1 And Samuel spake vnto all Israel: and Israel went out against the Philistims to battel and pitched beside Eben-ezer: and the Philistims pitched in Aphek.
Gregory the Dialogist · AD 604 1. The blessed Apostle shows that there are spiritual battles, when he exhorts the camp of holy Church to victory, saying: "Our wrestling is not against flesh and blood, but against principalities and powers, and against spiritual wickedness in heavenly places" (Eph. 6:12).
Bede · AD 735 And they encamped beside the stone of Help. And placed all its confidence for spiritual warfare in His aid; of whom it was said: When my heart was troubled, You lifted me up on a rock (Psalm. LX). And elsewhere: The Lord is my rock and my strength (II Kings XXI).
2 And the Philistims put themselues in aray against Israel: and when they ioyned the battell, Israel was smitten downe before the Philistims: who slewe of the armie in the fielde about foure thousand men.
Bede · AD 735 When the battle began, Israel turned their backs to the Philistines, etc. Once the conflict between Israel and the pagan peoples broke out over true religion, with the former fighting for the worship of the one true God and the latter for the defense of idols, Israel's faith failed, and it fell into the errors of the pagans more easily than the pagans could be converted to foll…
3 So when the people were come into the campe, the Elders of Israel said, Wherefore hath the Lord smitten vs this day before ye Philistims? let vs bring the Arke of the couenant of the Lord out of Shiloh vnto vs, that when it commeth among vs, it may saue vs out of the hande of our enemies.
Gregory the Dialogist · AD 604 5. For "why" in this place is not an interrogation of inquiry, but a complaint of amazement. They ask about the defeat, then, with amazement, because they were unable to arrive at the reason by which they had observed that the men of their religion had received the faith of the Redeemer.
Bede · AD 735 Why has the Lord struck us down today before the Philistines? etc. The wisest among the people of Israel at that time sought a way to attain salvation, inquiring, in fact, why those who received the law and wanted to fulfill it were unable to accomplish it, and why they were struck down by the Lord before the Philistines—that is, why, with the Lord permitting it and His grace n…
4 Then the people sent to Shiloh, and brought from thence the Arke of the couenant of the Lord of hostes, who dwelleth betweene the Cherubims: and there were the two sonnes of Eli, Hophni, and Phinehas, with the Arke of the couenant of God.
Gregory the Dialogist · AD 604 6. This is certainly the plan, this is the work of Israel against the battle of those falling by the cup — but indeed an unheard-of plan and work, because it is not of Israel according to the spirit, but of Israel according to the flesh; that is, not of one who sees God, but of one who thinks he sees the God whom he despises.
Bede · AD 735 And the two sons of Eli were with the ark of the covenant of the Lord, etc. The sons of Eli, by both name and merit, signify that the people not believing in Christ in the flesh was partly aided by the fault of the priests of that time.
5 And when the Arke of the couenant of the Lord came into the hoste, all Israel shouted a mightie shoute, so that the earth rang againe.
Gregory the Dialogist · AD 604 7. Because indeed, from the fact that they receive the knowledge of the law carnally, they chatter in reproach of the holy Church without any demonstration of reason.
Bede · AD 735 And when the ark of the covenant of the Lord came into the camp, etc. When the Lord was born in the flesh, all Israel was disturbed, and at the preaching, some were moved to believe, others to contradict; and with the earthly conscience, the praises of heaven resounded.
6 And when the Philistims heard the noyse of the shoute, they said, What meaneth the sound of this mightie shoute in the host of the Ebrewes? and they vnderstoode, that the Arke of the Lord was come into the hoste.
Gregory the Dialogist · AD 604 8. Indeed the Philistines hear the sound of the land and the shouting of the camps, because those who in the holy Church have been refreshed by the cup of the Holy Spirit recognize both the talkativeness and the vain devotion of Jewish perfidy. And because they hold their estimation in the contempt of derision, it is added: (Vers.
Bede · AD 735 And the Philistines heard the sound of the cry. The fame of the Lord's preaching spoke even to the knowledge of the gentiles.
7 And the Philistims were afraide, and saide, God is come into the hoste: therefore saide they, Wo vnto vs: for it hath not bene so heretofore.
Bede · AD 735 And the Philistines were afraid, saying, "God has come into the camp," etc. The pagans were afraid, recognizing the coming of the true God into the world, to fortify the spiritual camps of the faithful; and the worshippers of many and false gods groaned together with their destroyed cults, and they mutually strengthened one another wickedly to battle against the ranks of faith…
8 Wo vnto vs, who shall deliuer vs out of the hande of these mightie Gods? these are the Gods that smote the Egyptians with all the plagues in the wildernes.
Theodoret of Cyrus · AD 458 For he selected this one nation to teach the knowledge of God to all the others.… The Philistines also testified to this. They feared the presence of the ark and said to one another, "This is the God who struck Egypt. Woe to us Philistines." Then God gave the ark to the Philistines to convict his people of transgressing the law.
Gregory the Dialogist · AD 604 9. And it should be noted that by the title of "gods," those are mocked who, departing from the faith of the ancient Fathers, trust that they stand in the truth of faith and are counted among the number of the sons of God.
9 Be strong and play the men, O Philistims, that ye be not seruants vnto the Ebrewes, as they haue serued you: be valiant therefore, and fight.
Gregory the Dialogist · AD 604 11. Against the vain assertions of the Jews, the doctors of holy Church prepare nothing stronger anew, precisely because whatever is falsely asserted by the Jews concerning contempt of the Redeemer they consider as nothing.
10 And the Philistims fought, and Israel was smitten downe, and fled euery man into his tent: and there was an exceeding great slaughter: for there fell of Israel thirtie thousand footemen.
Gregory the Dialogist · AD 604 12. The Philistines, that is, "those falling by the cup," fight when the doctors of the holy Church with the banner of the catholic faith confront the attacking Jews. But Israel is turned back, because in every disputation the cunning of the Jews is overcome. For to be turned back, for him, is to be unable to oppose with equal strength.
Bede · AD 735 Therefore the Philistines fought, and Israel was slaughtered, etc. The adversaries of truth, whether men or their leaders, the unclean spirits, fought against the believers in Christ; by whom, either openly raging, or covertly persuading, or injecting examples of depravity, some were slaughtered either by denial or martyrdom, others were repelled more urgently to abandon the te…
11 And the Arke of God was taken, and the two sonnes of Eli, Hophni and Phinehas died.
Origen of Alexandria · AD 253 How will it be true to say about that [earthly] tabernacle that only "the innocent in hands and pure in heart, who did not receive his soul in vain," will inhabit it, when the history of the kings transmits that the worst priests, "sons of pestilence," have dwelt in the tabernacle of God and the ark of the covenant itself also was captured by foreigners and detained with the im…
Philoxenus of Mabbug · AD 523 Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. It demanded tribute from the priests, who, without right, were taking it away from those who made offerings; it dismissed the sons of Eli from their priesthood.
Bede · AD 735 And the ark of God was captured, etc. And with the proclamation of the apostles and the faith of the repenting people spreading far and wide, the grace of God was taken away from the Jews, and that priesthood of legal judgments, once glorious on the throne, fell backward, that is, it turned back on itself and did not fear to take up the sins it once abandoned; it perished with…
12 And there ranne a man of Beniamin out of the armie, and came to Shiloh the same day with his clothes rent, and earth vpon his head.
Gregory the Dialogist · AD 604 14. What is represented by that man who fled from the battle line, if not that part of the Jewish people which, by coming to the knowledge of the Redeemer, abandoned Jewish faithlessness? For his running was to cease from the depravity of his error with the swiftness of devotion. Because he resolved to act bravely in professing the Redeemer, he was a man.
Bede · AD 735 But a man of Benjamin ran from the battle line, etc. The people who remained from the Jews perishing because of their perfidy, hearing from the apostles: "Save yourselves from this crooked generation" (Acts 2), came to instruct those who, having been emptied of Christ, still boasted in the law and kept the tabernacle of the Lord in Shiloh without the ark of the covenant; in ord…
13 And when hee came, loe, Eli sate vpon a seate by the wayside, wayting: for his heart feared for the Arke of God and when the man came into the citie to tell it, all the citie cried out.
Gregory the Dialogist · AD 604 15. But when the humility of the ecclesiastical preacher is commended, the pride of the Jewish teacher is likewise expressed, because Eli is said to sit upon a seat. In this passage, Eli represents not the priests but the lawyers of the Synagogue. And what does it mean that he sits upon a seat, except that he is proudly exalted because of his learning?
Bede · AD 735 But when that man had entered, he announced to the city, etc. The teacher evangelized, and the listener repented. For upon hearing the crime they had committed in the slaughter of the Savior, the Jews were pierced to the heart and said to Peter and the other apostles: "What shall we do, brothers?" (Acts 2).
14 And when Eli heard the noyse of the crying, he sayd, What meaneth this noyse of the tumult? and the man came in hastily, and tolde Eli.
Gregory the Dialogist · AD 604 16. A tumult is the outcry of the people, but a confused one, when indeed without the discipline of listening, with many speaking at once, a great murmuring arises without any showing of reason. When Eli therefore heard the wailing of the city, he said: What is the sound of this tumult?
Bede · AD 735 And Eli heard the sound of the crying, etc. And the reputation of the repenting people reached even to the ears of the chief priests through the exhortation of the apostles, and it was not gladly received.
15 (Nowe Eli was fourescore and eighteene yeere olde, and his eyes were dimme that hee could not see)
Gregory the Dialogist · AD 604 17. For his old age would have been perfect if he had completed the full number of one hundred years in living. Since two years are seen to be lacking from this number, what else does this signify except that he would have been of perfect maturity if he had recognized the twofold mystery in the incarnation of our Redeemer, namely true divinity in his humanity and true humanity…
Bede · AD 735 Now Eli was ninety-eight years old, etc. The legal priesthood at that time lacked two perfections that lead to life, namely faith and works. Therefore his eyes, that is, his announcements, were clouded in understanding, and they could not see Christ in the law. For there was a veil over their heart, which is removed in Christ.
16 And the man sayd vnto Eli, I came from the armie, and I fled this day out of the hoste: and he sayd, What thing is done, my sonne?
Gregory the Dialogist · AD 604 18. He who said the following recalled as if he had been in battle: 'You have heard of my former conduct in Judaism, how beyond measure I persecuted the Church of God and tried to destroy it, and I advanced in Judaism beyond many of my contemporaries in my nation, being more abundantly zealous for the traditions of my fathers' (Gal. 1:13–14).
17 Then the messenger answered and sayd, Israel is fled before the Philistims, and there hath bene also a great slaughter among the people: and moreouer thy two sonnes, Hophni and Phinehas are dead, and the Arke of God is taken.
Gregory the Dialogist · AD 604 21. For the man who fled announced this, which he learned by experience. What then does he mean by asserting that Israel fled, except that he firmly affirms that, while the Jewish people retain the sense of the Law carnally, they cannot resist the spiritual doctors of Holy Church in disputation?
18 And when he had made mention of the Arke of God, Eli fell from his seate backward by the side of the gate, and his necke was broken, and he dyed: for he was an olde man and heauie: and he had iudged Israel fourtie yeeres.
Jerome · AD 420 See what chastity is required in a bishop! If his child is unchaste, he himself cannot be a bishop, and he offends God in the same way as did Eli the priest, who had indeed rebuked his sons, but because he had not put away the offenders, fell backwards and died before the lamp of God went out.
Gregory the Dialogist · AD 604 22. What is it that Eli, upon hearing of Israel's flight, when the ruin of the people was reported to him, when the death of his sons was announced, does not at all fall from his seat: but upon learning of the capture of the ark, both falls from his seat and loses his life?
Bede · AD 735 The man was an old man, and advanced in years, etc. That priesthood had become aged at that time, once glorious with rich virtue, and it showed, at the appropriate time, judgments of the divine law, which is encompassed in the Decalogue, to the people of Israel through chief priests, elders of the people, scribes, and Pharisees who are also called doctors of the law.
19 And his daughter in lawe Phinehas wife was with childe neere her trauell: and when she heard the report that the Arke of God was taken, and that her father in lawe and her husband were dead, she bowed her selfe, and trauailed: for her paines came vpon her.
Jerome · AD 420 Let us read the Scriptures, and we will never find that holy women, except Rachel, gave birth with pain: because she was on the way and in the hippodrome, that is, in the race of horses, which are sold in Egypt, she gave birth to a son of pain, whom later the father called the son of his right hand.
Gregory the Dialogist · AD 604 26. But who was the daughter-in-law of Eli, if not the people of the Jews, subject to reprobate priests? Because she had received the seeds of unbelief in her mind through their preaching, she was pregnant. And because she was also thinking of pouring forth the malice she had conceived, she is said to have been not only pregnant but also near to giving birth.
Bede · AD 735 Now his daughter-in-law, the wife of Phinehas, was pregnant, etc. The Synagogue, entrusted with the children of the legal priesthood to govern, indeed received the seed of the word from the teachers and was near to producing the fruit of faith, which it had long sought, at the Lord's preaching.
20 And about the time of her death, the women that stoode about her, sayd vnto her, Feare not: for thou hast borne a sonne: but she answered not, nor regarded it.
21 And she named the childe Ichabod, saying, The glory is departed from Israel, because the Arke of God was taken, and because of her father in lawe and her husband.
Gregory the Dialogist · AD 604 27. The ark indeed is captured: because now, by God's authority, the sacraments of Holy Scripture are retained by true believers with the capacity of true understanding. And the glory of Israel is transferred: because, after it fell from true religion, it ceased to be fragrant through the reputation of good fame.
Bede · AD 735 And she named the child Ichabod, etc. Ichabod is interpreted as "woe to glory," or "glory has departed," which no one will nearly dispute as being an apt name for the Jews of that time. But the glory of faith was transferred from Israel to the Gentiles, from the Synagogue to the Church; but at the end of the world, it will return to Israel.
22 She sayde againe, The glory is departed from Israel: for the Arke of God is taken.