Then the one, if it is not, clearly has being?
Clearly.
And has not-being also, if it is not?
Of course.
But can anything which is in a certain state not be in that state without changing?
Impossible.
Then everything which is and is not in a certain state, implies change?
Certainly.
And change is motion—we may say that?
Yes, motion.
And the one has been proved both to be and not to be?
Yes.
And therefore is and is not in the same state?
Yes.
Thus the one that is not has been shown to have motion also, because it changes from being to not-being?
That appears to be true.
But surely if it is nowhere among what is, as is the fact, since it is not, it cannot change from one place to another?
Impossible.
Then it cannot move by changing place?
No.
Nor can it turn on the same spot, for it nowhere touches the same, for the same is, and that which is not cannot be reckoned among things that are?
It cannot.
Then the one, if it is not, cannot turn in that in which it is not?
No.
Neither can the one, whether it is or is not, be altered into other than itself, for if it altered and became different from itself, then we could not be still speaking of the one, but of something else?