Isaiah 25 · The Lantern

O Lord, you are my God! I will exalt you, and I will confess your name. For you have accomplished miracles. Your plan, from antiquity, is faithful. Amen.

The "wonders" of Isaiah were the promises to the Gentiles, and not to Israel, of anointing with sweet-smelling oil and myrrh. They naturally received the name of Christian from this anointing. In addition he promises the "wine of joy" to the Gentiles, using a shadow to allude to the sacrament of the new covenant of Christ, which is now openly celebrated among the Gentiles.

(Chapter 25 — Verse 1 and following) O Lord, you are my God; I will exalt you and praise your name, for you have done marvelous things, faithful and true are your ancient thoughts. Amen. For you have made a city into a heap, a fortified city into ruins, a palace of foreigners, so that it is no longer a city and will never be rebuilt.

584. O Lord, you are my God. Here thanksgiving is set out; and first, for the exaltation of the people; second, for their justification: in that day (ch. 26); third, for paternal correction: in that day (ch. 27). The first of these is divided into two parts.

For you have appointed a city as a tomb, a strong city for ruination, a house of foreigners: so that it may not be a city, and so that it may not be rebuilt forever.

Concerning this, a strong people will praise you; a city with a robust people will fear you.

For you have been the strength of the poor, the strength of the indigent in his tribulation, a refuge from the whirlwind, a shadow from the heat. For the spirit of the mighty is like a whirlwind striking against a wall.

You will bring low the uprising of foreigners, just as heat brings thirst. And like heat under a torrential cloud, you will cause the offshoot of the strong to wither away.

And the Lord of hosts will cause all the peoples on this mountain to feast on fatness, to feast on wine, a fatness full of marrow, a purified wine.

Having been counted worthy of this holy chrism, you are called Christians, verifying the name also by your new birth. For before you were deemed worthy of this grace, you had properly no right to this title but were advancing on your way toward being Christians.Moreover, you shall know that in the old Scripture there lies the symbol of this chrism.

Having said that the Lord will reign in Zion and Jerusalem, Isaiah leads us to the mystical meaning of the passage. Thus Zion is interpreted as a high place that is good for surveillance, and Jerusalem is the vision of the world. In fact, the church of Christ combines both: it is high and visible from everywhere, and is, so to speak, located on the mountain.

589. And the Lord of hosts shall make. Here he sets out those things that pertain to the exaltation of the good, and this is threefold.

And he will cast down violently, on this mountain, the face of the chains, with which all peoples had been bound, and the net, with which all nations had been covered.

He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.

But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.

In the Old Testament the jaw of death is bitter, since it is said, "Strong death is all devouring." In the New Testament the jaw of death is sweet, for it has swallowed death, as the apostle says: "Death is swallowed up in victory! O death, where is your victory? O death, where is your sting?"

And since the holy Virgin brought forth as man God united personally to flesh, we say that she is the mother of God. [This is] not because the nature of the Word had a beginning of existence from the flesh, for "in the beginning was the Word, and the Word was with God, and the Word was God"; he is the Creator of the ages, coeternal with the Father and Creator of all things.

And they will say in that day: “Behold, this is our God! We have waited for him, and he will save us. This is the Lord! We have endured for him. We will exult and rejoice in his salvation.”

(Verse 9 and following) And they will say on that day: Behold, our God, we have waited for him, and he will save us; this is the Lord, we have endured him, we will rejoice and be glad in his salvation. For the hand of the Lord will rest on this mountain; and Moab shall be crushed under him, as straw is crushed on a threshing floor.

You recognize the one who gives you joy to drink and wine in addition, anointing those in spiritual Zion with myrrh. You recognize that he is true God and Son of God by nature, and although he appeared in the form of a servant, by becoming man he became the source of salvation and life for all, being in all things like those on earth though without sin.

And he sets out the thanksgiving, and they shall say, we have endured for him, patiently waiting: you that fear the Lord, endure for his mercy (Sir 2:7). And he sets out the reason: for the hand of the Lord, with which nothing evil can exist: this is my rest for ever and ever (Ps 131[132]:14). 591.

For the hand of the Lord will rest upon this mountain. And Moab will be trampled under him, just as stubble is worn away by a wagon.

And he will extend his hands under him, like a swimmer extending his hands to swim. And he will bring down his glory with a clap of his hands.

And the fortifications of your sublime walls will fall, and be brought low, and be torn down to the ground, even to the dust.

Isaiah25