The Lantern

Statesman10

SE

Young Socrates: Yes.

Stranger: But then we ought not to divide, as we did, taking the whole class at once. Neither let us be in too great haste to arrive quickly at the political science; for this mistake has already brought upon us the misfortune of which the proverb speaks.

Young Socrates: What misfortune?

Stranger: The misfortune of too much haste, which is too little speed.

Young Socrates: And all the better, Stranger;⁠—we got what we deserved.

Stranger: Very well: Let us then begin again, and endeavour to divide the collective rearing of animals; for probably the completion of the argument will best show what you are so anxious to know. Tell me, then⁠—

Young Socrates: What?

Stranger: Have you ever heard, as you very likely may⁠—for I do not suppose that you ever actually visited them⁠—of the preserves of fishes in the Nile, and in the ponds of the Great King; or you may have seen similar preserves in wells at home?

Young Socrates: Yes, to be sure, I have seen them, and I have often heard the others described.

Stranger: And you may have heard also, and may have been assured by report, although you have not travelled in those regions, of nurseries of geese and cranes in the plains of Thessaly?

Young Socrates: Certainly.

Stranger: I asked you, because here is a new division of the management of herds, into the management of land and of water herds.

Young Socrates: There is.

Stranger: And do you agree that we ought to divide the collective rearing of herds into two corresponding parts, the one the rearing of water, and the other the rearing of land herds?

Young Socrates: Yes.

Stranger: There is surely no need to ask which of these two contains the royal art, for it is evident to everybody.

Young Socrates: Certainly.

Stranger: Anyone can divide the herds which feed on dry land?

Young Socrates: How would you divide them?

Stranger: I should distinguish between those which fly and those which walk.

Young Socrates: Most true.

Stranger: And where shall we look for the political animal? Might not an idiot, so to speak, know that he is a pedestrian?

Young Socrates: Certainly.

Stranger: The art of managing the walking animal has to be further divided, just as you might halve an even number.

Young Socrates: Clearly.