IF any one shall presume to take the fruits offered to the Church, or to give them out of the Church, without the consent of the bishop, or of the person charged with such things, and shall refuse to act according to his judgment, let him be anathema.
Ancient Epitome of Canon VII.
Whoso performs church acts contrary to the will of a bishop or of a presbyter, let him be anathema.
Canon VIII.
IF anyone, except the bishop or the person appointed for the stewardship of benefactions, shall either give or receive the revenue, let both the giver and the receiver be anathema.
Notes.
Ancient Epitome of Canon VIII.
Whoso gives or receives offered fruits, except the bishop and the economist appointed to disburse charities, both he that gives, and he that receives shall be anathema.
Pope Symmachus.
(In his Address to the Synod of Rome 504. Labbe and Cossart, Concilia, tom. iv., col. 1373.)
In the canons framed by Apostolic authority [i.e., by the authority of the Apostolic See of Rome, cf. Ffoulkes, Smith and Cheetham, Dict. Christ. Antiq., art. Gangra] we find it written as follows concerning the offerings of fruits which are due to the clergy of the church, and concerning those things which are offered for the use of the poor; "If anyone shall presume, etc." [Canon VII.] And again at the same council, "If anyone except the bishop, etc." [Canon VIII.] And truly it is a crime and a great sacrilege for those whose duty it is chiefly to guard it, that is for Christians and God-fearing men and above all for princes and rulers of this world, to transfer and convert to other uses the wealth which has been bestowed or left by will to the venerable Church for the remedy of their sins, or for the health and repose of their souls.
Moreover, whosoever shall have no care for these, and contrary to these canons, shall seek for, accept, or hold, or shall unjustly defend and retain the treasures given to the Church unless he quickly repent himself shall be stricken with that anathema with which an angry God smites souls; and to him that accepts, or gives, or possesses let there be anathema, and the constant accompaniment of the appointed penalty. For he can have no defence to offer before the tribunal of Christ, who nefariously without any regard to religion has scattered the substance left by pious souls for the poor.
Canon IX.
IF any one shall remain virgin, or observe continence, abstaining from marriage because he abhors it, and not on account of the beauty and holiness of virginity itself, let him be anathema.
Notes.
Ancient Epitome of Canon IX.
Whoso preserves virginity not on account of its beauty but because he abhors marriage, let him be anathema.
The lesson taught by this canon and that which follows is that the practice of even the highest Christian virtues, such as the preservation of virginity, if it does not spring from a worthy motive is only deserving of execration.
Zonaras.
Virginity is most beautiful of all, and continence is likewise beautiful, but only if we fol- low them for their own sake and because of the sanctification which comes from them. But should anyone embrace virginity, because he detests marriage as impure, and keep himself chaste, and abstains from commerce with women and marriage, because he thinks that they are in themselves wicked, he is subjected by this canon to the penalty of anathema.
This canon is found in the Corpus Juris Canonici , Gratian's Decretum , Pars I., Dist. xxx., c. v., and again Dist. xxxi., c. ix.
Canon X.
IF any one of those who are living a virgin life for the Lord's sake shall treat arrogantly the married, let him be anathema.
Notes.
Ancient Epitome of Canon X.