Book on Hebrew Names
English translation of Preface from public domain NICENE AND POST-NICENE FATHERS, Second Series, VOLUMES I–VII, THE PRINCIPAL WORKS OF ST. JEROME .
The remaining text is based off the Latin Text from public domain Migne Editors, Patrologiae Cursus Completus, which is translated into English using ChatGPT.
The translations below are often comically bad (ChatGPT works far, far better with full sentences). Still... keeping it, as it's better than nothing. Feel free to submit pull requests with improvements!
Table of Contents
Preface
[The origin and scope of this book is described in the Preface itself. It was written in the year 388, two years after Jerome had settled at Bethlehem. He had, immediately on arriving in Palestine, three years previously, set to work to improve his knowledge of Hebrew, with a view to his translation of the Old Testament, which was begun in 391. This book, therefore, and the two which follow, may be taken as records of studies preparatory to the Vulgate.]
Philo, the most erudite man among the Jews, is declared by Origen to have done what I am now doing; he set forth a book of Hebrew Names, classing them under their initial letters, and placing the etymology of each at the side. This work I originally proposed to translate into Latin. It is well known in the Greek world, and is to be found in all libraries. But I found that the copies were so discordant to one another, and the order so confused, that I judged it to be better to say nothing, rather than to write what would justly be condemned. A work of this kind, however, appeared likely to be of use; and my friends Lupulianus and Valerianus urged me to attempt it, because, as they thought, I had made some progress in the knowledge of Hebrew. I, therefore, went through all the books of Scripture in order, and in the restoration which I have now made of the ancient fabric, I think that I have produced a work which may be found valuable by Greeks as well as Latins.
I here in the Preface beg the reader to take notice that, if he finds anything omitted in this work, it is reserved for mention in another. I have at this moment on hand a book of Hebrew Questions, an undertaking of a new kind such as has never until now been heard of amongst either the Greeks or the Latins. I say this, not with a view of arrogantly puffing up my own work, but because I know how much labour I have spent on it, and wish to provoke those whose knowledge is deficient to read it. I recommend all those who wish to possess both that work and the present one, and also the book of Hebrew Places, which I am about to publish, to make no account of the Jews and all their ebullitions of vexation. Moreover, I have added the meaning of the words and names in the New Testament, so that the fabric might receive its last touch and might stand complete. I wished also in this to imitate Origen, whom all but the ignorant acknowledge as the greatest teacher of the Churches next to the Apostles; for in this work, which stands among the noblest monuments of his genius, he endeavoured as a Christian to supply what Philo, as a Jew, had omitted.
Here begins the book
It is not always to be assumed that wherever a letter A, which in Hebrew is called Aleph, is placed in a name, it is itself that which is put; for there are several other letters, which, though not written, are understood to be consonants, and are pronounced before or after a given vowel; as, for example, the Ain, the He, and the Heth, which letters have the power of modifying aspirates and of changing the sound of consonants with which they are combined. It may therefore be observed, that different letters are used in commencing words by the Hebrews in Genesis and the other books of the law, according to the divers classes of beings previously spoken of; but in our tongue we have not such a variety of sounds, and are therefore contented with a simple pronunciation. Hence it arises that the same words, which are differently written by them, appear to us to have different meanings.
Old Testament
On Genesis
A.
Aethiopiam: Darkness or obscurity is interpreted by the Latin language.
Assyriorum: Directors/Leaders.
Adam: Man, whether earthly, native, or red earth.
Abel: Grief, or vanity, or vapor, or miserable.
Ada: Testimony.
Ararat: Armenia, or the tickling mountain.
Aschenez: The fire splashing.
Aevila: Grieving or giving birth.
Archab: ambushes.
Assur: directing, or blessed, or walking.
Anamim: Responding waters.