I Samuel 13 · The Lantern

Saul nowe had beene King one yeere, and he reigned two yeeres ouer Israel.

1. Above, when the matter of ordaining a king was being discussed, it was said of him who by divine judgment was to be preferred over the rest, that he was chosen and good. Likewise, concerning him already chosen for the kingdom and set in the midst of the people, Samuel said: "Surely you see whom the Lord has chosen, for there is none like him among all the people" (1 Sam.

Saul was one year old when he began to reign, etc. The sense is this: after Saul was elected, and anointed by the blessed Samuel with holy oil as king, he remained humble and similar to a private person for the whole first year, nor did he care to dress in royal attire and take up the other insignia of the kingdom: which was also proven above at the time of the Ammonite war whe…

Then Saul chose him three thousand of Israel: and two thousande were with Saul in Michmash, and in mount Beth-el, and a thousande were with Ionathan in Gibeah of Beniamin: and the rest of the people he sent euery one to his tent.

And Ionathan smote the garison of the Philistims, that was in the hill: and it came to the Philistims eares: and Saul blewe the trumpet throughout all the land, saying, Heare, O yee Ebrewes.

And al Israel heard say, Saul hath destroied a garison of the Philistims: wherefore Israel was had in abomination with the Philistims: and the people gathered together after Saul to Gilgal.

The Philistims also gathered themselues together to fight with Israel, thirty thousand charets, and sixe thousande horsemen: for the people was like the sand which is by the seas side in multitude, and came vp, and pitched in Michmash Eastward from Beth-auen.

And when the men of Israel saw that they were in a strait (for the people were in distresse) the people hid themselues in caues, and in holdes, and in rockes, and in towres, and in pittes.

And some of the Ebrewes went ouer Iorden vnto the lande of Gad and Gilead: and Saul was yet in Gilgal, and al the people for feare followed him.

And he taried seuen daies, according vnto the time that Samuel had appointed: but Samuel came not to Gilgal, therefore the people were scattered from him.

14. Up to this point, because the divine word has spoken about Saul as chosen and good, as was said above, it seemed reasonable that what was said about him should be taken in a good sense, both historically and morally. But now, because we have come to the place of his transgression, it is certainly necessary that we also see in him the things that are to be avoided.

And he waited seven days according to Samuel's appointed time, etc. The assembly of legal scholars, together with their listeners, waited for the advent of Christ in the flesh throughout the entire time that the Sabbath was observed in the law, knowing that He would come in the last days of legal observance; but as He delayed, so that He might come at the fullness of time which…

And Saul sayde, Bring a burnt offering to me and peace offrings: and he offered a burnt offering.

And assoone as hee had made an ende of offering the burnt offering, beholde, Samuel came: and Saul went foorth to meete him, to salute him.

And Samuel saide, What hast thou done? Then Saul saide, Because I sawe that the people was scattred from me, and that thou camest not within the daies appoynted, and that the Philistims gathered themselues together to Michmash,

Now this we all in common do charge you, that every one remain in that rank which is appointed him, and do not transgress his proper bounds; for they are not ours but God's.… And those things which are allotted for the high priests to do, those might not be meddled with by the priests; and what things were allotted to the priests, the Levites might not meddle with; but every on…

And mark it, he [the devil] desired to bring Saul into [the] superstition of witchcraft. But if he had counseled this at the beginning, the other would not have given heed; for how should he, who was even driving them out? Therefore gently and by little and little he leads him on to it.

Because I saw that the people were slipping away from me, etc. The mystical sense of these words, as is clear from what was explained above, is easily understood.

Therefore said I, The Philistims will come downe nowe vpon me to Gilgal, and I haue not made supplication vnto the Lord. I was bolde therefore and offred a burnt offring.

And Samuel saide to Saul, Thou hast done foolishly: thou hast not kept the commandement of the Lord thy God, which he commanded thee: for the Lord had nowe stablished thy kingdome vpon Israel for euer.

As, therefore, it was not lawful for one of another tribe, that was not a Levite, to offer anything or to approach the altar without the priest, so also do you do nothing without the bishop; for if any one does anything without the bishop, he does it to no purpose. For it will not be esteemed as of any avail to him.

20. Behold how great were the things he lost, who, as he supposed, despised nothing. Behold, for seven days he waited for the prophet; but when he ceased to await him at the end of the day, he lost the glory of so great a dignity. Whence it is also said through the prophet: 'Woe to those who have lost patience' (Sirach 2:16).

But if you had not done this, the Lord would have now prepared your kingdom, etc. This should not be understood as if God had established an eternal kingdom for Saul and later did not want to preserve it because he sinned, whom He had foreseen would sin; but He had prepared his kingdom in which there would be a figure of the eternal kingdom.

But nowe thy kingdom shall not continue: the Lord hath sought him a man after his owne heart, and the Lord hath commanded him to be gouernour ouer his people, because thou hast not kept that which the Lord had commanded thee.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

So whom should we cite in discoursing on clemency? Who else than the one receiving testimony from on high and especially remarkable in this case?

The Lord sought for Himself a man after His own heart, etc. Under the persona of David, he signifies Christ and the leaders of the Christian people; hence he specifically mentions his own people, and does not add Israel; so that even the Gentiles might be shown to belong to this leader's command.

And Samuel arose, and gate him vp from Gilgal in Gibeah of Beniamin: and Saul nombred the people that were found with him, about sixe hundreth men.

And Saul and Ionathan his sonne, and the people that were found with them, had their abiding in Gibeah of Beniamin: but the Philistims pitched in Michmash.

And there came out of the hoste of the Philistims three bandes to destroie, one bande turned vnto the way of Ophrah vnto the lande of Shual,

And another bad turned toward the way to Beth-horon, and the third band turned toward the way of the coast that looketh toward the valley of Zeboim, towarde the wildernesse.

Then there was no smith founde throughout all the land of Israel: for the Philistims sayde, Lest the Ebrewes make them swordes or speares.

For, as a result of the king's sin [Saul's offering of the sacrifice], fear had pervaded the whole army. The camp of the enemy, which was lying at no great distance, showed them how real the danger was, and no one had the courage to think of going out to battle: most had absconded to the marshes.

30. All these things are indeed described so that the manner of the victory that followed might be made clear. For armed men were conquered by the unarmed, so that everything that is overcome might be attributed to the praises of Almighty God. But if we pursue these things spiritually in our customary manner, we will not find them devoid of mysteries.

Moreover, a blacksmith was not to be found, etc. It is indeed clear what chiefly provides the enemy the space to ravage the land of promise, that is, the virtues of the Church: namely, if it lacks a teacher and the maker of spiritual arms, which the Apostle teaches are to be held against the fiery darts of the wicked.

Wherefore all ye Israelites went downe to the Philistims, to sharpen euery man his share, his mattocke, and his axe, and his weeding hooke.

Yet they had a file for the shares, and for the mattockes, and for the picke forkes, and for the axes, and for to sharpen the goades.

So whe the day of battell was come, there was neither sworde nor speare founde in the handes of any of the people that were with Saul and with Ionathan: but onely with Saul and Ionathan his sonne was there founde.

And the garison of the Philistims came out to the passage of Michmash.

I Samuel13