "wine and milk" hymn the mystery of the rebirth in Christ.… One should be mindful of the fact that according to the old covenant mystical milk is given to those reborn in Christ…

(Chapter 55, Verse 1) All you who are thirsty, come to the waters, and you who have no money, hurry and buy and eat; come, buy wine and milk without money and without price. Why do you spend money on what is not bread, and your labor on what does not satisfy?

Second, he sets out the promise, promising future abundance in necessities: all you that thirst, that is, you among the Jews, who were thirsty because of your poverty, buy, without price, eat, bread and other necessities: if any man thirst, let him come to me and drink . . .

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

Therefore, the goods that are promised to the soul are not riches, and bodily health, and worldly honors, which even the philosophers call indifferent, that is, neither good nor bad, and vary according to the quality of the users.… But if the soul is said to be good, then honesty and virtues are also said to be good.

Behold what [Isaiah] has shown here, before indicating the road of righteousness. For it is thanks to all-holy baptism that "we are justified freely," according to the divine apostle: "by his grace through the redemption that is in Christ Jesus." It is this the prophetic text likewise allows [us] to understand: "And all that have no money, go and buy, and eat and drink wine and…

And he recalls their former poverty, why do you spend money for that which is not bread? As if to say: why thus far have you been spending money and from it have not been able to eat bread? You have sowed much, and brought in little (Hag 1:6).

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

For the law was not a perpetual and immoveable law, but it remained in force only as long as the time of its imposition. As the most wise Paul said, "For the former and ancient command has a gap whose filling is to be sought in the second, that is, the new has many things quite different from the old." …That second one is the eternal covenant, and that he fulfilled it for those…

Second, he promises escape from death: incline your ear: my soul shall live (Ps 118[119]:175); and also: your justifications I will never forget: for by them you have given me life (Ps 118[119]:93). Third, he promises power.

Behold, I have given him for a witness to the people, a leader and commander to the people.

Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified

Seek ye the LORD while he may be found, call ye upon him while he is near:

Seek him while he can be found, while you are in the body, while there is a place for repentance, and seek him not only in place, but in faith. However, how God is to be sought is more fully explained in another place: "Taste and see that the Lord is good; blessed is the man who seeks refuge in him.

He says, "When you who seek have found, when you have called and have found pardon, flee the former road of ungodliness and immorality and show God your face, not your back. For he will grant you mercy and give you forgiveness of sins."

Seek the Lord. Here he enjoins upon them preparation to obtain the promise. And first, he gives the divine counsel of seeking: seek the Lord, while he may be found, before adversity or death comes: seek the lord (Ps 104[105]:4); they shall rise in the morning, and shall not find me (Prov 1:28).

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.

He speaks these words clearly to the believers in the gospel that he delivered to the godless and lawless ones who were turning to him from the nations, presenting the word that was there in the beginning and is now coming down from the Father above like rain and snow in its descent to human beings, inasmuch as he makes their souls watered and fruit-bearing.… It is as though th…

(Vers. 8, 9.) For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. LXX: For my thoughts are not your thoughts, neither are your ways my ways, says the Lord.

Fourth, he excludes the obstacle to mercy: for my thoughts are not your thoughts, as if to say: you are wicked, I am loving; you think of vengeance, I think of mercy: is it my ways that are not right, and are not rather your ways perverse? (Ezek 18:25).

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

For the rain and the snow do not return to heaven but accomplish in the earth the will of him that sends them. So the word that he shall send through his Christ, who is himself the Word and the Message, shall return to him with great power.

By means of diffusion, as of brightness out of light, of heat out of fire, of a river out of its headspring, of rain out of a full or humid cloud. In the first diffusion, equality is lacking, for brightness is not the same as light.

And as the rain and the snow. Here he shows the firmness of the promise: And first, he sets out the efficacy of the divine word: it shall not return to me void, that is, without fruit: an obscure speech shall not go for naught (Wis 1:11); he will come to us as the early and the latter rain to the earth (Hos 6:3).

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent

Based on what has been said earlier, the meaning here is briefly: may the people of the nations not be incredulous, that after so many wicked deeds the impious may suddenly be saved. For my thoughts are not the same as human thoughts, and as far as the heavens are from the earth, so are my thoughts separated from human thoughts.

We stand far apart from each other, as far as the heaven is from the earth. For you hate me, while I love you. You avoid me, while I call you. You fight me, while I work for your benefit.

For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

(Vers. 12, 13.) Because you will go out in joy, and be led forth in peace. The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush, the cypress will grow; and instead of briers, the myrtle will grow. And the Lord will be called an everlasting sign, that will not be taken away.

The mountains are the heavenly powers that are instituted in heaven by God for the sake of those who are on the earth. For they are ministering spirits sent for the service of those inheriting the future salvation. And they also offer thanks for even one repentant sinner.

Second, he sets out restraint as to their joyful release from Babylon, for you shall go out with joy: he brought forth his people with joy, and his chosen with gladness (Ps 104[105]:43); as to the congratulations of others: the mountains and the hills, the powerful and the common people, praising God in you; or this is hyperbole: your land congratulating your return.

Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

"Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle." The spiritual meaning of these words refers to the change of customs, which sprouted and rose up in the advent of Christ among those nations who embraced his faith.

He has shown by this the change undergone by the foreign nations. For people who formerly resembled useless and rampant weeds, behold, after having had knowledge of the Savior, they have imitated the height of the cypress and the sweet aroma of the myrtle.

As to the multiplied restoration of goods: instead of the shrub, shall come up the fir tree, that is, your former goods are few in comparison to what you will have: the glory of this last house shall be more than of the first (Hag 2:10[9]), above: I will plant in the wilderness the cedar (Isa 41:19).

Isaiah55