1 A Psalm of Asaph. O God, the Gentiles have entered into your inheritance; they have polluted your holy temple. They have set Jerusalem as a place to tend fruit trees.
Jerome · AD 420 Divine Scripture commands that, when we have been invited to a rich man's banquet, we should with understanding put forth our hand to the dishes. And so for us too the banquet of Scriptures has been set out as a rich man's feast. We have come into a meadow; it has very many flowers: here the rose is red, there the lilies gleam white, there are flowers of every kind.
Augustine of Hippo · AD 430 "Hearken ye," He says, "My people, to My law" [Psalm 78:1]. Whom may we suppose to be here speaking, but God? For it was Himself that gave a law to His people, whom when delivered out of Egypt He gathered together, the which gathering together is properly named a Synagogue, which the word Asaph is interpreted to signify.
2 They have placed the dead bodies of your servants as food for the birds of the sky, the flesh of your saints for the beasts of the earth.
Matthew · AD 60 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [Psalms 78:2]
Jerome · AD 420 "I will open my mouth in parables": to you I will open what is closed to the Jews; to you I will open my mouth in parables. "And without a parable," it says, "he did not speak to them"; but to his own disciples he unfolded the parables in private. "I will open my mouth in parables": what I speak to those others outwardly in parables, to you I will open up inwardly.
Augustine of Hippo · AD 430 "I will open," he says, "in parables My mouth, I will declare propositions from the beginning" [Psalm 78:2]. From what beginning he means, is very evident in the words following.
3 They have poured out their blood like water all around Jerusalem, and there was no one who would bury them.
Pachomius the Great · AD 348 Instructed by the holy Scriptures and especially by the gospel, Pachomius endured many temptations from the demons. The holy Scriptures did not mention in detail the saints' struggle, since they used concise language in showing us the way to eternal life.
Jerome · AD 420 "How great the things we have heard and known." These little verses, from "Attend, my people, to my law" up to this verse, "I will utter propositions from the beginning," are spoken from the person of Christ; the Savior himself speaks. Now the remaining verses, up to the end of the psalm, we must take as from the person of the apostles.
Augustine of Hippo · AD 430 "How great things we have heard, and have known them, and our fathers have told them to us." The Lord was speaking higher up. For of what other person could these words be thought to be, "Hearken ye, O My people, to My law"?
4 We have become a disgrace to our neighbors, an object of ridicule and mockery to those who are around us.
Augustine of Hippo · AD 430 "They have not been hidden from their sons in another generation." This is our generation wherein there hath been given to us regeneration.
5 How long, O Lord? Will you be angry until the end? Will your zeal be kindled like a fire?
Augustine of Hippo · AD 430 "How great things," he says, "He has commanded our fathers, to make the same known to their sons?" [Psalm 78:5]. These words do point out two peoples as it were, the one belonging to the Old Testament, the other to the New: for in that he says, he has implied that they received the commandments, "to make them known to their sons," but that they did not know or do them: but they…
6 Pour out your wrath among the Gentiles, who have not known you, and upon the kingdoms that have not invoked your name.
Jerome · AD 420 "The sons who shall be born and shall rise up, and shall tell them to their sons." "In place of your fathers, sons have been born to you." We are their sons. They told us, and we have told our sons: we are their sons. "That they might place their hope in God." That they might now no longer believe in idols, but believe in God.
Augustine of Hippo · AD 430 "That another generation may know, sons who shall be born and shall rise up, and they may tell to their sons." These words do point out two peoples as it were, the one belonging to the Old Testament, the other to the New: for in that he saith, he hath implied that they received the commandments, "to make them known to their sons," but that they did not know or do them: but they…
7 For they have devoured Jacob, and they have desolated his place.
Clement of Alexandria · AD 215 His righteousness cried, "If ye come straight to me, I also will come straight to you but if ye walk crooked, I also will walk crooked saith the Lord of hosts;" meaning by the crooked ways the chastisements of sinners.
Augustine of Hippo · AD 430 "That they may put their hope in God, and may not forget the works of God, and may seek out His commandments" [Psalm 78:7].
8 Do not remember our iniquities of the past. May your mercies quickly intercept us, for we have become exceedingly poor.
Jerome · AD 420 "That they might not become like their fathers." That they might not murmur, as certain ones murmured in the desert and perished; that they might not murmur thus like the Jews, and perish in the desert. "A generation crooked and provoking." It is not I who say this: your own prophet says this about you.
Augustine of Hippo · AD 430 "That they may not become, like their fathers, a crooked and embittering generation: a generation that hath not guided their heart, and the spirit thereof hath not been trusted with God" (ver. 8).
9 Help us, O God, our Savior. And free us, Lord, for the glory of your name. And forgive us our sins for the sake of your name.
Jerome · AD 420 "The sons of Ephraim, bending and shooting the bow." O how great the mysteries, O how many the flowers! I say not a day, but a whole month cannot suffice for the understanding of this psalm. In individual words there are meanings. We have also a treasure in these earthen vessels.
Augustine of Hippo · AD 430 Lastly, "The sons of Ephrem bending and shooting bows, have been turned back in the day of war" [Psalm 78:9]. Following after the law of righteousness, unto the law of righteousness they have not attained. [Romans 9:31] Why? Because they were not of faith.
10 Let them not say among the Gentiles, “Where is their God?” And may your name become known among the nations before our eyes. For the retribution of your servants’ blood, which has been poured out:
Jerome · AD 420 "They did not keep the covenant of God, and in his law they were unwilling to walk, and they forgot his benefits." They rose up against him who regenerated them in baptism.
Augustine of Hippo · AD 430 But what that is which he saith, "they have been turned back in the day of war," the following words do teach, wherein he hath most clearly explained this: "they have not kept," he saith, "the testament of God, and in His law they would not walk." Behold what is, "they have been turned back in the day of war:" they have not kept the testament of God.
11 may the groans of the shackled enter before you. According to the greatness of your arm, take possession of the sons of those who have been killed.
Augustine of Hippo · AD 430 "And they forgat His benefits, and the wonderful works of Him which He showed to them; before their fathers the wonderful things which He did" [Psalm 78:11]. What this is, is not a question to be negligently passed over.
12 And repay our neighbors sevenfold within their sinews. It is the reproach of the same ones who brought reproach against you, O Lord.
Jerome · AD 420 "Before their fathers the wonders which he did in the land of Egypt, in the field of Tanis: he split the sea and led them through; he set the waters as if in a wineskin, and led them down in a cloud by day." Let someone say: You do violence to Scripture: for it is said simply of the people of Israel, when they were led out of the land of Egypt, and therefore it is said accordin…
13 But we are your people and the sheep of your pasture: we will give thanks to you in all ages. From generation to generation, we will announce your praise.
Jerome · AD 420 "He split the sea and led them through." The Lord walked upon the sea, and calmed the waves of the sea, and led us through. "He split the sea and led them through." To this day, O faithful monk, when you are led out of Egypt, the sea is split, and thus you are led out. "He set the waters as if in a wineskin." In the Hebrew it does not have "wineskin," but "heap."
Augustine of Hippo · AD 430 For He that "did burst asunder the sea and made them go through, did confine the waters as it were in bottles" [Psalm 78:13], in order that the water might stand up first as if it were shut in, is able by His grace to restrain the flowing and ebbing tides of carnal desires, when we renounce this world, so that all sins having been thoroughly washed away, as if they were enemies…