I Samuel 16 · The Lantern

The Lord then saide vnto Samuel, Howe long wilt thou mourne for Saul, seeing I haue cast him away from reigning ouer Israel? fill thine horne with oyle and come, I will sende thee to Ishai the Bethlehemite: for I haue prouided mee a King among his sonnes.

The Jews had before been directed to compose a sacred oil, with which those who were called to the priesthood or to the kingdom might be anointed. And as now the robe of purple is a sign of the assumption of royal dignity among the Romans, so with them the anointing with the holy oil conferred the title and power of king.

1. For when it is said to him: "How long will you mourn?" it is shown that he was mourning persistently. Great, therefore, is the affection of the saints, even when they outwardly bring forth the severity of punishment. For on the outside they rage, but inwardly they melt with love.

Fill your horn with oil, and come, etc. Leaving behind, he says, the care of the carnal kingdom, embrace rather that dominion, which by the light of the Holy Spirit is ascertained to be most rich, to be hoped for and loved.

And Samuel sayde, Howe can I goe? for if Saul shall heare it, he will kill me. Then the Lord answered, Take an heifer with thee, and say, I am come to doe sacrifice to the Lord.

And call Ishai to the sacrifice, and I will shewe thee what thou shalt doe, and thou shalt anoynt vnto me him whom I name vnto thee.

So Samuel did that the Lord bade him, and came to Beth-lehem, and the Elders of the towne were astonied at his comming, and sayd, Commest thou peaceablie?

And he answeared, Yea: I am come to doe sacrifice vnto the Lord: sanctifie your selues, and come with me to the sacrifice. And he sanctified Ishai and his sonnes, and called them to the sacrifice.

And when they were come, hee looked on Eliab, and saide, Surely the Lordes Anointed is before him.

They have gone beyond the limits of impropriety. They have invented mirrors to reflect all this artificial beautification of theirs, as if it were nobility of character or self-improvement. They should, rather, conceal such deception with a veil. It did the handsome Narcissus no good to gaze on his own image, as the Greek myth tells us.

He goes to Bethlehem and considers every son of Jesse to be the very person that the Lord was looking for.… He makes the same mistake in each case, and he is reproved in each case, giving evidence of the weakness of the human mind.

And when they had entered, he saw Eliab, etc. He introduces the sons of Jesse, the first, the second, and the third. Among them, none is found worthy to be anointed: because the Synagogue produced doctors of the law, prophets, and psalmists; but all these are participants, in none of them is the author of human salvation found.

But the Lord said vnto Samuel, Looke not on his countenance, nor on the height of his stature, because I haue refused him: for God seeth not as man seeth: for man looketh on the outward appearance, but the Lord beholdeth the heart.

Then Ishai called Abinadab, and made him come before Samuel. And he saide, Neither hath the Lord chosen this.

Then Ishai made Shammah come. And he said, Neither yet hath the Lord chosen him.

Againe Ishai made his seue sonnes to come before Samuel: and Samuel saide vnto Ishai, The Lord hath chosen none of these.

Finally, Samuel said vnto Ishai, Are there no more children but these? And hee sayde, There remaineth yet a litle one behinde, that keepeth the sheepe. Then Samuel saide vnto Ishai, Sende and set him: for we will not sit downe, till he be come hither.

And he sent, and brought him in: and he was ruddie, and of a good countenance, and comely visage. And the Lord saide, Arise, and anoynt him: for this is he.

Then Samuel tooke the horne of oyle, and anoynted him in the middes of his brethren. And the Spirit of the Lord came vpon Dauid, from that day forwarde: then Samuel rose vp, and went to Ramah.

So clearly holy David was filled with heavenly inspiration, and not through human actions, the birth of twins, angels, visions, a dream, a cloud and a voice from heaven, or any other way of that kind.

Lofty indeed, nay most lofty, is this virtue of perfect conduct, yet it is perfectly accomplished by many. Great indeed is this sublimity, yet holy Church possesses many who are sublime. For from the time she rejected the Synagogue, she raised up holy Church to an innumerable height of virtue.

So Samuel took the horn of oil and anointed him, etc. The prophet received the task of proclaiming the glory of the true king, and said: "You have loved righteousness and hated wickedness; therefore God has anointed you" (Psalm 44). He who was conceived of the Holy Spirit never ceased to have the fullness of that same Spirit from the hour of his conception.

But the Spirite of the Lord departed from Saul, and an euill spirite sent of the Lord vexed him.

The devil has power that might be called his own, only over such as no longer belong to God, the heathen whom he considers once for all as a drop in a bucket, as dust on the threshing floor, as spittle in the mouth—and, as such, totally handed over to the devil as a quite useless possession.Otherwise, he may do nothing by his own right, against those who dwell in the house of G…

Therefore, when a person falls from the Spirit for any wickedness, if he repents after his fall, the grace remains irrevocably to the one who is willing; otherwise he who has fallen is no longer in God (because that Holy Spirit and Paraclete which is in God has deserted him), but this sinner shall be in him to whom he has subjected himself, as took place in Saul's instance; for…

But the Spirit of the Lord departed from Saul, etc. As the proclamation of Christ increased, the grace of the Spirit soon deserted the hearts of the faithless Jews, and incited them with impious fury to persecute his name; and this the Lord permitted by just judgment, so that the tested ones might be made manifest in the Church, and the wicked, by their deserving merits, might…

And Sauls seruants said vnto him, Beholde nowe, the euill spirite of God vexeth thee.

Let our Lord therefore command thy seruants, that are before thee, to seeke a man that is a cunning plaier vpon the harpe: that when the euil spirit of God commeth vpon thee, hee may play with his hand, and thou maiest be eased.

Saul then saide vnto his seruantes, Prouide me a man, I pray you, that can play well, and bring him to me.

Then answered one of his seruauntes, and sayde, Beholde, I haue seene a sonne of Ishai, a Bethlehemite, that can plaie, and is strong, valiant and a man of warre and wise in matters, and a comely person, and the Lord is with him.

How was he "a man," and how "prudent in speech," and how also "a warrior," while he was still shepherding sheep? He did not, then, speak of himself in saying this, but foretold the things to come as though present, and he testifies concerning David to the things which were going to be — except for the "the Lord is with him" and the "good in appearance," which belonged to him fr…

It is fitting to raise the eyes of faith to the power of this craftsman, and to consider here and there the Fathers of the new and old testament. Behold, with these same eyes of faith opened, I gaze upon David, Amos, Daniel, Peter, Paul, Matthew, and I wish to consider what kind of craftsman this Holy Spirit is, but in my very consideration I fall short.

Behold, I have seen the son of Jesse the Bethlehemite, skilled in playing, etc. One of the youths is the unity of the humble of Christ, with one and the same heart and soul agreed.

Wherefore Saul sent messengers vnto Ishai, and said, Send me Dauid thy sonne which is with the sheepe.

And Ishai tooke an asse laden with breade and a flagon of wine and a kidde, and sent them by the hand of Dauid his sonne vnto Saul.

And Dauid came to Saul, and stoode before him: and he loued him verie well, and he was his armour bearer.

And Saul sent to Ishai, saying, Let Dauid nowe remaine with me: for he hath found fauour in my sight.

And so when the euil spirite of God came vpon Saul, Dauid tooke an harpe and plaied with his hande, and Saul was refreshed, and was eased: for the euill spirit departed from him.

Once when he came to Saul, who was frenzied and out of his right mind, he healed him by soothing his passions with song, so that Saul's understanding returned to him again in accordance with nature. The goal, then, of the symbolism of the singing is clear from these words.

The discipline of music incorporates great power and knowledge which brings delight; teachers of secular literature, through the generosity of God who grants all that is useful, have made it possible through theoretical texts to ascertain what was earlier regarded as hidden from view in the nature of the world.

Therefore whenever the evil spirit of God seized Saul, etc. The sense is clear from the preceding, and it is suitable not only to the faithful Jews but also to us.

I Samuel16