Subdeacons are not allowed to perform the work of presbyters and deacons. Wherefore they neither deliver the bread nor the cup to the people.
Hefele.
According to the Apostolic Constitutions, the communion was administered in the following manner: the bishop gave to each the holy bread with the words: "the Body of the Lord," and the recipient said, "Amen." The deacon then gave the chalice with the words: "the Blood of Christ, the chalice of life," and the recipient again answered, "Amen." This giving of the chalice with the words: "the Blood of Christ," etc., is called in the canon of Laodicea a "blessing" ( eu0logei=n ). The Greek commentator Aristenus in accordance with this, and quite rightly, gives the meaning of this canon.
This canon is found in the Corpus Juris Canonici , Gratian's Decretum , Pars I., Diet. XCIII., c. xix.; but reads "Deacons" instead of "Subdeacons." The Roman Correctors point out the error.
Canon XXVI.
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses.
Notes.
Ancient Epitome of Canon XXVI.
No one shall adjure without the bishop's promotion to that office.
Balsamon.
Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they could not be considered as deserving of any punishment, For this reason the Fathers rule that even to "adjure" ( e0forki/zen ) is an ecclesiastical ministry, and must not be executed by anyone who shall not have been promoted thereto by a bishop. But the "Exorcist" must be excepted who has been promoted by a Chorepiscopus, for he can indeed properly catechize although not promoted by a bishop; for from Canon X. of Antioch we learn that even a Chorepiscopus can make an Exorcist.
Zonaras notes that from this canon it appears that "Chorepiscopi are considered to be in the number of bishops."
Van Espen.
"Promoted" ( proaxqe/ntaj ) by the bishops, by which is signified a mere designation or appointment, in conformity with the Greek discipline which never counted exorcism among the orders, but among the simple ministries which were committed to certain persons by the bishops, as Morinus proves at length in his work on Orders (De Ordinationibus, Pars III., Ex. XIV., cap. ij.).
Double is the power of devils over men, the one part internal the other external. The former is when they hold the soul captive by vice and sin. The latter when they disturb the exterior and interior senses and lead anyone on to fury. Those who are subject to the interior evils are the Catechumens and Penitents, and those who are subject to the exterior are the Energumens. Whoever are occupied with the freeing from the power of the devil of either of these kinds, by prayers, exhortations, and exorcisms, are said "to exorcize" them; which seems to be what Balsamon means when he says-"`exorcize' that is `to catechize the unbelievers.'" Vide this matter more at length in Ducange's Glossary (Gloss., s. v. Exorcizare).
This canon is found in the Corpus Juris Canonici , Gratian's Decretum , Pars I., Dist. LXIX. c. ij., Isidore's version.
Canon XXVII.
Neither they of the priesthood, nor clergymen, nor laymen, who are invited to a love feast, may take away their portions, for this is to cast reproach on the ecclesiastical order.
Notes.
Ancient Epitome OF Canon XXVII.
A clergyman invited to a love feast shall carry nothing away with him; for this would bring his order into shame.
Hefele.
Van Espen translates: "no one holding any office in the Church, be he cleric or layman," and appeals to the fact that already in early times among the Greeks many held offices in the Church without being ordained, as do now our sacristans and acolytes. I do not think, however, with Van Espen, that by "they of the priesthood" is meant in general any one holding office in the Church, but only the higher ranks of the clergy, priests and deacons, as in the preceding twenty-fourth canon the presbyters and deacons alone are expressly numbered among the i9eratikoi=j and distinguished from the other (minor) clerics. And afterwards, in canon XXX., there is a similar mention of three different grades, i9eratikoi/ , klhrikoi/ , and askhtai/ .
The taking away of the remains of the agape is here forbidden, because, on the one hand, it showed covetousness, and, on the other, was perhaps considered a profanation.
This canon is found in the Corpus Juris Canonici , Gratian's Decretum , Pars I., Dist. XLII., c. iij.