Ezekiel 18 · The Lantern

The word of the LORD came unto me again, saying,

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

But if a man be just, and do that which is lawful and right,

And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one

And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,

Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked

But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

Repentance, then, means life, since it is preferred to death. You must, as a sinner like myself—yes, and a lesser one than I, for I recognize my eminence in evil—lay hold on it and grip it fast, as one who is shipwrecked holds to a plank of salvation. It will buoy you up when you are plunged into a sea of sin and bear you safely to the haven of divine mercy.

I will not allow those punishments that the parents avoided to be repeated by their children, since I am the Lord of both of them and have the same care for all of them. For all souls are mine, and the soul that sins pays the penalty. Thus God teaches us forms of justice, and the way people can delight in life and be released by prayer and become free.

Once the mind is lent brightness at the very beginning of good works and begins to recognize the truth, you are not to imagine that after sinning a delay ensues by reason of which it is enabled to be heard.

All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

He takes delight in the conversion of sinners, for he desires the conversion that follows their sins. Surely, he himself is the only sinless one.

See, then, how God instructs and incites you, so that you may be converted from your sins, late though it is, and come to salvation. See how he exhorts you, doomed to death as you are, so that you may live; and with what sweetness and gentle compassion he cajoles you, so that he does not deny a father's love even to the sinner.

One person prays to the Lord almost all his life, another is converted in middle age, another is saved at his life's end.… God with merciful patience awaits the hour of our conversion at any time, and so he bears with the guilty and awaits sinners with the words, "It is not my will that a sinner should die, but that he be converted and live." The only requirement is that in thi…

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Remark all the sins which God threatens, thou wilt at once see that they are present sins. But if his past righteousness shall not profit the righteous in the time of his iniquity, neither shall his wickedness which he hath forsaken hurt the wicked man in the time of his righteousness; for it is written, Let the wicked forsake his way, and the unrighteous man his thoughts: and…

(Verse 24) But if the righteous turns away from his righteousness and commits iniquity according to all the abominations that the wicked person usually does, will he live? None of the righteous deeds that he had done will be remembered. In the transgression that he has committed, and in the sin that he has sinned, he shall die.

But behold, while we search out the secrets of the heavenly citizens, we have digressed far from the order of our exposition. Let us therefore sigh toward those of whom we speak, but let us return to ourselves. For we ought to remember that we are flesh.

Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

Why are you dying? Do not go into the trap. These are the reminders given to the believers, that by walking in them and striving in the commandments they will do the works worthy of eternal life.

"Make for yourselves a new heart and a new spirit" that you may become a subject of joy for the citizens of heaven. For if there is joy "over one sinner who repents," according to the Gospel, how much more will the salvation of so many souls gladden the blessed saints? You have entered on a good and glorious course: run the holy race in good earnest.

(Verse 31.) Turn away and repent from all your iniquities, and iniquity will not be your downfall. Cast away all your transgressions, in which you have transgressed. This message is specifically directed towards the Israelites, urging them to repent and abandon their iniquities or transgressions against God.

For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live

Remember the compassion of God, how he heals with olive oil and wine. Do not despair of salvation. Recall the memory of what has been written, how he that falls rises again, and he that is turned away turns again, he that has been smitten is healed, he that is caught by wild beasts escapes and he that confesses is not rejected.

God knows everything beforehand. But there is that which he wills, and there is that which he does not. He willed to bring the flood, but it was not his will that by means of the flood humans and animals alike would be exterminated. He was brought to do what he did not will by the unworthy, arrogant couplings of the race.

The prayer that frees us from faults wins the heart of the judge and wipes away sins; mercy cannot be withheld from the one who asks for it, as humility fires us to pray unceasingly for forgiveness. All this is achieved by the devoted Lord, for he does not wish to condemn those whom he forewarns.

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