Johnson.
See Canons 132 and 133 and Constantinople Canon 6.
[The "elders" mentioned in this canon are] probably the same with senes in other canons. viz., Metropolitans, as is generally believed. The Latin here calls them Majores natu, the Greek pateraj . Bishop Beveridge supposes that the word denotes bishop, though perhaps Majores natu may signify presbyters. Justellus on the canon produces some seeming authorities for this.
Canon IX.
Of those who on account of their deeds are justly cast forth from the congregation of the Church.
Augustine the bishop, the legate of the Numidian province, said: Deign to enact that if any perchance have been rightly on account of their crimes cast forth from the Church, and shall have been received into communion by some bishop or presbyter, such shall be considered as guilty of an equal crime with them who flee away from the judgment of their own bishop. And sit the bishops said: This is the pleasure of all of us.
Notes.
Ancient Epitome of Canon IX.
Let him be excommunicated who communicates with one excommunicated.
This is Canon vii. of the same synod of 387 or 390.
Canon X.
Of presbyters who are corrected by their own bishops.
Alypius the bishop, a legate of the province of Numidia, said: Nor should tiffs be passed over; if by chance any presbyter when corrected by his bishop, inflamed by self-conceit or pride, has thought fit to offer sacrifices to God separately [from the authority of the bishop] or has believed it right to erect another altar, contrary to ecclesiastical faith and discipline, such should not get off with impunity. Valentine, of the primatial see of the province of Numidia, said: The propositions made by our brother Alypius are of necessity congruous to ecclesiastical discipline and faith; therefore enact what seems good to your belovedness.
Notes.
Ancient Epitome of Canon X.
If one condemned by his bishop shall separate himself and set up an altar or make the offering he should be punished.
Aristenus.
Whoever has been cut off by his own bishop and does not go to the synod to which his bishop is subject, that an examination may be made of the grounds of his cutting off, and that whatever is contrary to justice may be corrected; but, puffed up with pride and conceit, shall despise the synod and separate himself from the Church, and shall set up another altar, and shall offer to God the holy gifts; such an one shall not be allowed to go on with impunity, since he is acting contrary to the faith and constitution of the Church; but he is to be stricken with anathema.
This and the following canon are Canon viii. of the so often mentioned synod of 387 or 390.
Johnson.
See Canon of the Apostles 24 (or 32) and that of Gangra 6.
Canon XI.
If any presbyter, inflated against his bishop, makes a schism, let him be anathema.
All the bishops said: If any presbyter shall have been corrected by his superior, he should ask the neighbouring bishops that his cause be heard by them and that through them he may be reconciled to his bishop: but if he shall not have done this, but, puffed up with pride, (which may God forbid!) he shall have thought it proper to separate himself from the communion of his bishop, and separately shall have offered the sacrifice to God, and made a schism with certain accomplices, let him be anathema, and let him lose his place; and if the complaint which he brought against his bishop shall [not] have been found to be well founded, an enquiry should be instituted.
Notes.