Exodus 4 · The Lantern

And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared

And the LORD said unto him, What is that in thine hand? And he said, A rod.

And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before

And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:

That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared

And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

It is difficult to see what this sign can symbolize for us. But since we must not stop seeking and must deliver to the reader what occurs to us as an interpretation, we will say that in many passages the hand is a symbol of deeds. Now the bosom of Moses has two meanings.

Again, another sign which Moses gave points to our Lord Jesus Christ. He put his hand into his bosom and drew it out again, and his hand had become as snow. A second time he put it in and drew it out, and it was again like the appearance of human flesh.

Just as Moses was allowed to perform miracles with a rod, so he was ordered to thrust his hand into his bosom, and when it was brought out again it was found to be leprous; then he was ordered to insert it again, and it was at once healed.

And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

Let us be imitators also of those who in goat-skins and sheep-skins [Hebrews 11:37] went about proclaiming the coming of Christ; I mean Elijah, Elisha, and Ezekiel among the prophets, with those others to whom a like testimony is borne [in Scripture].

Moses himself once said: "I am alogos"("wordless"). The Latin version uses a different expression, but we can translate the word alogos exactly as "without words and reason." After he said this, he received reason and speech, which he admitted that he did not have before.

[Moses] believes that by God's will he can suddenly become eloquent when he says, "or since the time you began to speak to your servant." He shows that it could happen that one who was not eloquent the day before, or the day before that, could suddenly become eloquent, from the time when the Lord began to speak to him.

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

Just as in Exodus God speaks to Moses, when he delays and fears to go to the people, saying, "Who gave a mouth to man and who made the dumb and the deaf, the seeing and the blind? Did not I the Lord God?

There are some who bring false charges against God, or rather against the Scriptures of the Old Testament, because God said that he himself makes a man blind or mute. So what do they say about Christ the Lord, who says openly in the Gospel, "I have come so that those who are blind may see and those who see might be made blind"?

The first object of speculation is the fact that God is. The first name of God is "To Be" which is most manifest and most perfect — and therefore, first. Hence nothing is more manifest, for anything said of God is retraced to being: this then is truly God's proper name. God would not have said to Moses, that is to the Giver of the Law, "I am who am," unless He were First.

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

Now many have been troubled by the story of Pharaoh, in dealing with whom God says several times, "I will harden Pharaoh's heart." For if he is hardened by God and through being hardened sins, he is not himself responsible for the sin; and if this is so, Pharaoh has no free will.

And you must not deny free will to Pharaoh just because God says in a number of places, "I have hardened Pharaoh" or "I will harden the heart of Pharaoh," for it does not thereby follow that it was not Pharaoh himself that hardened his own heart.

Now let no one along with pagans or Manichaeans dare to censure or blame the justice of God. It is to be believed as most certain that not the violence of God but his own repeated wickedness and indomitable pride in opposition to God's commands caused Pharaoh to become hardened.

And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

And it came to pass by the way in the inn, that the LORD met him, and sought to kill

Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband

At the place where they were spending the night, the Lord came upon Moses and wanted to kill him, because he had discontinued circumcision in Midian for one of his sons who had not been circumcised. From the day [the Lord] spoke with him on Horeb, he had not been united to his wife, who was distressed; and she was under judgment because she had not put full faith in his word.

As regards Moses, it is clear that he would have been in peril at the inn, if Zipporah, which is by interpretation "a bird," had not circumcised her son and cut off the foreskin of marriage with the knife which prefigured the gospel.

Why, therefore, was it commanded him that he should circumcise every male child in order on the eighth day, though it could not yet believe with the heart, that it should be counted unto it for righteousness, because the sacrament in itself was of great avail?

So he let him go: then she said, A bloody husband thou art, because of the circumcision.

And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed

And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded

And Moses and Aaron went and gathered together all the elders of the children of Israel:

And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

Exodus4