34. An English transliteration of the Syriac transliteration of the original Greek of Epiphanius, which itself appears to be a blundering attempt to reconstruct in Greek letters the Hebrew of Gen. 5:5 from which the LXX reading came.
35. Lit., "with clearness."
36. Margin: "(lover of the) good."
37. Both Syriac and Greek here use the singular in imitation of the Hebrew idiom employed in Gen. 5:5.
38. Dindorf's Greek reads: "According to Attic usage it is called the obelus, but by others it is called the spear."
39. Cf. the Letter of Aristeas, ed. H. St. J. Thackeray (London, 1917) §301: "northern district"; also ibid. p. 109. A later edition by Raffaele Tramontano, La lettera di Aristea a Filocrate (Napoli, 1931), renders similarly.
40. Margin adds the word "meal."
41. Lit., "fast."
42. I.e., the writer is thinking of the final and medial forms.
43. I.e., following the usage of LXX.
44. This sentence not in the Greek.
45. Lit., "Creation."
46. Word not in the Greek.
47. Greek: "and this is the prophetic 'pentateuch.' "
48. I.e., the Wisdom of Solomon.
49. Not in the Greek.
50. Negative omitted by the Greek.
51. Not in the Greek.
52. This sentence not in the Greek.
53. Lit., both Syriac and Greek, "is sung."
54. Not in the Greek; cf. IV Esdras, chap. iv.
55. Not in the Greek; "below" is justified by the marginal readings of both A and B.
56. The Greek omits the negative.
57. Greek: "those not taken away."
58. An English transliteration of the Syriac transliteration of the original Greek of Epiphanius, which seems itself to be a blundering attempt to reconstruct in Greek letters the Hebrew original of Ps. 141:1.