XIII.
IF anyone shall say that Christ [i.e., the N ouj is in no wise different from other reasonable beings, neither substantially nor by wisdom nor by his power and might over all things but that all will be placed at the right hand of God, as well as he that is called by them Christ [the N ouj , as also they were in the reigned pre-existence of all things: let him be anathema.
XIV.
IF anyone shall say that all reasonable beings will one day be united in one, when the hypostases as well as the numbers and the bodies shall have disappeared, and that the knowledge of the world to come will carry with it the ruin of the worlds, and the rejection of bodies as also the abolition of [all] names, and that there shall be finally an identity of the gnpsij and of the hypostasis; moreover, that in this pretended apocatastasis, spirits only will continue to exist, as it was in the reigned pre-existence: let him be anathema.
XV.
IF anyone shall say that the life of the spirits ( nopn ) shall be like to the life which was in the beginning while as yet thespirits had not come down or fallen, so that the end and the beginning shall be alike, and that the end shall be the true measure of the beginning: let him be anathema.