1 And a great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and on her head was a crown of twelve stars.
Hippolytus of Rome · AD 235 By the woman then clothed with the sun," he meant most manifestly the Church, endued with the Father's word, whose brightness is above the sun. And by the "moon under her feet" he referred to her being adorned, like the moon, with heavenly glory. And the words, "upon her head a crown of twelve stars," refer to the twelve apostles by whom the Church was founded.
Oecumenius · AD 550 Regarding the Antichrist, the vision that is more complete wishes to be recorded for us, of which a brief mention has been made in the preceding texts.
Bonaventure · AD 1257 And so the soul is a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, for it is full of lights and never turns its eyes away from light.
2 And being with child, she cried out while giving birth, and she was suffering in order to give birth.
Hippolytus of Rome · AD 235 And those, "she, being with child, cries, travailing in birth, and pained to be delivered," mean that the Church will not cease to bear from her heart the Word that is persecuted by the unbelieving in the world.
Andreas of Caesarea · AD 614 We say that the church is in birth pangs for each one of those who are being born anew through water and the Spirit, "until Christ is formed in them," as the apostle says. Those who have fallen from the true light of Christ are regarded as miscarriages and experience death at the end of their life because of unfaithfulness.
Alcuin of York · AD 804 And being with child, she cried travailing in birth, and was in pain to be delivered. This cannot refer specifically to blessed Mary, but it refers to the Church, which suffers here a certain difficulty in childbirth when it tries to give birth once again to people it had already given birth to, until, according to the apostle's saying, we all meet unto a perfect man. [Eph.
3 And another sign was seen in heaven. And behold, a great red dragon, having seven heads and ten horns, and on his heads were seven diadems.
Victorinus of Pettau · AD 304 "And there appeared another sign in heaven; and behold a red dragon, having seven heads." Now, that he says that this dragon was of a red colour-that is, of a purple colour-the result of his work gave him such a colour.
Andreas of Caesarea · AD 614 Here we think that "heaven" signifies the air, and that the "red dragon" is that creature that was deceived and mocked by the angels of God, as it is written in Job. He is "red" either because of his murderous and bloodthirsty character or because of the fiery nature of his angelic essence, since he did fall from the angels.
Alcuin of York · AD 804 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his heads seven diadems. The Devil is called a dragon because of his evilness, great because of the manifoldness of his snares, and red because of his murders. He is seen in heaven, that is in the Church, not because he possesses it, but because he opposes it.
4 And his tail drew down a third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman, who was about to give birth, so that, when she had brought forth, he might devour her son.
Victorinus of Pettau · AD 304 "And his tail drew the third part of the stars of heaven, and cast them upon the earth." Now, that he says that the dragon's tail drew the third part of the stars of heaven, this may be taken in two ways. For many think that he may be able to seduce the third part of the men who believe.
Caesarius of Arles · AD 542 The tail symbolizes the evil prophets, that is, heretics who threw down to earth those stars of heaven who joined them through a repeated baptism. They are under the feet of the woman. Many believed that these are persons whom the devil made his companions since they were of the same mind as he. Many believe that these are angels who were thrown down with him when he fell.
Alcuin of York · AD 804 And his tail drew the third part of the stars of heaven, and cast them to the earth. The dragon's tail is depraved preachers, according to this: The prophet that teacheth lies, he is the tail. [Is. 9:15] People who from the outside seem to stick to the pursuit of heavenly life are made to fall into the iniquity of overt error by false preachers out of love for the earth.
5 And she brought forth a male child, who was soon to rule all the nations with an iron rod. And her son was taken up to God and to his throne.
Hippolytus of Rome · AD 235 "And she brought forth," he says, "a man-child, who is to rule all the nations; "by which is meant that the Church, always bringing forth Christ, the perfect man-child of God, who is declared to be God and man, becomes the instructor of all the nations.
Oecumenius · AD 550 And who is this one born, the male, reveal to us more clearly, O John, who says he will shepherd all the nations with an iron rod?
Alcuin of York · AD 804 And she brought forth a man son. The one gave birth to the Head, the other gives birth to the limbs of the Head. But why did he add man, since he already said son?
6 And the woman fled into solitude, where a place was being held ready by God, so that they might pasture her in that place for one thousand two hundred and sixty days.
Victorinus of Pettau · AD 304 "But the woman fled into the wilderness, and there were given to her two great eagle's wings." The aid of the great eagle's wings-to wit, the gift of prophets-was given to that Catholic Church, whence in the last times a hundred and forty-four thousands of men should believe on the preaching of Elias; but, moreover, he here says that the rest of the people should be found alive…
Oecumenius · AD 550 And the woman fled into the wilderness, where God had prepared a place for her, so that there she might be nourished for one thousand two hundred and sixty days. Therefore, was the child saved from the Dragon's plot, while the woman was given over to destruction?
Alcuin of York · AD 804 And the woman shall flee into the wilderness, where she hath a place prepared by God, that there they should feed her a thousand two hundred sixty days. The woman's fleeing into the wilderness means the same as her son's being taken up to God; for the Church flees, not in a physical ascent, but in a spiritual one.
7 And there was a great battle in heaven. Michael and his Angels were battling with the dragon, and the dragon was fighting, and so were his angels.
Shepherd of Hermas · AD 160 And the great and glorious angel Michael is he who has authority over this people, and governs them; for this is he who gave them the law into the hearts of believers.
Gregory the Dialogist · AD 604 Michael indeed means "Who is like God." And whenever something of wondrous power is accomplished, Michael is said to be sent, so that from the act itself and the name it may be understood that no one can do what God is able to do.
Bonaventure · AD 1257 Now, Scripture also has trees for food. It enlightens by means of those things that are from the opposite side. For it shows us an endless army arrayed against us, either through the seven princes, through a single war, or through several wars. That war began on the day when Michael and his angels battled with the dragon.
8 But they did not prevail, and a place for them was no longer found in heaven.
Oecumenius · AD 550 But Satan did not prevail in the war against him; nor was there found a place of refuge or even a dwelling for him in heaven.
Bede · AD 735 Nor was their place found anymore in heaven. That is, in holy men, who have now become heaven through his expulsion, and who, once believing, do not accept him again.
Alcuin of York · AD 804 And they prevailed not, neither was their place found any more in heaven. How can it be said that evil spirits prevail not, while they deceive many people, and people who used to be the Redeemer's dwelling become the deceiver's place?
9 And he was thrown out, that great dragon, that ancient serpent, who is called the devil and Satan, who seduces the whole world. And he was thrown down to the earth, and his angels were cast down with him.
Irenaeus · AD 202 At present, however, I have simply been led to mention him, that thou mightest know that all those who in any way corrupt the truth, and injuriously affect the preaching of the Church, are the disciples and successors of Simon Magus of Samaria. Although they do not confess the name of their master, in order all the more to seduce others, yet they do teach his doctrines.
Primasius of Hadrumetum · AD 560 The wise tend to understand the "earth" here to refer to those earthly things in which by the strength of that curse the devil is known to inhabit. For it says, "Earth you shall eat all the days of your life." Having been exiled from spiritual realities, he assailed those of the earth who were suitable to his own strengths.
Alcuin of York · AD 804 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; he was cast unto the earth, and his angels were thrown down with him.
10 And I heard a great voice in heaven, saying: “Now have arrived salvation and virtue and the kingdom of our God and the power of his Christ. For the accuser of our brothers has been cast down, he who accused them before our God day and night.
Tertullian · AD 220 Now the friendly understanding you will have to carry out must arise from your observance of the compact: you must never think of getting back any of the things which you have abjured, and have restored to him, lest he should summon you as a fraudulent man, and a transgressor of your agreement, before God the Judge (for in this light do we read of him, in another passage, as "t…
Primasius of Hadrumetum · AD 560 Quite clearly he is showing in which heaven we are to understand that these things occur. For in the church we know that salvation is accomplished by the victory of Christ.
Alcuin of York · AD 804 And I heard a loud voice in heaven, saying: Now is there made salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.
11 And they overcame him by the blood of the Lamb and by the word of his testimony. And they loved not their own lives, even unto death.
Oecumenius · AD 550 And they say that they resisted him on equal terms, having overcome the one who seemed invincible, as if daring even against God. They triumphed by employing a collaborator and helper in the precious blood of Christ, and by the word of the testimony given for Him, which they preferred over their own lives.
Bede · AD 735 And they did not love their lives unto death. They rightly despise their lives for Christ, who by the blood of Christ have so greatly conquered the adversary.
Alcuin of York · AD 804 And they overcame him by the blood of the Lamb, and by the word of their testimony. They overcome him by the blood of the Lamb because they follow the example of the sufferings of Christ, and by the word of their testimony because they keep the rightness of faith.
12 Because of this, rejoice, O heavens, and all who dwell within it. Woe to the earth and to the sea! For the devil has descended to you, holding great anger, knowing that he has little time.”
Caesarius of Arles · AD 542 It says "come down" to preserve the allegory. As all are in "heaven," that is, in the church, which is rightly called heaven, when the devil is thrown out of the saints, he "comes down" to his followers who are the "earth" because of their earthly affection.
Andreas of Caesarea · AD 614 In imitation of God, it follows that the powers above rejoice at his downfall but grieve over those who by his plot cling to earthly things. But woe to those who dwell upon the earth, that is, clearly to those who have no citizenship in heaven but only on earth.
Alcuin of York · AD 804 Therefore rejoice, O heavens, and you that dwell therein. He invites the heavens in the plural to rejoice, because he is here indicating the numerousness of the churches, which all make up one.
13 And after the dragon saw that he had been thrown down to the earth, he pursued the woman who brought forth the male child.
Hippolytus of Rome · AD 235 "And the dragon," he says, "saw and persecuted the woman which brought forth the man-child. And to the woman were given two wings of the great eagle, that she might fly into the wilderness, where she is nourished for a time, and times, and half a time, from the face of the serpent." That refers to the one thousand two hundred and threescore days (the half of the week) during wh…
Primasius of Hadrumetum · AD 560 As we said before, the devil carries on a hatred against the church that is without bounds and with all means. For the more he is defeated and is expelled, the more sharply does he try to multiply his deceptions.
Bede · AD 735 And when the dragon saw that he was cast down to the earth, etc. The devil, attacking the Church with inextricable cunning, persecutes all the more intensely the more he is cast down.
14 And the two wings of a great eagle were given to the woman, so that she might fly away, into the desert, to her place, where she is being nourished for a time, and times, and half a time, from the face of the serpent.
Irenaeus · AD 202 Since, therefore, there exist among them error and misleading influences, and magical illusions are impiously wrought in the sight of men; but in the Church, sympathy, and compassion, and stedfastness, and truth, for the aid and encouragement of mankind, are not only displayed without fee or reward, but we ourselves lay out for the benefit of others our own means; and inasmuch…
Oecumenius · AD 550 And it was said that the woman was given the two wings of the great eagle, so that she might fly into the wilderness to her place, where she is nourished for a time, times, and half a time, away from the presence of the serpent. But the woman did not come under the power of Satan; rather, she fled into the wilderness.
Bede · AD 735 And to the woman were given two wings of a great eagle, etc. The Church, supported by the two Testaments, avoiding the turbulent poisons of the world, daily seeks the solitude of a quiet and modest spirit with the affection of the mind, joyfully singing: Lo, I have fled far away and have dwelt in the wilderness (Psalm LIV).
15 And the serpent sent out from his mouth, after the woman, water like a river, so that he might cause her to be carried away by the river.
Victorinus of Pettau · AD 304 "And the serpent cast out of his mouth after the woman water as a flood, that he might carry her away with the flood." He signifies by the water which the serpent cast out of his mouth, the people who at his command would persecute her.
Primasius of Hadrumetum · AD 560 It is possible to interpret the "earth" here to refer to the church, as in the psalm, "He who set the earth on its foundations, so that it should never be shaken." That is, he [set the earth] on the saints whose prayers and teachings and the working of salvation [which they have received] dispels the uncovered intrigues of the enemy.
Bede · AD 735 And the serpent cast out of his mouth water as a flood after the woman, etc. The flood signifies the onslaught of persecutors. Hence it is said: Perhaps they would have swallowed us up alive, like water (Psalm CXXIII). Therefore, the Church, not only lifted up by the word of God but also driven by the force of persecutions, hastens to fly out of the world.
16 But the earth assisted the woman. And the earth opened her mouth and absorbed the river, which the dragon sent out from his mouth.
Victorinus of Pettau · AD 304 "And the earth helped the woman, and opened her mouth, and swallowed up the flood which the dragon cast out of his mouth." That the earth opened her month and swallowed up the waters, sets forth the vengeance for the present troubles.
Oecumenius · AD 550 But the earth helped the woman by opening its mouth and swallowing the river that the Dragon had spewed out of his mouth against the woman. The earth swallowing the river signifies that the temptation was accepted within her, that is, the Lord was put to death.
Bede · AD 735 And the earth opened its mouth and swallowed up the flood. This earth is the holy flesh of the Lord, which, swallowing the death that temporarily prevailed over it, taught us also to swallow it. It can also be understood as the Church, whose admonitions and prayers of the mouth ward off the enemy's snares.
17 And the dragon was angry at the woman. And so he went away to do battle with the remainder of her offspring, those who keep the commandments of God and who hold to the testimony of Jesus Christ.
Oecumenius · AD 550 For he says that they were persecuted because they were the offspring of the woman; for the faithful are sons and brothers of the Lord according to the Scripture: "I will proclaim your name to my brothers," (Ps. 22:22; Heb. 2:12) and again, "Here I am, and the children God has given me." (Isa. 8:18; Heb.
Bede · AD 735 And he stood on the sand of the sea. That is, over the multitude of the people, whom the wind drives away from the face of the earth. Without a doubt, it is the same enemy who is accustomed to devouring the enemy's schemes, now intending to stir up snares and wars.
18 And he stood upon the sand of the sea.