50. S. Cyrilli Apol. ad Imp. p. 252 c.
51. * Conc. Eph. Act. v. n. 2.
52. l. c. p. 251 b c.
53. Synod, c. 7.
54. It forms Vol. 7 of his collected works, also published by Stephen Baluz, is incorporated into subsequent editions of the Concilia, and again with some additions and corrections, after a fresh inspection of the manuscript by Mansi.
55. Epp. Opp. v. 2. p. 152 c.
56. See the Compiler's words at the end of cap. 94, "are put in order by Irenaeus in what is called his Tragedy."
57. Published by Assemani, Bibl. Or. t. 3. 1. pp. 4 sqq.
58. c. 25.
59. Ib. pp. .38, 39.
60. c. 20.
61. ° p. 341.
62. See on this Formula Card. Newman's exhaustive treatise, 'On S. Cyril's formula of the μία φυσις .' Tracts Theological and Ecclesiastical, 1874; who however says 'whether S. Athanasius himself used it, is a contested point.' p. 335.
63. Leontius Scholast. Byzant. de sectis, Actio 8. §§ 4, 5 in Gall. Bibl. Vett. Patr. xii. 651, 652.
64. Apol. adv. Orient, cap. 8 p. 178 b c d e.
65. See below p. 320. n. a.
66. Ep. 1 ad Succens. p. 135. d e: see below p. 321 note. Photius saw it in various writings of his, "These were contained therein [in the codex] various essays of Diodore of Tarsus on the Holy Spirit, in which he too is convicted of having been sick beforehand with the disease of Nestorius." cod. 102 p. 86. Bekk.
67. Contr. Nest. et Eutych. L. iii. de Nestorianorum impietate secrcto tradita principio. Bibl. Patr. T. ix. p. 696.
68. Assem. B. O. iii. 1. p. (233 arab.) 236.
69. Assem. B. 0. i. 347, 348. quoted in Card. Newman's Arians of the 4th. Cent. p. 24. ed. 4.
70. Contestatio publice proposita &c. Conc. Eph. P. i. n. 13.
71. c. Apollin. L. iii. in Synod. v. Coll. iv. n. 1.
72. 'Uniens eum sibi affectu voluntatis, majorem quandam praestabat ei gratiam.' de Incarn. L. 14. Ib. n. 54.
73. "He too, meriting adoption by grace, calls God His God, because in like way with other men he received his being." on S. John L. 6, Ib. n. 13.
74. αἰσχρογενὴς . S. Cyr. Hom. div. p. 383.