CHAPTER XL.
At last, after many struggles and long contests, Saint Severinus, through the revelation of God, perceived that he was about to pass from this world. He bade Feva, king of the Rugii, mentioned above, to come to him with his cruel wife Giso. He exhorted Feva, with salutary words, that in dealing with his subjects he should constantly bear in mind that he must render account to the Lord for the condition of his kingdom; and fearlessly added other admonitions. Then he stretched forth his hand, pointing to the king's breast, and reproachfully asked the queen, "Giso, which lovest thou the more, this soul, or gold and silver?" And when she answered that she prized her husband above all riches, the man of God in his wisdom continued, "Therefore cease to oppress the innocent, lest their affliction result in the |95 destruction of your power. For thou often bringest to naught the clemency of the king." But she answered, "Why dost thou receive us so, servant of God?" He replied, "I adjure you, I the lowly, who shall shortly stand in the presence of God, that ye restrain yourselves from unjust deeds, and apply yourselves to works of piety. Hitherto by God's help your kingdom hath been prospered. Henceforth look to it." The king and queen, much instructed by these admonitions, bade him farewell, and went away.
Then the saint ceased not to address his people in the sweetness of love concerning the nearness of his departure. Indeed, he had done so ceaselessly before. "Know ye, brethren," he said, "that as the children of Israel were delivered out of the land of Egypt, so all the peoples of this land are destined to be freed from the unrighteous sway of the barbarians. For all shall depart from these towns with their possessions, |96 and shall reach the Roman province without any loss by capture. But remember the command of the holy patriarch Joseph, in the words of whose testimony I, though unworthy and most lowly, make my request to you: 'God will surely visit you; and ye shall carry up my bones from hence.' This shall profit, not me, but you. For these places, now thronged with inhabitants, shall be rendered a solitude so utterly waste that the enemy, thinking to find gold, shall dig up even the graves of the dead." The present issue in fact has proved the truth of his prophecy. But the most holy father, with pious forethought, ordered his body to be removed as a token; in order that when the general transmigration of the people should take place, the company of brethren which he had gathered might depart undivided, and, held together by the common bond of his memory, might endure as one holy society.