And again:—
“O heavens! verily in the house of Hades there is soul and ghostly form but no mind at all!”
Again of Tiresias:—
“[To him even after death did Persephone grant mind,] that he alone should be wise; but the other souls are flitting shades.”
Again:—
“The soul flying from the limbs had gone to Hades, lamenting her fate, leaving manhood and youth.”
Again:—
“And the soul, with shrilling cry, passed like smoke beneath the earth.”
And—
“As bats in hollow of mystic cavern, whenever any of them has dropped out of the string and falls from the rock, fly shrilling and cling to one another, so did they with shrilling cry hold together as they moved.”
And we must beg Homer and the other poets not to be angry if we strike out these and similar passages, not because they are unpoetical, or unattractive to the popular ear, but because the greater the poetical charm of them, the less are they meet for the ears of boys and men who are meant to be free, and who should fear slavery more than death.
Undoubtedly.
Also we shall have to reject all the terrible and appalling names which describe the world below—Cocytus and Styx, ghosts under the earth, and sapless shades, and any similar words of which the very mention causes a shudder to pass through the inmost soul of him who hears them. I do not say that these horrible stories may not have a use of some kind; but there is a danger that the nerves of our guardians may be rendered too excitable and effeminate by them.
There is a real danger, he said.
Then we must have no more of them.
True.
Another and a nobler strain must be composed and sung by us.
Clearly.
And shall we proceed to get rid of the weepings and wailings of famous men?
They will go with the rest.
But shall we be right in getting rid of them? Reflect: our principle is that the good man will not consider death terrible to any other good man who is his comrade.
Yes; that is our principle.
And therefore he will not sorrow for his departed friend as though he had suffered anything terrible?
He will not.
Such an one, as we further maintain, is sufficient for himself and his own happiness, and therefore is least in need of other men.