Psalms 148 · The Lantern

Alleluja. Laudate Dominum de cælis; laudate eum in excelsis.

But what God really is, not only have not the prophets seen, but not even angels nor archangels. If you ask them, you shall not hear them answering anything concerning His Essence, but sending up, "Glory to God in the Highest, on earth peace, good will towards men." If you desire to learn something from Cherubim or Seraphim, you shall hear the mystic song of His Holiness, and t…

This psalm has two alleluias in its title; and many think this is because they belong to the title of the psalm itself. But we ought to know that one alleluia belongs to the end of the preceding psalm, while the other alleluia is the beginning of the following psalm.

In the fourth place, that is, from afar, there is born in us the praise of God in all things. For all creatures declare God. What shall I do? I shall sing with them all. The thick cord in the zither does not give forth a pleasant sound if struck alone, but there is harmony in consonance with others.

Laudate eum, omnes angeli ejus; laudate eum, omnes virtutes ejus.

Laudate eum, sol et luna; laudate eum, omnes stellæ et lumen.

Laudate eum, cæli cælorum; et aquæ omnes quæ super cælos sunt,

laudent nomen Domini. Quia ipse dixit, et facta sunt; ipse mandavit, et creata sunt.

This is not the time to prove that the Creator did not become the servant of the Word and make the world and to show that the Word became the servant of the creator and prepared the world.

For he spoke, and they were made. For God to have commanded is to have made: his command is the fashioning. For he spoke, and they were made: according to that which is written in Genesis, And God said, and God made: that is, God the Father spoke, God the Son made. Let someone say: Then greater is he who commands, and lesser is he who is commanded.

Then when he had called upon all things that are in the heavens to praise God, he states the reason why they ought to praise him with hymns, and says: For he spake and they were made; he commanded and they were created. He hath also established them for ever and ever; he hath made a decree which shall not pass away.

Statuit ea in æternum, et in sæculum sæculi; præceptum posuit, et non præteribit.

He established them for ever, and for age upon age: he set a decree, and it shall not pass away. Great is the honor of man, and great his unhappiness. The sun runs its course for you, the elements serve you: and you do not know your Creator. He set a decree, and it shall not pass away.

"He hath established them for the age, and for age upon age" (ver. 6). All things in heaven, all things above, all powers and angels, a certain city on high, good, holy, blessed; from whence because we are wanderers, we are wretched; whither because we are to return, we are blessed in hope; whither when we shall have returned, we shall be blessed indeed; "He hath given them a l…

Scripture tends to lead back to the first beginning by means of reformation, or it describes eternal things, as in the Laws and Gospels. Hence in the Psalm: "He gave them a duty which shall not pass away." For it is not to be understood that the Law or the Commandments will pass away, but rather that they will be better served in the fatherland.

Laudate Dominum de terra, dracones et omnes abyssi;

Although, however, waters above the heaven are invited to give glory to the Lord of the Universe, do not let us think of them as intelligent beings; the heavens are not alive because they "declare the glory of God," nor the firmament a sensible being because it "sheweth His handiwork." And if they tell you that the heavens mean contemplative powers, and the firmament active pow…

Praise the Lord from the earth. Since the angels have praised, the heaven has praised: let the earth also praise. Let us see which things of the earth praise first. Dragons and all deeps: fire, hail, snow, ice, the spirit of storms, which do his word: mountains and all hills, fruit-bearing trees, and all cedars: beasts, and all cattle, serpents and feathered fowl.

For you [God] evil does not exist, and not only for you but for the whole of your creation as well, because there is nothing outside it that could invade it and break down the order that you have imposed on it. Yet in the separate parts of your creation there are some things that we think of as evil because they are at variance with other things.

ignis, grando, nix, glacies, spiritus procellarum, quæ faciunt verbum ejus;

montes, et omnes colles; ligna fructifera, et omnes cedri;

bestiæ, et universa pecora; serpentes, et volucres pennatæ;

reges terræ et omnes populi; principes et omnes judices terræ;

juvenes et virgines; senes cum junioribus, laudent nomen Domini:

quia exaltatum est nomen ejus solius.

Confessio ejus super cælum et terram; et exaltavit cornu populi sui. Hymnus omnibus sanctis ejus; filiis Israël, populo appropinquanti sibi. Alleluja.

Psalms148