To be sure.
Then men who are injured are of necessity made unjust?
That is the result.
But can the musician by his art make men unmusical?
Certainly not.
Or the horseman by his art make them bad horsemen?
Impossible.
And can the just by justice make men unjust, or speaking generally, can the good by virtue make them bad?
Assuredly not.
Any more than heat can produce cold?
It cannot.
Or drought moisture?
Clearly not.
Nor can the good harm anyone?
Impossible.
And the just is the good?
Certainly.
Then to injure a friend or anyone else is not the act of a just man, but of the opposite, who is the unjust?
I think that what you say is quite true, Socrates.
Then if a man says that justice consists in the repayment of debts, and that good is the debt which a just man owes to his friends, and evil the debt which he owes to his enemies—to say this is not wise; for it is not true, if, as has been clearly shown, the injuring of another can be in no case just.
I agree with you, said Polemarchus.
Then you and I are prepared to take up arms against anyone who attributes such a saying to Simonides or Bias or Pittacus, or any other wise man or seer?
I am quite ready to do battle at your side, he said.
Shall I tell you whose I believe the saying to be?
Whose?