(Verse 26.) But Judas acknowledged and said: she is more righteous than I, because I did not give her to my son Selom. In Hebrew, it says, she has been justified by me: not that she was just, but that in comparison to her, I have done less evil, not seeking base immorality, but seeking children.
38:29
(Ver. 29.) And behold, his brother came out, and said, why is the wall divided because of you? And he called his name Phares. Concerning the wall, Aquila and Symmachus translated it as division, which in Hebrew is called Phares (). Therefore, he received the name of division because he divided the curtain of the second (also called placenta). Hence the Pharisees, who had separated themselves as if they were righteous from the people, were called the divided ones.
38:30
(Verse 30.) After this, his brother came out, who had the scarlet thread in his hand, and his name was called Zara. This name means 'east'. Therefore, either because he appeared first, or because many righteous people were born from him, as it is written in the book of Chronicles (1 Chronicles 2 and following), he was called Zara, that is, 'east'.
40:1
(Chapter 40, Verse 1) After these words, the chief of the king of Egypt's wine cellar sinned. Where we have placed 'chief of the wine cellar' in Hebrew it is written 'Masec', that word which we have recently read in the name of Abraham's servant, whom we can call the cupbearer according to the custom of the common people. Nor should this office be considered lowly, since it is of the utmost dignity even among barbarian kings to offer a cup to the king: Indeed, poets have written about Ganymede and Jove, that he entrusted his beloved to this very duty.
40:10
(Verse 10) And behold, a vine was before me, and in it there were three branches, and it was sprouting three shoots. The words in Hebrew, which are called Sarigim, signify three scourges and three branches or shoots.
40:16
(Verse 16.) And it seemed to me that I was carrying three baskets of wheat on my head. For the three baskets of wheat, he has three measures of flour in Hebrew.
41:2
(Chapter 41, Verse 2) And behold, seven cows were coming up from the river, attractive to look at, well-fed and well-built, and they were grazing in the meadow. In Genesis it is written as Achi (Ἄχα), which is neither a Greek nor Latin word. Even in Hebrew it is corrupted: it is said to be Ahu (אָחוּ), which means 'in the marsh'. But because the Hebrew letters Vau and Yod are similar and only differ in size, the Seventy Interpreters translated Ahu as Achi and, according to their custom of expressing double aspiration, they joined the Hebrew letter Heth with the Greek letter Chi (χ).
41:16
(Verse 16) And Joseph answered Pharaoh, saying: Without God, salvation will not be given to Pharaoh. In Hebrew, it is different: Without me, God will answer peace to Pharaoh. Finally, Symmachus translated more openly in his own way: Not I, but God will answer peace to Pharaoh.
41:29
(Verse 29.) Behold, seven years of great abundance are coming in all the land of Egypt. I wonder how the Hebrew word () Sabee, which we translated above as abundance or satiety, in reference to the well that the servants of Isaac dug, can now be translated most accurately as oath when we use the Seventy (Septuagint) translation. Both oath and seven and satiety and abundance can be understood as the context and order demand. But also in subsequent places, wherever abundance is mentioned, the same word is written in Hebrew.
41:43
(Verse 43.) And the herald cried out before him, and he set him over all the land of Egypt. Aquila translates it as: And he cried out in his presence with adgnition. Symmachus, interpreting the Hebrew speech, says: And he cried out before him 'Abrech' (). Therefore, it seems to me that the title 'herald' or the act of adgnition in greeting or adoring Joseph can be understood not so much as the Hebrews transmit it, saying 'tender father,' which is transferred in this speech; for 'Ab' means father, and 'Rech' means tender or most tender; and Scripture indicates that in wisdom indeed he was the father of all, but in age he was a young man and a boy.
41:45
(Verse 45) And Pharaoh called Joseph's name Saphaneth Phanee, and he gave him Aseneth, the daughter of Potiphera, priest of Heliopolis, as his wife. Although this name sounds like the revealer of hidden things in Hebrew, because it is Egyptian, it must have its own meaning in that language. Therefore, it is interpreted in the Egyptian language as Saphaneth Phanee, or as the Seventy wished to translate it, Psomthom-Phanech, the Savior of the world, because he delivered the world from impending famine. It should be noted, however, that the Lord once took the daughter of His owner as a wife, who was the high priest of Heliopolis in that place. For it is not right for the priests of that idol to be without eunuchs, so that the suspicion regarding what we have already said may be confirmed.
41:50-10
(Verse 50 and following) And Joseph had two sons before the years of famine came, whom Aseneth, the daughter of Potipherah, the priest of On, bore to him. And Joseph called the name of his firstborn son Manasseh, for God has made me forget all my toil and all my father's house. And the name of the second he called Ephraim, for God has made me fruitful in the land of my affliction. Note, however, regarding the question that will be posed shortly about Joseph's sons, that before the time of famine, when Jacob entered Egypt, Joseph had only two sons, Manasseh and Ephraim. Manasse, calling him because he has forgotten his labors. For in Hebrew, forgetfulness is called oblivio. Ephraim, because God has made him fruitful. And from this word, the increase is transferred into our language.
43:11
(Chapter 43, Verse 11) And bring gifts to the man, some resin, and honey, incense, and resin, and turpentine, and nuts. Or, as Aquila and Symmachus translated, almonds. Therefore, we have included this chapter to know where in our codices the term 'incense' is found, in Hebrew it is 'Necotha' (), which Aquila translated as storax. From which the house of 'nechota,' which is read in Isaiah (39:21), is understood to be the most obvious cell for incense, or storax, as different fragrances are stored in it.