Chapter Nineteen: of the church of blessed Zeno the Martyr: in which the water ascended higher than the door, and though it were open, yet entered not in.
Like unto this ancient miracle we had in our days another, but yet in a divers element: for not long since John the Tribune told me that, when the Earl Pronulphus was there, and himself also with Antharicus the king, how there happened at that time a strange miracle, and he affirmeth that himself doth know it to be true. For he said that, almost five years since, when the river of Tiber became so great that it ran over the walls of Rome, and overflowed many countries: at the same time in the city of Verona, the river Athesis did so swell, that it came to the very church of the holy martyr and Bishop Zeno; and though the church doors were open, yet did it not enter in. At last it grew so high, that it came to the church windows, not far from the very roof itself, and the water standing in that manner, did close up the entrance into the church, yet without running in: as though that thin and liquid element had been turned into a sound wall. And it fell so out, that many at that time were surprised in the church, who not finding any way how to escape out, and fearing lest they might perish for want of meat and drink, at length they came to the church door, and took of the water to quench their thirst, which, as I said, came up to the windows, and yet entered not in; and so for their necessity they took water, which yet, according to the nature of water, ran not in: and in that manner it |141 stood there before the door, being water to them for their comfort, and yet not water to invade the place: and all this to declare the great merit of Christ's martyr. Which miracle I said truly, that it was not unlike to that ancient one of the fire: which burnt the three children's bands, and yet touched not their garments.
PETER. Marvellous strange are these acts of God's saints which you tell; and much to be admired of us weak men, that live in these days. But because I understand now, by your relation, what a number of excellent and virtuous men have been in Italy, desirous I am to know whether they endured any assaults of the devil, and did thereby more profit in the service of God.
GREGORY. Without labour and fighting, none can obtain the crown of victory: whence, then, come so many conquerors but from this, that they fought valiantly, and resisted the assaults of the old enemy? For the wicked spirit doth continually watch our thoughts, words, and works: to find something whereof to accuse us before the eternal Judge. For proof whereof I will now let you understand, how ready he is always to entrap and deceive us.
Chapter Twenty: of a priest called Stephen, in the province of Valeria: whose stockings the devil would have drawn off.
Some that are yet living with me, affirm this to be true which 1 will now speak of. A man of holy life there was, called Stephen, who was a Priest in the province of Valeria, nigh of kindred to my deacon Bonifacius: who, coming home upon a time from travel, spake somewhat negligently to his servant, saying: "Come, sir devil, and pull off my hose": at which words, straightways his garters began to loose in great haste, so that he plainly perceived that the devil indeed, whom he named, was pulling off his stocking: whereat being much terrified, he cried out aloud, and said: "Away, wretched caitiff, away; I spake not to thee, |142 but to my servant." Then the devil gave over, leaving his garters almost quite off. By which we may learn, that if the devil be so officious in things concerning our body, how ready and diligent he is to observe and note the cogitations of our soul.
PETER. A very painful thing it is and terrible, always to strive against the temptations of the devil, and, as it were, to stand continually armed ready to fight.
GREGORY. Not painful at all, if we attribute our preservation not to ourselves, but to God's grace; yet so notwithstanding, that we be careful what we may for our parts, and always vigilant under God's protection. And it falleth out sometime by God's goodness, that when the devil is expelled from our soul, that he is so little of us to be feared, that contrariwise he is rather terrified by the virtuous and devout life of good people.
Chapter Twenty-one: of a Nun that, by her only commandment, dispossessed a devil.
For the holy man, old father Eleutherius, of whom I spake before, told me that which I will now tell you: and he was himself a witness of the truth thereof: this it was. In the city of Spoleto, there was a certain worshipful man's daughter, for years marriageable, which had a great desire to lead another kind of life: whose purpose her father endeavoured to hinder: but she, not respecting her father's pleasure, took upon her the habit of holy conversation: for which cause her father did disinherit her, and left her nothing else but six little pieces of ground. By her example many noble young maids began under her to be converted, to dedicate their virginity to almighty God, and to serve him. Upon a time, the virtuous Abbot Eleutherius went to bestow upon her some good exhortation: and as he was sitting with her, discoursing of spiritual matters, a country man came from that piece of ground which her father had left her, bringing a certain present: and as he was |143 standing before them, suddenly a wicked spirit possessed his body; so that straightways he fell down before them, and began pitifully to cry and roar out. At this the Nun rose up, and with angry countenance and loud voice, commanded him to go forth, saying: "Depart from him, thou vile wretch, depart." "If I depart," quoth the devil, speaking by the mouth of the possessed man, "into whom shall I go?" By chance there was at that time a little hog hard by: into which she gave him leave to enter, which he did, and so, killing it, went his way.
PETER. I would gladly be informed, whether she might bestow so much as that hog upon the devil.
GREGORY. The actions of our Saviour be a rule for us, according to which we may direct our life: and we read in the scripture, how the legion of devils that possessed a man said unto our Saviour: If thou dost cast us forth, send us into the herd of swine: who cast them out, and permitted them to enter in as they desired, and to drown that herd in the sea. By which fact of our Saviour we learn also this lesson, that, except almighty God giveth leave, the devil cannot have any power against man, seeing he cannot so much as enter into hogs, without our Saviour's permission. Wherefore, necessary it is that we be obedient to him, unto whom all our enemies be subject, that we may so much the more be stronger than our enemies, by how much through humility we become one with the author of all things. And what marvel is it, if God's chosen servants, living yet upon earth, can do many strange things, when as their very bones, after they be dead, do oftentimes work miracles?
Chapter Twenty-two: of a Priest in the province of Valeria, who detained a thief at his grave.
For, in the province of Valeria, this strange thing happened: which I had from the mouth of Valentius, mine Abbot, who was a blessed man. In that country |144 there was a Priest, who in the company of divers other clerks served God, and led a virtuous and holy life: who, when his time was come, departed this life, and was buried before the church. Not far off, there belonged to the church certain sheep-cotes: and the place where he lay buried was the way to go unto the sheep. Upon a night, as the Priests were singing within the church, a thief came to the said place, took up a wether, and so departed in all haste: but as he passed where the man of God was buried, there he stayed, and could go no farther. Then he took the wether from his shoulders, and would fain have let it go, but by no means could he open his hand: and therefore, poor wretch, there he stood fast bound, with his prey before him; willingly would he have let the wether go, and could not; willingly also have carried it away, and was not able. And so very strangely the thief, that was afraid to be espied of living men, was held there against his will by one that was dead; for his hands and feet were bound in such sort, that away he could not go. When morning was come, and the Priests had ended their service, out they came: where they found a stranger, with a wether in his hand. And at the first they were in doubt, whether he had taken away one of theirs, or else came to give them one of his own: but he that was guilty of the theft told them in what manner he was punished: whereat they all wondered, to see a thief, with his prey before him, to stand there bound by the merits of the man of God. And straightways they offered their prayers for his delivery, and scarce could they obtain that he, which came to steal away their goods, might at least find so much favour as to depart empty as he came: yet in conclusion, the thief that had long stood there with his stolen wether, was suffered to go away free, leaving his carnage behind him. |145
PETER. By such facts almighty God doth declare, in what sweet manner he doth tender us, when he vouchsafeth to work such pleasant miracles.
Chapter Twenty-three: of the Abbot of Mount Preneste, and his Priest.
GREGORY. Above the city of Preneste there is a mountain, upon which standeth an Abbey of the blessed Apostle, St. Peter: of the monks of which place, whiles I lived in an Abbey myself, I heard this miracle: which, those religious men said, they knew to be very true. In that monastery they had an Abbot of holy life, who brought up a certain monk, that became very virtuous, whom he perceiving to increase in the fear of God, he caused him in the same monastery to be made Priest: who, after his taking of orders, understood by revelation that his death was not far off; and therefore desired leave of the Abbot to make ready his sepulchre, who told him that himself should die before him: "but yet for all that," quoth he, "go your way, and make your grave at your pleasure." Away he went, and did so. Not many days after, the old Abbot fell sick of an ague, and drawing near to his end, he bad the foresaid Priest that stood by him, to bury his body in that grave which he had made for himself: and when the other told him that he was shortly to follow after, and that the grave was not big enough for both, the Abbot answered him in this wise: "Do as I have said, for that one grave shall contain both our bodies." So he died, and according to his desire, was buried in that grave which the Priest had provided for himself. Straight after, the Priest fell sick, and lay not long before he departed this life; and when his body was by the monks brought to the grave, which he had provided for himself, they opened it, and saw that there was not any room, because the Abbot's corpse filled the whole place: then one of them, with a loud voice, said: "O father, where is your promise, that this grave should hold you |146 both?" No sooner had he spoken those words, than the Abbot's body, which lay with the face upward, did, in all their sight, turn itself upon one side, and so left place enough for the burial of the Priest: and so after his death he performed what he promised alive, concerning the lying of both their bodies in that one grave. But because we have now made mention of St. Peter's Abbey in the city of Preneste, where this miracle happened, are you content to hear something of the keepers of his church which is in this city where his most holy body remaineth?
PETER. Most willing I am, and beseech you that it may be so.
Chapter Twenty-four: of Theodorus, Keeper of St. Peter'sChurch, in the City of Rome.
GREGORY. There be yet some alive that knew Theodorus, keeper of that church: by whose report a notable thing that befell him came to my knowledge. For rising somewhat early one night to mend the lights that hung by the door, and was upon the ladder (as he used) to pour oil into the lamps, suddenly St. Peter the Apostle in a white stole, standing beneath upon the pavement, appeared unto him, and spake to him in this manner: "Theodorus, why hast thou risen so early?" and when he had said so, he vanished out of his sight: but such a fear came upon him, that all the strength of his body did forsake him, so that he was not able to rise up from his bed for many days after. By which apparition what meant the blessed Apostle else, but to give those which serve him to understand by that his presence, that whatsoever they do for his honour, himself for their reward doth always behold it?
PETER. I marvel not so much at his apparition: as that being before very well, he fell sick upon that sight.
GREGORY. What reason have you, Peter, to marvel at that? for have you forgotten how the prophet Daniel, when he beheld that great and terrible vision at which |147 he trembled, speaketh thus of himself: I became weak, and was sick for very many days; for the flesh cannot conceive such things as pertain to the spirit, and therefore sometimes when a man's mind is carried to see somewhat beyond itself, no remedy but this earthly and frail vessel of ours, not able to bear such a burthen, must fall into weakness and infirmity.
PETER. Your reason hath taken away that scruple which troubled my mind.
Chapter Twenty-five: of Abundius, Keeper of the same Church of St. Peter.
GREGORY. Not very many years since (as old men say) there was another keeper of the same church, called Abundius, a grave man, and of great humility: who served God so faithfully, that the blessed Apostle St. Peter did by miracle declare what opinion he had of his virtue. For a certain young maid, that frequented his church, was so pitifully sick of the palsy, that she crept upon her hands, and, for very weakness, drew her body upon the ground. Long time had she prayed to St. Peter for help of this her infirmity: who upon a night in a vision, stood by her and spake thus: "Go unto Abundius, and desire his help, and he shall restore thee to thine health." The maid, as she made no doubt of the vision, so not knowing this Abundius, up and down she crept through the church, enquiring for the man, and suddenly met with him whom she sought for; and asking for him of himself, he told her that he was Abundius. Then quoth she: "Our pastor and patron, blessed St. Peter the Apostle, hath sent me, that you should help me of this my disease." "If you be sent by him," quoth Abundius, "then rise up": and taking her by the hand, he forthwith lifted her up upon her feet: and from that very hour, all the sinews and parts of her body became so strong, that no sign of her former malady remained. But if I should recount all the miracles in |148 particular, which are known to have been done in his church, questionless no time would be left for the relation of any other; wherefore I will speak no more of them, but come to such holy men as have been famous in divers other places of Italy.