Ancient Epitome of Canon LVII.
A bishop shall not be established in a village or in the country, but a periodeutes. But should one be appointed he shall not perform any function without the bishop of the city.
On the whole subject of Chorepiscopi see the Excursus to Canon VIII. of Nice, in this volume.
Hefele.
Compare the eighth and tenth canons of the Synod of Antioch of 341, the thirteenth of the Synod of Ancyra, and the second clause of the sixth canon of the Synod of Sardica. The above canon orders that from henceforth, in the place of the rural bishops, priests of higher rank shall act as visitors of the country dioceses and country clergy. Dionysius Exiguus, Isidore, the Greek commentators, Van Espen, Remi Ceillier, Neander, and others thus interpret this canon; but Herbst, in the Tubingen Review, translates the word ( periodeutai ;) not visitors but physicians-physicians of the soul,-and for this he appeals to passages from the Fathers of the Church collected by Suicer in his Thesaurus.
This canon is found in the Corpus Juris Canonici , Gratian's Decretum , Pars I., Dist. LXXX., c. v.
Canon LVIII.
The Oblation must not be made by bishops or presbyters in any private houses.
Notes.
Ancient Epitome of Canon LVIII.
Neither a bishop nor a presbyter shall make the offering in private houses.
Van Espen.
By "the oblation" here is intended the oblation of the unbloody sacrifice according to the mind of the Greek interpreters. Zonaras says: "The faithful can pray to God and be intent upon their prayers everywhere, whether in the house, in the field, or in any place they possess: but to offer or perform the oblation must by no means be done except in a church and at an altar."
Canon LIX.
No psalms composed by private individuals nor any uncanonical books may be read in the church, but only the Canonical Books of the Old and New Testaments.
Notes.
Ancient Epitome of Canon LIX.
Psalms of private origin, or books uncanonical are not to be sung in temples; but the canonical writings of the old and new testaments.
Hefele.
Several heretics, for instance Bardesanes, Paul of Samosata, and Apollinaris-had composed psalms, i.e., Church hymns. The Synod of Laodicea forbade the use of any composed by private individuals, namely all unauthorized Church hymns. Luft remarks that by this it was not intended to forbid the use of all but the Bible psalms and hymns, for it is known that even after this Synod many hymns composed by individual Chris- tians, for instance, Prudentius, Clement, Ambrose, came into use in the Church. Only those not sanctioned were to be banished.
This idea was greatly exaggerated by some Gallicans in the seventeenth century who wished that all the Antiphons, etc., should be in the words of Holy Scripture. A learned but somewhat distorted account of this whole matter will be found in the Institutions Liturgiques by Dom Prosper Gueranger, tome ij., and a shorter but more temperate account in Dr. Batiffol's Histoire du Breviaire Romain, Chap. vj.
Canon LX.
[N. B.-This Canon is of most questionable genuineness.]
These are all the books of Old Testament appointed to be read: 1, Genesis of the world; 2, The Exodus from Egypt; 3, Leviticus; 4, Numbers; 5, Deuteronomy; 6, Joshua, the son of Nun; 7, Judges, Ruth; 8, Esther; 9, Of the Kings, First and Second; 10, Of the Kings, Third and Fourth; 11, Chronicles, First and Second; 12, Esdras, First and Second; 13, The Book of Psalms; 14, The Proverbs of Solomon; 15, Ecclesiastes; 16, The Song of Songs;17, Job; 18, The Twelve Prophets; 19, Isaiah; 20, Jeremiah, and Baruch, the Lamentations, and the Epistle; 21, Ezekiel; 22, Daniel.
And these are the books of the New Testament: Four Gospels, according to Matthew, Mark, Luke and John; The Acts of the Apostles; Seven Catholic Epistles, to wit, one of James, two of Peter, three of John, one of Jude; Fourteen Epistles of Paul, one to the Romans, two to the Corinthians, one to the Galatians, one to the Ephesians, one to the Philippians, one to the Colossians, two to the Thessalonians, one to the Hebrews, two to Timothy, one to Titus, and one to Philemon.