198. Luke ii, 22.
199. Luke ii, 28-32.
200. Luke xvi, 16.
201. Gr. skopw~| tini . Montfaucon translates: aliqua ratione et scopo; but Cosmas no doubt wrote sko&tw| , with some obscurity.
202. Marcion flourished about the middle of the second century; Manichaeus, after the middle of the third.
203. Eutychês, who belonged to the fifth century, was a Presbyter and Abbot at Constantinople, where he headed the party opposed to the Nestorian doctrines. He asserted that in Christ there is but one nature----that of the Incarnate Word. Arius denied that the Son was co-equal or co-eternal with the Father. He flourished in the earlier part of the fourth century. Apollinarius, called Apollinaris by Latin writers, was Bishop of Laodicca in 362. He was condemned as a heretic by the Council of Constantinople in 381, on the ground that his doctrine denied the true human nature of Christ.
204. Luke xvi, 16.
205. Matt, ii, 12.
206. Matt. xx, 24.
207. Matt, xxv, 34.
208. Matt. xxv, 34.
209. Matt. xxv, 41.
210. Gr. ka&tw peri\ th_n gh~n.
211. Matt. xxv, 12.
212. Matt, xxii, 2.
213. I Cor. ii, 9.
214. Matt, i, 8.
215. Gr. e1cw tou~ ska&mmatoj u(perakonti/saj . Scamina. is a place dug out and sanded for wrestling, leaping, &c.
216. Matt. iii, 1, 2.
217. Matt. xxii, 30.
218. Luke i, 4.
219. Luke ii, 14.
220. Luke xx, 47.
221. The Greek text reads: kai\ a)naplhrw&saj ta_ loipa_ toi=j a!lloij . I have, however, translated in accordance with what must be the proper punctuation: kai\ anaplhrw&saj: ta_ loipa_ toi=j a!lloij o(moi/wj e0cei/pe .
222. Psalm cx, 1.