1 Be not thou envious of evil men, neither desire to be with them;
Bede · AD 735 Do not emulate evil men, etc. Do not desire to imitate those whom you see entangled in the vices I have mentioned, but rather strive to devote yourself to wisdom.
2 for their heart studieth destruction, and their lips talk of mischief.
3 Through wisdom is a house built, and by understanding it is established;
John Chrysostom · AD 407 [Solomon] calls Christ wisdom, intelligence and reason. The house is [Christ's] church which he built and whose storerooms he filled with every kind of precious and splendid riches. The storerooms are the hearts of those who believe in Christ and live in imitation of him—those hearts, I mean, which abound in goodness in thoughts, words and deeds.
4 and by knowledge are the chambers filled with all precious and pleasant substance.
Bede · AD 735 In doctrine, the storehouses will be filled, etc. The storehouses are the hearts of the righteous, which will be filled with the gifts of virtues only by the doctrine of wisdom.
5 A wise man is strong, and a man of knowledge increaseth strength.
Bede · AD 735 A wise man is strong, etc. Not everyone who is strong and wise, but everyone who is wise is to be called strong, because even if he is weak in body, if wisdom is present, he conquers all struggles of his adversary, that is, of the devil.
6 For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety.
John Chrysostom · AD 407 [Solomon] calls war a matter full of disorder, a matter in need of many hands. Or, he may be warning us not to rush to war inconsiderately. Behold, he says, When a decision must be taken, is it not always beneficial to have wisdom in the middle of things?
7 Wisdom is too high for a fool: he will not open his mouth in the gate.
Bede · AD 735 Wisdom is high for a fool, etc. A fool cannot attain wisdom. For it is high from him who lies in the depths of vices; who even if he thinks he has some knowledge now, at the gate of the city, that is, at the exit of this life, he will find that he knew nothing.
8 He that deviseth to do evil shall be called a master of intrigues.
Bede · AD 735 He who thinks to do evil, shall be called a fool. Do not think that he whom you see to be dull and slow-witted should be considered a fool, he clearly shows that he should be called a fool who even consents to the suggestions of sin in thought, even if he seems sharp in intellect; but not him who, although he appears dull in sense, resolved to obey the commands of God, which he…
9 The purpose of folly is sin, and the scorner is an abomination to men.
10 [If] thou losest courage in the day of trouble, thy strength is small.
Bede · AD 735 If you despair, being wearied in the day of distress, etc. Nothing is more detestable than despair, which those who have, lose the constancy of fortitude both in the general labors of this life and, which harms most, in the fight of faith.
11 Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
John Chrysostom · AD 407 "Redeem those who are ready to be slain; spare no effort." [Solomon] did not say, "Enquire curiously, and learn who they are," and yet for the most part they who are led away to execution are wicked. This especially is charity. For he that does good to a friend does it not altogether for God's sake; but he that does good to one unknown acts purely for God's sake.
John Cassian · AD 435 And so learn from your own experience to sympathize with those in trouble, and never to terrify with destructive despair those who are in danger, nor harden them with severe speeches, but rather restore them with gentle and kindly consolations, and as the wise Solomon says, "Spare not to deliver those who are led forth to death, and to redeem those who are to be slain," and aft…
Bede · AD 735 Deliver those who are being led to death, etc. It can be taken mystically. Deliver those who are deceived by heretics, by preaching the correct faith, by showing the examples of good works, liberate those who are being led to destruction by living evilly with Catholics.
12 If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
Romans · AD 56 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things.
13 Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:
Bede · AD 735 Eat, my son, honey, for it is good, etc. It is very clear why he compares the doctrine of wisdom to honey and the honeycomb, because certainly, as the former surpasses foods, so the latter surpasses other teachings in sweetness.
14 so consider wisdom for thy soul; if thou hast found it, there shall be a result, and thine expectation shall not be cut off.
15 Lay not wait, O wicked [man], against the dwelling of the righteous; lay not waste his resting-place.
Bede · AD 735 Do not lie in wait, nor seek impiety in the house of the just, etc. Do not seek any occasion by which you might slander a just man. For if he falls, he quickly removes his foot, so that he may be free from the vice that is not repeated in deed. But the wicked fall in such a way that they do not rise again, as he subsequently adds, saying:
16 For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster.
Augustine of Hippo · AD 430 "The just falls seven times and rises again, but the wicked shall be weakened in evils." When evils befall the wicked, they are weakened by them. When evils befall the righteous, "the Lord strengthens all that are falling" … "and lifts up all those that have been cast down": all, that is, who belong to him, for "God resists the proud."
Cassiodorus · AD 585 A Christian is said to rise again in two different senses: when he perseveres in God's gifts of justification after he has been set free by grace from the death of the vices in this world, as the most wise Solomon says: "A just man falls seven times and he rises again." There is also said to be that general resurrection at which the just will obtain their eternal rewards.
Bonaventure · AD 1257 In the same manner, there are four acts of justice: to do good, to flee evil, to beware of prosperity, and to withstand misfortune. Hence the just is warned not to fall. If he does fall, he is advised to rise again. For "the just man falls seven times and rises again."
17 Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;
Bede · AD 735 When your enemy falls, do not rejoice, etc. Earlier he forbade laying snares for the righteous; now, to perfect himself in all things, he also forbids insulting enemies when they sin or incur some adversity, lest perchance, if by the mercy of the Lord they return to repentance and the salvation of their souls and begin to have faithful friendship with you, you would then blush…
18 lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.
19 Fret not thyself because of evil-doers, [and] be not envious of the wicked:
20 for there shall be no future to the evil [man]; the lamp of the wicked shall be put out.
21 My son, fear Jehovah and the king: meddle not with them that are given to change.
John Chrysostom · AD 407 "Fear God, my son, and the king," that is, fear Christ, the true God and king. Or by "king" [Solomon] means the one who, before ruling over others, rules himself. "Do not be disobedient to any of them." Indeed, the one who denies respect to the king elected by God dishonors God. The impious will be immediately punished: certainly nobody knows that hour or day.
Bede · AD 735 Fear the Lord, my son, and the king. Rightly as he himself said, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's" (Matt. 22). Neither is there any obstacle in the Lord and king to understand the Father and the Son being designated, who are to be worshipped with one and the same honor of divinity.
22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Bede · AD 735 For suddenly their destruction will rise up, etc. He speaks of both the detractor and the one who, favoring him, was mixed up with him; the slanderers of Christ the leaders, and those deceived by them the people; the tearers of the faith the heresiarchs, and their listeners the auditors.
23 These things also come from the wise. It is not good to have respect of persons in judgment.
Bede · AD 735 To recognize a person in judgment is not good. He taught above to fear the king, and now forbids recognizing a person in judgment. Whence it is understood that subjects ought to render the debt of temporal obedience to princes, so that never out of respect for their reverence or fear they deviate from the path of truth.
24 He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;
25 but to them that rebuke [him] shall be delight, and a good blessing cometh upon them.
26 He kisseth the lips who giveth a right answer.
Bede · AD 735 He will kiss the lips, etc. The kiss is a sign of peace and love. Therefore, he who answers correctly will kiss the lips, because whoever follows the words of justice alone, neglecting the acceptance of persons, though he may seem harsh and severe to the unwise, will yet find many prudent people with whom he has peace; many who embrace his sayings with love.
27 Prepare thy work without, and put thy field in order, and afterwards build thy house.
Apostolic Constitutions · AD 380 Therefore he who values the security of his soul will take care to be out of danger, by keeping free from sin, that so he may preserve the advantage of his former good works to himself. .
Besa The Copt · AD 474 It is a day of shouting and the trumpet. It is a day of grief and sighing for those who have not prepared their works well for the way, which means for their departure out of the body, so that they might meet God profitably.
Bonaventure · AD 1257 This happens when a man has good intentions but does not fulfill them: then it is that the thistles of malice and the nettles of cupidity come to grow. The stone wall of the virtues is destroyed because of the dissipation of thoughts. Hence, in the same text: "complete your outdoor tasks, and arrange your work in the field."
28 Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips?
Bede · AD 735 Do not be a witness without cause against your neighbor, etc. This also pertains to the cultivation of our field, that is, to the pursuit of good action, namely, not to harm an innocent neighbor with false testimony, not to give any sinner the confidence of sinning further by flattery; not to return evil for evil; for in this way, when you have first well composed outward actio…
29 Say not, I will do so to him as he hath done to me, I will render to the man according to his work.
30 I went by the field of a sluggard, and by the vineyard of a man void of understanding;
Bonaventure · AD 1257 In Proverbs: "I passed by the field of the sluggard, by the vineyard of the man without sense; and behold! it was all overgrown with thistles; its surface was covered with nettles, and its stone wall broken down." This happens when a man has good intentions but does not fulfill them: then it is that the thistles of malice and the nettles of cupidity come to grow.
31 and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.
Bonaventure · AD 1257 In Proverbs: "I passed by the field of the sluggard, by the vineyard of the man without sense; and behold! it was all overgrown with thistles; its surface was covered with nettles, and its stone wall broken down." This happens when a man has good intentions but does not fulfill them: then it is that the thistles of malice and the nettles of cupidity come to grow.
32 Then I looked, I took it to heart; I saw, I received instruction:
33 — A little sleep, a little slumber, a little folding of the hands to rest!
34 So shall thy poverty come [as] a roving plunderer, and thy penury as an armed man.