The Lantern

Concerning the Place Names in Sacred Scripture · Notes95

CCEL

718. Misōr. Jeremiah 48:21; K. 134:13; L. n/a; Lacuna in Greek Text.

This and the next entry are missing in Greek Vatican manuscript.

Simple biblical notation.

719. Mōphath. Jeremiah 48:21; K. 134:14; L. n/a; Lacuna in Greek Text.

This and the previous entry are missing from Greek Vatican manuscript (cf. K. 128:21).

Simple biblical notation.

720. Maōn. Jeremiah 48:23; K. 134:16; L. 277:78.

Simple biblical notation (cp. K. 130:12).

721. Molchom. Jeremiah 49:1; K. 134:17; L. 277:79.

Textual variants: Melchon and Melconi (Latin).

Not an original entry. Other idols are also additions to the Onomasticon (see K. 36:15; K. 58:9; K. 138:19; K. 146:26 and Appendix II).

722. Magedan. Matthew 15:39; K. 134:18; L. 277:81.

No Gospel section division indicated here. Textual variant Magaidanē (Greek).

Summary of New Testament information. In the New Testament Magedan, Magdala and Dalmanoutha are all related. The Hebrew sound Migdol (K. 130:9) is suspected as background. In Matthew 15:39 there is a region of Magadan or Magdala. In Mark 8:10 it is a district of Dalmanutha located by the Onomasticon as near Gerasa (K. 64:2) but in New Testament times it seems to be in Galilea. The New Testament site is on the west side of the Sea at Mejdel . What site Eusebius had intended is unknown. This is one of three references to Mark in the Onomasticon (K. 64:4 and K. 74:13).

(Five Books of Moses)

Greek has the subsection division for Genesis but Latin for five books of Moses.

723. Naid. Genesis 4:16; K. 134:23; L. 277:86.

Textual variant Nain (Greek).

Simple biblical notation plus Hexaplatic information. Procopius 253A and Jerome in Hebrew Questions (7) follow the etymology of the bible.

In Interpretation of Hebrew Names "Naid, motion or fluctuation" (69).

724. Nineve. Genesis 10:11; K. 136:1; L. 277:88.

Textual variants for the last line: Neneuen, Ninewen and Neuen (Latin).

Outside the normal limits of the Holy Land for the Onomasticon . The second city, one of the Jews, is the only contemporary Jewish city called a polis in the Onomasticon (cf. Note on K. 22:9 and Appendix IX). This probably is nawa 36 miles from Capitolias in the pilgrim itineraries. The Gōnia is part of the Hauron but not clearly identified.

In Hebrew Questions Jerome notes the derivation of the name Nineve and identifies it as Rooboth (K. 142:11).

In Interpretation of Hebrew Names "Ninive beauty or bud of beauty" (69).