At another time, the same holy man being washing of lamps made of glass, one of them by chance fell out of his hands, and brake into many pieces; who, fearing the great fury of the Abbot, did forthwith gather up all the fragments, laid them before the altar, and there with great sighing fell to his prayers; and afterward, lifting up his head, he found the lamp entire and whole. And thus, in these two miracles, did he imitate two notable |28 fathers, to wit, Gregory and Donatus; the first of which removed a mountain, and the other made a broken chalice safe and sound.
PETER. We have, as I perceive now, miracles after the imitation of old saints.
GREGORY. How say you? are you content also in the conversation of Nonnosus, to hear how he did imitate the fact of the prophet Heliseus?
PETER. Content I am, and most earnestly desire it.
GREGORY. Upon a certain day, when the old oil was spent, and the time to gather olives was now at hand, the Abbot, because their own trees took not, thought it best to send the monks abroad to help strangers in the gathering of theirs, that for the recompense of their labour they might bring home some oil for the necessities of their own house. This determination the man of God, Nonnosus, in great humility did hinder, lest the monks, going abroad from their cloister to get oil, might lose somewhat in the devotion of their souls. And therefore, because he saw that their own trees had yet a few olives, he willed those to be gathered and put into the press, and that oil which came forth to be brought unto him, though it were never so little; which being done, he set the little vessel before the altar, and after their departure he offered his prayers to God, which being ended, he called for the monks, commanding them to take away the oil which they brought, and to pour a little thereof into all the vessels which they had, that each of them might have some of the benediction of that oil: which being done, he caused the vessels, empty as they were, to be close stopped, and the next day they found them all full.
PETER. We find daily the words of our Saviour to be verified, who saith: My Father even to this time doth work, and I do work. |29
Chapter Eight: of Anastasius, Abbot of the Monastery called Suppentonia.
GREGORY. At the same time the reverent man Anastasius, of whom I spake before, was notary to the church of Rome, whereof by God's providence I have now the charge; who desirous only to serve God, gave over his office, and made choice of a monastical life: and in that Abbey which is called Suppentonia, he lived many years virtuously, and governed that place with great care and diligence. Over the Abbey there hangeth an huge rock, and beneath it there is a steep downfall. Upon a certain night, when God had determined to reward the labours of venerable Anastasius, a voice was heard from the top of that rock, which very leisurely did cry out: "Come away, Anastasius"; who being so called, straight after, seven other monks were severally called by their names. And then the voice stayed for a little time, and then called again the eighth monk. Which strange voice the Convent hearing very plainly, made no doubt but that the death of them that were so called was not far off; wherefore not many days after, before the rest, Anastasius himself, and then the others in order, departed this mortal life, as they were before called from the top of the rock. And that monk who was called after some pausing did a little while survive the rest, and then he also ended his life: whereby it was plain that the staying of the voice did signify that he should live a little longer than the other. But a strange thing happened, for when holy Anastasius lay upon his death-bed, a certain monk there was in the Abbey, that would needs die with him, and therefore fell down at his feet, and there began with tears to beg of him in this manner: "For his love to whom you are now going, I beseech and adjure you, that I may not remain in this world seven days after your departure"; and indeed it so fell out, that before the seventh day was come, that he left this mortal life, and yet was not he |30 that night named by that voice amongst the rest, so that it appeareth plainly that it was only the intercession of Anastasius which obtained that his departure.
PETER. Seeing that monk was not called amongst the other, and yet by the intercession of that holy man was taken out of this life: what other thing can we gather hereof, but that such as be of great merit, and in favour with God, can sometime obtain those things which be not predestinate?
GREGORY. Such things as be not predestinate by God, cannot by any means be obtained at his hands; but those things which holy men do by their prayers effect, were from all eternity predestinate to be obtained by prayers. For very predestination itself to life everlasting, is so by almighty God disposed, that God's elect servants do through their labour come unto it, in that by their prayers they do merit to receive that which almighty God determined before all worlds to bestow upon them.
PETER. Desirous I am to have this point more plainly proved: to wit, that predestination may by prayers be holpen.
GREGORY. That which I inferred, Peter, may quickly be proved; for ignorant you are not that our Lord said to Abraham: In Isaac shall seed be called to thee; to whom also he said: I have appointed thee to be a father of many nations; and again he promised him, saying: I will bless thee, and multiply thy seed as the stars of the heaven, and as the sand of the sea. Out of which place it is plain that almighty God had predestinate to multiply the seed of Abraham by Isaac, and yet the scripture saith: Isaac did pray unto our Lord for his wife because she was barren, who did hear him, and Rebecca conceived . If, then, the increase of Abraham's posterity was predestinate by Isaac, how came it to pass that his wife was barren? by which most |31 certain it is, that predestination is fulfilled by prayers, when as we see that he by whom God had predestinate to increase Abraham's seed obtained by prayer to have children.
PETER. Seeing reason hath made that plain, which before I knew not, I have not herein any further doubt.
GREGORY. Shall I now tell you somewhat of such holy men as have been in Tuscania; that you may be informed what notable persons have flourished in those parts, and how greatly they were in the favour of almighty God?
PETER. Willing I am to give you the hearing; and therefore beseech you to proceed forward.
Chapter Nine: of Bonifacius, Bishop of Ferenti.
GREGORY. A man of holy life there was, called Bonifacius, Bishop of the city of Ferenti, one that with his virtuous conversation did well discharge his duty. Many miracles he did, which Gaudentius the Priest, who yet liveth, doth still report: and seeing he was brought up under him, no question but by reason of that his presence he is able to tell all things the more truly.
His Bishopric was passing poor (a thing which to good men is the preserver of humility), for he had nothing else for his revenues, but only one vineyard, which was also at one time so spoiled with a tempest of hail, that very few grapes did remain. Bonifacius coming in, and seeing what was happened, gave God great thanks, for that he had sent him further poverty to his former necessity. And when the time came that those few grapes which remained were ripe, he appointed one, according to the custom, to keep his vineyard, commanding him carefully to look well unto it. And upon a certain day, he willed Constantius, who both was a Priest and his nephew, to make ready, as before they were wont to do, all the barrels and wine-vessels they had: which thing when his nephew the Priest understood, he marvelled much |32 to hear him command so mad a thing, as to make ready the vessels for wine, himself having no wine at all to put in: yet durst he not enquire the reason why he gave that charge, but did as he commanded, and made all the vessels and other things ready, as before they had always used to do. Then the man of God caused the poor remnant of grapes to be gathered and carried to the wine-press, and dispatching all others away, himself tarried there still with a little boy whom he commanded to tread those grapes, and when he perceived that a little wine began to run forth, the man of God took it, and put it into a little vessel, and poured somewhat thereof into all the other barrels and vessels which were made ready, as it were to bless them with that little quantity: when he had so done, he called straightways for the Priest, commanding him to send for the poor, upon whose coming the wine in the press began to increase and run out so plentifully, that it did fill all the pots and other vessels which they brought. When they were all served, he bade the boy to leave treading, and come down; then, locking up the storehouse, into which he had put his own vessels, and setting his own seal upon the door, to the church he went, and three days after he called for Con-stantius, and having said a few prayers, he opened the door, where he found all the vessels into which he had before poured but a very little liquor working so plentifully, that, if he had not then come, they had all run over into the floor. Then he straightly commanded the Priest his kinsman, not to reveal this miracle to any, so long as he lived, fearing lest, by means thereof, the outward opinion of men might through vain glory inwardly have hurt his soul: following therein the example of our master Christ, who, to teach us to walk in the path of humility, commanded his disciples concerning himself, not to tell any what they had seen, until the Son of Man was risen again from death. |33
PETER. Because fit occasion is now offered, desirous I am to know what the reason was, that when our Saviour restored sight unto two blind men, and commanded them to tell nobody; yet they, after their departure, made him known throughout all that country. For had the only-begotten Son of God, who is co-eternal to his Father and the Holy Ghost, a desire herein to do that which he could not perform: to wit, that the miracle which he would have kept secret, could not yet be concealed?
GREGORY. All that which our blessed Saviour wrought in his mortal body, he did it for our example and instruction, to the end that, following his steps, according to our poor ability, we might without offence pass over this present life: and therefore, when he did that miracle, he both commanded them to conceal it, and yet it could not be kept in, and all this to teach his elect servants to follow his doctrine; to wit, that when they do any notable thing whereof glory may arise to themselves, that they should have a desire not to be spoken of, and yet for the good of others, contrary to their own mind, they should be laid open and known: so that it proceed of their great humility to desire that their works may be buried with silence, and yet, for the profit of others, it should fall so out, that they can not be concealed. Wherefore our Lord would not have any thing done which he could not effect: but what his servants ought to desire, and what also, contrary to their minds, was convenient to be done, like a good master he taught us by his own example.
PETER. I am very well satisfied with this your answer.
GREGORY. For as much as we have now made mention of Bonifacius, let us prosecute a few more of his acts, not yet spoken of. At another time, upon the feast-day of St. Proculus the martyr, one Fortunatus, a noble man that dwelt in that town, did heartily entreat the Bishop |34 that, after he had done the solemnity of mass, he would vouchsafe to come unto his house, to bless his meat and dine with him. The man of God was content to satisfy his request, so charitably was he invited: and therefore, when mass was done, he went thither: but before the table was yet blessed, suddenly (as some men by such means get their living) one came to the gate with an ape, who began to play upon an instrument, which the holy man hearing, was discontented, and said: "Alas, alas, this wretched man is dead, this wretched man is dead. Behold, I am come hither to dinner, and have not yet opened my lips to praise God, and he is here with his ape, playing upon his instrument." Then he desired them to give him some meat and drink: "Yet I would have you know," quoth he, "that he is a dead man." When the unhappy wretch had filled himself and was going out at the gate, a great stone fell from the house, and brake his head. Of which blow he fell down, and was taken up half dead, and being carried away the next day, as the man of God had before said, he departed this life; wherein, Peter, we have to consider how holy men are with fear to be reverenced: for they no question be the temples of God, and when an holy man is enforced to anger, who is then moved but he that dwelleth in that temple? wherefore we have so much the more cause to fear how we provoke such kind of persons to wrath, seeing we know that he is present in their souls, who hath power and might sufficient to inflict what punishment himself best pleaseth.
At another time, the aforesaid Priest Constantius, his nephew, had sold his horse for twelve crowns, which money he laid up in his chest; and being abroad about other business, it so happened, that certain poor people pitifully begged of the holy Bishop, that he would vouchsafe to bestow something upon them for the relief of their necessity. The man of God, not having anything |35 to give them, was much, grieved to send them away empty: whiles he was thus troubled, suddenly it came to his mind how his nephew had sold his horse, and that the money was in his chest; whereupon, in his absence, by virtuous violence, he brake open the lock, took away the twelve crowns, and bestowed them as best pleased himself upon the poor people. Constantius, returning home and finding his chest open, locked for his money, and finding it not, he began to exclaim, and with great noise and fury to cry out against his uncle, saying: "All other can live here in quiet, only I can not." The Bishop, hearing him crying out in that manner, came unto him, as also the rest of his family; and when he began with sweet speech to mitigate his fury, in great anger he replied, saying: "All other can live with you, only I can not be suffered to be in quiet: give me my money, which you have taken out of my chest." The Bishop, moved at his words, departed away, and went into the church of the blessed virgin Mary, where, lifting up his hands with his vestment upon them, he began standing to pray, that she would help him to so much money, that he might quiet the fury of the mad Priest: and casting suddenly his eyes upon the garment that lay between his arms stretched out, he found twelve crowns lying there, so fair and bright, as though they had then newly come from the mint; who forthwith going out of the church, cast them to the raging Priest with these words: "Lo, there is your money which you have kept such a stir for; but know you that after my death you shall never be Bishop of this place, and that for your covetous mind." By which true censure of his we gather that the Priest provided that money for the getting of the Bishopric. But the words of the man of God did prevail: for the same Constantius ended his life without any further promotion than to the dignity of Priesthood. At another time, two Goths came unto him for |36 hospitality, saying that they were travelling to Ravenna; unto whom he gave with his own hands a little wooden bottle full of wine, enough, haply, for their dinner; of which, notwithstanding, they drank until they came to Ravenna, and though they stayed some days in that city, yet they had no other wine than that which the holy man bestowed upon them: and so likewise they continued until they returned back again to the same venerable Bishop, drinking daily of the same, and yet never lacking wine to serve their necessity: as though, in that wooden bottle which he gave them, wine had grown, and not there increased.
Not long sithence, there came from the same country a certain old man that is a clerk, who reporteth divers notable things of him, which must not be passed over with silence. For he saith that going upon a day into his garden, he found it all full of caterpillars, and seeing all his worts spoiled, turning himself to them, he spake thus: "I adjure you, in the name of our Lord Jesus Christ, to depart from hence, and not to eat any more of these worts ": after which words, those worms did forthwith so vanish away, that there was not one to be found in all the whole garden. But what great marvel is it, to hear such things reported of him that was now a Bishop, being then, both by reason of his orders, and also holy conversation of life, grown into favour with almighty God, seeing those are more to be admired which this old clergyman said that he did, being yet but a little boy? For he affirmeth, that at such time as Bonifacius dwelt with his mother, and went abroad, that sometime he came home without his shirt, and oftentimes without his coat: for no sooner did he see a naked man, but he gave away his clothes, and put them upon him, to the end that himself might be clothed with a reward in the sight of God. His mother rebuked him often for doing so, and told him that it was no reason |37 that, being poor himself, he should give away his apparel to other. Upon another day, going into the barn, she found almost all her wheat, which she had provided for the whole year, given away by her son to the poor: and as she was, for very grief thereof, beating and tearing of herself, the child of God, Bonifacius, came, and with the best words he could began to comfort his afflicted mother; but when by no means she would be quieted, he entreated her to go out of the barn where the little wheat that remained was. When she was departed, the virtuous youth fell straightway to his prayers; and after a little while, going out, he brought his mother back again, where she found it as full of wheat as before it was: at the sight of which miracle, she, being touched in soul, exhorted him to give as he pleased, seeing he could so soon obtain at God's hands what he asked. His mother also kept hens before her door, which a fox, that had his berry not far off, used to carry away: and upon a certain day, as the youth Bonifacius was standing in the entry, the fox, after his old manner, came and took away one of the hens; whereupon in all haste he ran to the church, and prostrate there in prayer, with loud voice he spake thus: "Is it thy pleasure, O Lord, that I shall not eat of my mother's hens? for behold, the fox doth devour them up ": and rising from his prayers, he went out of the church, and straightways the fox came back again with the hen in his mouth, leaving it where he found it, and forthwith fell down dead in the presence of Bonifacius.
PETER. It seemeth strange unto me, that God vouchsafeth in such small things to hear the prayers of them that put their trust in him.