24:42-43
(Verse 42, 43.) Therefore, stay awake, for you do not know at what hour your Lord is coming. But understand this, that if the master of the house had known at what hour the thief was coming, he would have stayed awake and would not have let his house be broken into. Clearly, he is showing why he said earlier: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only: because it is not expedient for the apostles to know, so that they may always believe he is coming in uncertain expectation, whom they do not know when he is coming. And he did not say, because we do not know at what hour the Lord will come; but you do not know. And by giving the example of the father of the family, why he keeps silent about the day of the end, he teaches more clearly, saying:
Therefore, you also must be ready, for you do not know at what hour the Son of Man will come. Who then is the faithful and wise servant, whom his master has set over his household, to give them food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. He further emphasizes and repeats why he did not predict the day of judgment and hour to the angels or himself, but only to the Father, because it is not fitting for the apostles to know; and he uses the example of a householder, that is, himself and faithful servants, that is, the apostles, to encourage their anxious minds, so that they may provide spiritual nourishment to their fellow servants at the proper time.
24:48-49
(Verse 48, 49.) But if that wicked servant shall say in his heart, My lord delayeth his coming; And shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
24:50-51
(Verse 50, 51.) The lord of that servant will come on a day when he does not expect him and at an hour he does not know, and he will divide him and place his portion with the hypocrites. There will be weeping and gnashing of teeth. This teaches that they should know when the lord is not expected, then he will come, and it warns the stewards of vigilance and diligence. Furthermore, when it says he will divide him, it does not mean that he will cut him with a sword; but rather, that he will separate him from the company of the saints and place his portion with the hypocrites; namely, with those who were in the field and grinding, yet were still abandoned. We often say that a hypocrite is one thing, and another thing to show: just as it seemed to be doing the same thing in the field and in the mill, that is, the man of the church, but the outcome of different wills appeared.
25:1-4
(Chapter 25, verses 1 onwards) Then the kingdom of heaven shall be like ten virgins who, taking their lamps, went forth to meet the bridegroom and the bride. But five of them were foolish, and five were wise. The foolish ones, having taken their lamps, took no oil with them. But the wise ones took oil in their vessels with their lamps. This parable, that is, the similitude of the ten virgins, some interpret simply in the virgins: some of whom, according to the Apostle, are virgins in both body and mind, while others only preserve the virginity of their bodies, lacking similar works or being kept by their parents, nevertheless they have married in their minds (I Cor. VII). But it seems to me that there is another meaning from what is said before, and it pertains not to virgin bodies, but to the whole human race. For just as two in a field and two grinding at the mill signify two peoples, Christians and Jews, saints and sinners, who are in the Church, they indeed appear to plow and grind themselves; but they do everything in hypocrisy: so now all the ten virgins embrace all men, who seem to believe in God and applaud themselves in the holy Scriptures, both ecclesiastics and Jews, and heretics. Therefore, all women are called virgins because they boast in the knowledge of one God, and their minds are not defiled by a crowd of idolatry (or lust). Virgins have oil, who are adorned with faith and good works. Those who appear to confess the Lord with a similar faith do not have oil; but they neglect the works of virtue. We can interpret the five virgins, wise and foolish, as the five senses: some hasten to heavenly things and desire heavenly things; others, gaping at earthly dregs, do not have the ointments of truth with which to enlighten their hearts. It has been said spiritually by sight, hearing, and touch: What we have seen, what we have heard, what we have beheld with our own eyes, and what our hands have touched (1 John 1:1). As for taste: Taste and see that the Lord is sweet (Psalm 34:9). As for smell: We run after the fragrance of your ointments (Song of Solomon 1:3). And: We are the sweet fragrance of Christ (2 Corinthians 2:15).
25:5
(Verse 5) And while the bridegroom delayed, they all slumbered and slept. For not a little time passes between the first and second coming of the Lord. They all slumbered, that is, they died, because the death of the saints is called sleep. Moreover, it is said that they slept, because they will be raised afterwards.
25:6
(Verse 6.) But at midnight there was a cry, 'Look, the bridegroom is coming! Come out to meet him.' For suddenly, like in the darkest night and with calmness all around, when the heaviest sleep is upon everyone, the arrival of Christ will resound through the loud cry of angels and the trumpets of preceding powers. Let us say something that might be useful to the reader. It is the tradition of the Jews that Christ will come at midnight in a similar way to the time of the Egyptians, when the Passover was celebrated and the exterminator came, and the Lord passed over the tabernacles, and the blood of the lamb consecrated the doorposts of our foreheads (Exodus 12). Hence I think that the apostolic tradition has remained, that on the eve of Easter it is not allowed to dismiss half of the people, waiting for the coming of Christ. And after that time has passed, with assumed security, everyone celebrates the feast day. Hence the Psalmist said: At midnight I rise to give you thanks for your righteous rules (Psalm 119:62).
25:7
(Verse 7) Then all those virgins arose, and adorned their lamps. All the virgins arose, and each adorned their lamps, that is, their senses, in which they received the oil of knowledge, so that they may have the works of virtue, which would shine before the true judge.
25:8
(Verse 8) But foolish women say to the wise: Give us of your oil, for our lamps are going out. They show that their lamps shine in part, and yet they do not have an inexhaustible light, nor perpetual works. Therefore, if anyone has a virgin soul and is a lover of chastity, they should not be satisfied with mediocre things that quickly fade away and wither when the heat is turned on. Instead, they should pursue perfect virtues, so that they may have eternal light.
25:9
(Verse 9) The wise men answered, saying: Lest perhaps there may not be enough for us and for you. They respond, not out of greed, but out of fear. For each one will receive a reward according to his deeds, and on the day of judgment, the virtues of some cannot mitigate the vices of others. And just as during the Babylonian captivity, Jeremiah could not help the sinners, and it is said to him: Do not pray for this people (Jeremiah 7:16): so fearful will be that day, when each one will be concerned for himself.
Go instead to the sellers and buy for yourselves. This oil is sold and is bought at a high price, and it is acquired with difficult labor, which we understand in acts of charity and all virtues and counsels of the masters.
25:10
(Verse 10.) But while they were going to buy, the bridegroom came. Indeed, they give a wise counsel, that they should not meet the bridegroom without oil for their lamps: but because the time for buying had already passed, and on the day of judgement- being imminent- there was no place for repentance, as the Psalmist says: In hell, who will confess to you? (Psalm 6:6). They are not compelled to perform new deeds, but rather to give an account of their past actions.
And those who were invited came in with him to the wedding feast, and the door was shut. After the day of judgment, the opportunity for good works and justice will not be left (or abandoned).
25:11
(Verse 11) And lastly come the remaining virgins, saying: Lord, Lord, open to us. Truly, an excellent confession in addressing the Lord, and the repetition of the same is an indication of faith. But what use is it to invoke with words, when you deny him with your actions?