The Lantern

Ninth Treatise on Abstinence4

Sebag

- The marks of special abstinence The marks of the special abstinence are as one of the pious declared:

The [genuine] ascetic:

* His joy is on his face, and his sorrow is in his heart.

* His heart is exceedingly broad.

* His soul is exceedingly lowly.

* He does not bear a grudge.

* He does not covet.

* He does not speak negatively of anyone.

* He does not discuss anyone.

* He abhors being honored.

* He hates dominion over others.

* He is calm and collected.

* He remembers well.

* He admits the truth.

* Has much shame.

* Avoids damaging.

* If he laughs, it will be little.

* If he becomes angry, he will not be wrathful.

* his laughter is a mere parting of the lips.

* his asking is in learning.

* His wisdom is extensive and his humility is great.

* His resolve is strong.

* He is neither hasty nor foolish in his actions.

* His arguing is polite, his reply is courteous.

* He acts righteously when angry.

* He is compassionate when entreated.

* His friendship is sincere.

* His resolution is strong.

* His covenant is faithful.

* He desires in the judgment of the Creator.

* He rules over his evil inclination.

* He does not speak badly about one who harmed him.

* He does not occupy himself with what is not useful.

* He does not become joyful in the downfall of his enemy.

* He does not remind to anyone a wrong which that person had done him.

* He troubles others lightly but helps them much.

* His gratitude is great at a time of bad.

* His bearing is patient at a time of financial loss.

* If he is asked from, he gives. If he is robbed, he will forgive.

* If others refuse from him something, he will nevertheless volunteer.

* If they keep him at a distance, he will nevertheless bring them close (be friendly to them).

* he is softer than butter, sweeter than honey.

* He exhorts others to adhere to the truth.

* He speaks righteously.

* He relinquishes his desires, and looks forward to his final day.

* What he says, he does.

* He is wise.

* He is energetic.

* His soul is noble.

* His covenant is agreeable.

* He is powerful in the land.

* He is free of all that is blameworthy.

* He is a helper of the poor and a savior of the oppressed.

* He does not expose what is hidden nor reveal a secret.

* His troubles are many, but his complaints are few.

* If he sees good, he will mention it, if he sees bad, he will cover it.

* He is pleasing in his manners and pure in his heart.

* His company is a joy, his absence, a cause for sorrow.

* Wisdom purges him.

* Humility has embellished him

* He is a mentor to the wise.

* He is a teacher to the ignorant.

* Every act of others he considers purer than his.

* Every person he considers more pure than himself.

* He is aware of his own lacking.

* He remembers his iniquity.

* He loves G-d and chases to do His will.

* He does not take revenge for any wrong done to him.

* He does not keep his anger long.

* His company is with those that remind him [of his duty to G-d].

* He sits with the humble.

* He loves men of righteousness, and is faithful to men of truth.

* He helps the poor, is a father to orphans and a protector to the widow, and shows respect to the needy.

To these marks (of a true ascetic) should be added that he undertakes all the duties of the heart we mentioned earlier in this book and which I do not need to repeat them so that this treatise does not become too lengthy. Take note for yourself.