1 Psalmus David, quando persequebatur eum Absalom filius ejus. Domine, exaudi orationem meam; auribus percipe obsecrationem meam in veritate tua; exaudi me in tua justitia.
Jerome · AD 420 The intelligence of David when he was in the cave, a prayer. This title is prescribed according to history, indeed, when David was fleeing from the face of Saul in the desert of Engaddi, hidden in a cave; and Saul entered, unaware, as if on his own account. But since it has in its heading "The intelligence of David," we ought to understand the psalm spiritually.
Augustine of Hippo · AD 430 ..."With my voice have I cried unto the Lord" (ver. 1). It were enough to say, "with voice:" not for nothing perhaps has "my" been added. For many cry unto the Lord, not with their own voice, but with the voice of their body.
2 Et non intres in judicium cum servo tuo, quia non justificabitur in conspectu tuo omnis vivens.
Jerome · AD 420 I pour out my prayer in his sight. He said it more expressively: I pour out my whole heart in the sight of the Lord — just as someone might confess his wound to a doctor, and tell him all the sufferings he has, so that the doctor may thus apply the cure to him. I declare my tribulation before him.
Augustine of Hippo · AD 430 "I will pour out before Him my prayer" (ver. 2). What is, "before Him"? In His sight. What is, in His sight? Where He seeth. But where doth He not see? For so do we say, 'where He seeth,' as though somewhere He seeth not. But in this assemblage of bodily substances men too see, animals too see: He seeth where man seeth not. For thy thoughts no man seeth, but God seeth.
3 Quia persecutus est inimicus animam meam; humiliavit in terra vitam meam; collocavit me in obscuris, sicut mortuos sæculi.
Jerome · AD 420 When my spirit was failing within me. If the evil spirit that was choking Saul does not fail from us, the Lord cannot know our paths. And what are the paths of the righteous? Righteousness, good works, an upright life, chastity, self-restraint, and other things like these.
Palladius of Galatia · AD 420 There was a certain old man who used to live in the desert that is called Scete, and he had a disciple who lived with him; now this [latter] brother was adorned with the spiritual excellences of every kind that befit those who are in subjection to old men, and he was exceedingly conspicuous for his obedience, which was the greatest of all his virtues.
Augustine of Hippo · AD 430 "My tribulation I will proclaim in His sight." There is a repetition, both in the two preceding sentences, and in these which follow: the sentiments are two, but both twice expressed. ...For, "in His sight," is the same as "before Him;" "I will proclaim my tribulation," is the same as, "I will pour out my prayer." When doest thou this?
4 Et anxiatus est super me spiritus meus; in me turbatum est cor meum.
Jerome · AD 420 I looked to the right hand and saw: and there was no one who knew me. If we make this psalm refer to the Lord, the Lord himself is speaking. All my disciples abandoned me, and fled. One had remained, Peter, who had promised himself, saying, "If I must die for you, I will not abandon you": and he too denied me.
Augustine of Hippo · AD 430 "I considered upon the right hand, and saw" [Psalm 142:4]. He considered upon the right hand, and saw: whoso considers upon the left hand, is blinded. What is to consider on the right hand?
5 Memor fui dierum antiquorum; meditatus sum in omnibus operibus tuis: in factis manuum tuarum meditabar.
Augustine of Hippo · AD 430 What does it mean, then, that the younger was blessed in the guise of the elder, but that under the symbols of the Old Testament and its promise to the people of the Jews a spiritual blessing has lighted on the people of the Christians? Pay attention, brothers! They hear about the promised land, and so do we.
Bonaventure · AD 1257 But grace which lifts up is obtained through hope. The Psalm reads: "For what have I in heaven? And besides Thee what do I desire upon earth?" And elsewhere: "I say, You are my refuge, my portion in the land of the living," so that a man be kept whole in view of this fatherland.
6 Expandi manus meas ad te; anima mea sicut terra sine aqua tibi.
Jerome · AD 420 Deliver me from those who persecute me, for they have been made stronger than I. Those who fight against us are stronger than we are, that is, the princes of this world.
Augustine of Hippo · AD 430 "Give heed unto my prayer, for much have I been humbled" (ver. 6). Humbled by persecutors, humbled in confession. He humbleth himself out of the sight of man: he is humbled by enemies in their sight. Therefore is he lifted up by Him both visibly and invisibly.
7 Velociter exaudi me, Domine; defecit spiritus meus. Non avertas faciem tuam a me, et similis ero descendentibus in lacum.
Jerome · AD 420 Bring my soul out of custody, that it may confess to your name. That is, out of this body. To confess, that is, to glorify, as he says: "I confess to you, Father." The righteous await me, until you reward me. The Lord says: The apostles await me, until I rise again from the dead.
Augustine of Hippo · AD 430 "Bring forth my soul out of prison, that it may confess to Thy Name" (ver. 7). This "prison" has been variously understood by former writers. And perhaps it is the prison which is called in the title, "the cave." For the title of this Psalm runneth thus: "Of understanding to David himself, a prayer when he was in the cave." That which is the cave, the same is also the prison.
8 Auditam fac mihi mane misericordiam tuam, quia in te speravi. Notam fac mihi viam in qua ambulem, quia ad te levavi animam meam.
9 Eripe me de inimicis meis, Domine: ad te confugi.
10 Doce me facere voluntatem tuam, quia Deus meus es tu. Spiritus tuus bonus deducet me in terram rectam.
11 Propter nomen tuum, Domine, vivificabis me: in æquitate tua, educes de tribulatione animam meam,
12 et in misericordia tua disperdes inimicos meos, et perdes omnes qui tribulant animam meam, quoniam ego servus tuus sum.