1 Unto the end, a psalm for David, to bring to remembrance that the Lord saved him.
Jerome · AD 420 On the first occasion we nearly perished of hunger and thirst while we were wandering about in the desert [without food] for five days and five nights. On the second occasion we traveled over savage, rugged mountains until our feet were pierced by the stones, and we suffered very great pain and very nearly had to yield up our souls.
Augustine of Hippo · AD 430 "Save me, O God, for the waters have entered in even unto my soul" [Psalm 69:1]. That grain is despised now, that seems to give forth humble words. In the garden it is buried, though the world will admire the greatness of the herb, of which herb the seed was despised by the Jews.
2 O God, come to my assistance; O Lord, make haste to help me.
Augustine of Hippo · AD 430 For it had previously been said through His passion that when He, according to the flesh, showed the example of humility, the waves of the sea raged against Him, to which He yielded willingly for us, so that the prophecy might be fulfilled: "I have come into deep waters, and the storm overwhelmed me." For He did not repel false witnesses nor the raging clamor of those shouting,…
3 Let them be confounded and ashamed that seek my soul:
Augustine of Hippo · AD 430 "I have laboured, crying, hoarse have become my jaws." Where was this? When was this? Let us question the Gospel. For the Passion of our Lord in this Psalm we perceive.
4 Let them be turned backward, and blush for shame that desire evils to me: Let them be presently turned away blushing for shame that say to me: 'Tis well, 'tis well.
John · AD 90 If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord.
Augustine of Hippo · AD 430 Thus "there have been multiplied above the hairs of My head they that hate Me gratis." How multiplied? So as that they might add to themselves even one out of the twelve. "There have been multiplied above the hairs of My head they that hate Me for nought." With the hairs of His head He hath compared His enemies.
Bonaventure · AD 1257 The honor taken from God through pride and disobedience with respect to a thing to which man was bound is in no way better restored than through humiliation and obedience to that thing to which one was in no way obligated.
5 Let all that seek thee rejoice and be glad in thee; and let such as love thy salvation say always: The Lord be magnified.
Augustine of Hippo · AD 430 "O God, You have known mine improvidence" [Psalm 69:5]. Again out of the mouth of the Body. For what improvidence is there in Christ? Is He not Himself the Virtue of God, and the Wisdom of God? Does He call this His improvidence, whereof the Apostle speaks, "the foolishness of God is wiser than men"?
6 But I am needy and poor; O God, help me. Thou art my helper and my deliverer: O Lord, make no delay.
Augustine of Hippo · AD 430 "Let them not blush in Me, that wait for Thee, O Lord, Lord of virtues." Again, the voice of the Head, "Let them not blush in Me:" let it not be said to them, Where is He on whom ye were relying? Let it not be said to them, Where is He that was saying to you, Believe ye in God, and in Me believe? "Let them not blush in Me, that wait for Thee," O Lord, Lord of virtues.