Isaiah 25 · The Lantern

O Lord, thou art my God: I will exalt thee, I will prayse thy Name: for thou hast done wonderfull things, according to the counsels of old, with a stable trueth.

The "wonders" of Isaiah were the promises to the Gentiles, and not to Israel, of anointing with sweet-smelling oil and myrrh. They naturally received the name of Christian from this anointing. In addition he promises the "wine of joy" to the Gentiles, using a shadow to allude to the sacrament of the new covenant of Christ, which is now openly celebrated among the Gentiles.

(Chapter 25 — Verse 1 and following) O Lord, you are my God; I will exalt you and praise your name, for you have done marvelous things, faithful and true are your ancient thoughts. Amen. For you have made a city into a heap, a fortified city into ruins, a palace of foreigners, so that it is no longer a city and will never be rebuilt.

584. O Lord, you are my God. Here thanksgiving is set out; and first, for the exaltation of the people; second, for their justification: in that day (ch. 26); third, for paternal correction: in that day (ch. 27). The first of these is divided into two parts.

For thou hast made of a citie an heape, of a strong citie, a ruine: euen the palace of strangers of a citie, it shall neuer be built.

Therefore shall the mightie people giue glory vnto thee: the citie of the strong nations shall feare thee.

For thou hast bene a strength vnto the poore, euen a strength to the needie in his trouble, a refuge against the tempest, a shadow against the heate: for the blaste of the mightie is like a storme against the wall.

Thou shalt bring downe the noyse of the strangers, as the heate in a drie place: he wil bring downe the song of the mightie, as the heate in the shadowe of a cloude.

And in this mountaine shall the Lord of hostes make vnto all people a feast of fat thinges, euen a feast of fined wines, and of fat thinges full of marow, of wines fined and purified.

Having been counted worthy of this holy chrism, you are called Christians, verifying the name also by your new birth. For before you were deemed worthy of this grace, you had properly no right to this title but were advancing on your way toward being Christians.Moreover, you shall know that in the old Scripture there lies the symbol of this chrism.

Having said that the Lord will reign in Zion and Jerusalem, Isaiah leads us to the mystical meaning of the passage. Thus Zion is interpreted as a high place that is good for surveillance, and Jerusalem is the vision of the world. In fact, the church of Christ combines both: it is high and visible from everywhere, and is, so to speak, located on the mountain.

589. And the Lord of hosts shall make. Here he sets out those things that pertain to the exaltation of the good, and this is threefold.

And he will destroy in this mountaine the couering that couereth all people, and the vaile that is spread vpon all nations.

He wil destroy death for euer: and the Lord God wil wipe away the teares from all faces, and the rebuke of his people will he take away out of all the earth: for the Lord hath spoken it.

But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.

In the Old Testament the jaw of death is bitter, since it is said, "Strong death is all devouring." In the New Testament the jaw of death is sweet, for it has swallowed death, as the apostle says: "Death is swallowed up in victory! O death, where is your victory? O death, where is your sting?"

And since the holy Virgin brought forth as man God united personally to flesh, we say that she is the mother of God. [This is] not because the nature of the Word had a beginning of existence from the flesh, for "in the beginning was the Word, and the Word was with God, and the Word was God"; he is the Creator of the ages, coeternal with the Father and Creator of all things.

And in that day shall men say, Loe, this is our God: we haue waited for him, and he wil saue vs. This is the Lord, we haue waited for him: we will reioyce and be ioyfull in his saluation.

(Verse 9 and following) And they will say on that day: Behold, our God, we have waited for him, and he will save us; this is the Lord, we have endured him, we will rejoice and be glad in his salvation. For the hand of the Lord will rest on this mountain; and Moab shall be crushed under him, as straw is crushed on a threshing floor.

You recognize the one who gives you joy to drink and wine in addition, anointing those in spiritual Zion with myrrh. You recognize that he is true God and Son of God by nature, and although he appeared in the form of a servant, by becoming man he became the source of salvation and life for all, being in all things like those on earth though without sin.

And he sets out the thanksgiving, and they shall say, we have endured for him, patiently waiting: you that fear the Lord, endure for his mercy (Sir 2:7). And he sets out the reason: for the hand of the Lord, with which nothing evil can exist: this is my rest for ever and ever (Ps 131[132]:14). 591.

For in this mountaine shall the hand of the Lord rest, and Moab shalbe threshed vnder him, euen as strawe is thresshed in Madmenah.

And he shall stretche out his hande in the middes of them (as he that swimmeth, stretcheth them out to swimme) and with the strength of his handes shall he bring downe their pride.

The defence also of the height of thy walles shall he bring downe and lay lowe, and cast them to the ground, euen vnto the dust.

Isaiah25