Genesis 39 · The Lantern

And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down

And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

Lowly servants have grounds on which they may glory; Joseph also was a servant. Those who have passed from freedom into slavery through some exigency have a source of consolation. They have something to imitate, so that they may learn that their status can change but not their character; that among household servants there is liberty; and that in servitude there is constancy.

What is the meaning of "a man of means"? Everything went well for him, grace from on high preceded him everywhere, and the grace that flourished with regard to Joseph was so obvious as to become plain even to his master, the chief steward. Recall the text says, "His master realized that the Lord was with him, and whatever he did the Lord conducted successfully in his person.

And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.

And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

This holy Joseph, about whom your charity has heard in this reading, was beautiful in his body but even more beautiful in his soul, because he was chaste in his body and had a chaste soul. The beauty of his body shone in him, but that of his character even more so.

That wicked beast the devil, however, seeing the good man's standing and the fact that he emerged even more conspicuous from those very things thought to be adversities, gnashed his teeth and fell into a rage. He could not bear to see the good man becoming so much more commendable as each day passed.

However, let us now come to holy Joseph, so that we may be fed with the example of his chastity and purity as with a sort of heavenly food. This holy Joseph, then, of whom your charity heard in the present lesson, was handsome in body but more splendid in mind, because he was chaste in body and virtuous in mind.

And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie

But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her,

And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house

And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:

Indeed, Joseph went out of doors while she spread the news of the temptation that arose from her own adultery; she said in a loud voice that the Hebrew had fled and left his garment behind. Thus she revealed what she should have concealed, so as to do harm to an innocent man by inventing a crime.

But despite such a victory, despite such wonderful fortitude for which Joseph ought to have been rewarded, for which he ought to have been extolled, once more he endures countless troubles as though a guilty party. You see, the Egyptian woman did not take kindly at that stage to her shame and insult brought on herself by attempting the impossible.

When Joseph was still young and at the end of his adolescence, he overcame the impudence of the Egyptian woman, even though he was dragged with great force to commit what was not lawful. In fact, this woman arguing with him impudently took the clothes off him and urged him to sin against his will.

And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.

And she laid up his garment by her, until his lord came home.

And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock

And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.

And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

Therefore I might say Joseph was happier when he was put into prison, because he was giving witness on behalf of chastity. For modesty is a good gift but one of lesser merit when it involves no risk. Where, however, it is maintained at the risk of one's safety, there it wins a more abundant crown.

Joseph was imprisoned. Our Joseph, that is, Christ, as Isaiah says, "was numbered with the transgressors." The innocent man is led among the guilty by the wisdom of God, who "went down with him"—as was written—"into the pit, and did not leave him in bonds." This Joseph of ours, Christ, claims, "I became as a man without help, free among the dead." What followed had to happen, t…

Now when Joseph was accused by his mistress, he refused to say that she was guilty, because as a just man he did not know how to accuse anyone; for this reason the unchaste woman acted with impunity.

But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

But why would it be surprising if Christ visits those in prison, since he himself mentioned being imprisoned in his own words, as it is written: "I was in prison, and you did not visit me." Where does divine mercy not penetrate?

You notice how even when Joseph encountered troubles he had no sense of distress; instead, the creative wisdom of God transformed all his distress. Just as a pearl reveals its peculiar beauty even if someone buries it in the mire, so too virtue, wherever you cast it, reveals its characteristic power, be it in servitude, in prison, in distress or in prosperity.

While his case was un-heard, Joseph was thrown into prison as if guilty of a crime, but the Lord did not desert him there. It is not a source of shame for the innocent when they are attacked by false charges and cast into prison because justice is crushed; the Lord visits his own even in prison, and therefore there is more help where the danger is greater.

And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer

The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.

Genesis39