1 HaShem reigneth; He is clothed in majesty; HaShem is clothed, He hath girded Himself with strength; yea, the world is established, that it cannot be moved.
Jerome · AD 420 The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. For he hath established the round world, which shall not be moved. These three little verses are spoken by the prophet concerning the Lord and Savior; but the rest that follow are directed to the Lord himself. The Lord hath reigned, he is clothed with beauty.
Augustine of Hippo · AD 430 "The Lord reigneth, He is clothed with beauty; the Lord is clothed with strength, and is girded" (ver. 1). We see that He hath clothed Himself with two things: beauty and strength. But why? That He might found the earth. So it followeth, "He hath made the round world so sure, that it cannot be moved." Whence hath He made it so sure? Because He hath clothed Himself in beauty.
Bonaventure · AD 1257 It is hierarchized also in relation to the Church Militant, in which there is a distinction by reason of processes, of ascents, and of practices, for this is how the Church is seen, and in no other way: in it, there is one head, one body, and one food. Paul speaks much of this, for he was well versed in this consideration. Likewise, the Psalter speaks much of it.
2 Thy throne is established of old; Thou art from everlasting.
Tyrannius Rufinus · AD 411 To sit at the right hand of the Father is a mystery belonging to the incarnation. For it does not befit that incorporeal nature without the assumption of flesh; neither is the excellency of a heavenly seat sought for the divine nature but for the human.
Jerome · AD 420 It has been said concerning the Lord's reign and concerning the beauty of his garment, it has been said concerning his strength, it has been said concerning the round world which shall not be moved: now the prophet's speech is directed to the Lord himself, reigning and thundering. And what does he say? Thy throne is prepared; from then thou art, from everlasting.
Augustine of Hippo · AD 430 "Thy throne is established from thence, O Lord" (ver. 2). What is, "from thence"? From that time. As if he said, What is the throne of God? Where doth God sit? In His Saints. Dost thou wish to be the throne of God? Prepare a place in thy heart where He may sit. What is the throne of God, except where God dwelleth? Where doth God dwell, except in His temple? What is His temple?
3 The floods have lifted up, O HaShem, the floods have lifted up their voice; the floods lift up their roaring.
Jerome · AD 420 The floods have lifted up, O Lord, they have lifted up their voices; from the voices of many waters, wonderful are the surgings of the sea. As many words, so many meanings: as many little verses, so many sacraments. The floods have lifted up their voices.
Augustine of Hippo · AD 430 "The floods lift up their voices" [Psalm 93:3]. What are these floods, which have lift up their voices? We heard them not: neither when our Lord was born, did we hear rivers speak, nor when He was baptized, nor when He suffered; we heard not that rivers did speak. Read the Gospel, you find not that rivers spoke.
Bonaventure · AD 1257 The spiritual meanings are called rivers — and also those men who understand in a spiritual manner — because they have their origin from the Scriptures and are confirmed by the Scriptures, and because, from these spiritual meanings, other meanings are derived. Hence in the Psalm: "The floods lift up, O Lord, the floods lift up their voice; the floods lift up their tumult.
4 Above the voices of many waters, the mighty breakers of the sea, HaShem on high is mighty.
Bonaventure · AD 1257 The spiritual meanings are called rivers — and also those men who understand in a spiritual manner — because they have their origin from the Scriptures and are confirmed by the Scriptures, and because, from these spiritual meanings, other meanings are derived. Hence in the Psalm: "The floods lift up, O Lord, the floods lift up their voice; the floods lift up their tumult.
5 Thy testimonies are very sure, holiness becometh Thy house, O HaShem, for evermore.
Jerome · AD 420 Thy testimonies are made exceedingly credible. This is what is said in the seventeenth psalm: 'The testimony of the Lord is faithful, giving wisdom to little ones.' To what little ones? 'Father, I give thee thanks, because thou hast hidden these things from the wise and prudent of the world, and hast revealed them to little ones.' Holiness becometh thy house, O Lord.
Augustine of Hippo · AD 430 "Thy testimonies, O Lord, are very surely believed" (ver. 5). The Lord, who dwelleth on high, is mightier than the mighty overhangings of the sea. "Thy testimonies are very surely believed." "Thy testimonies," because He had said beforehand, "These things I have spoken unto you, that in Me ye might have peace.