Here however blessed Luke does not express that the stars shall fall, but that in them there shall be signs: because in truth the bodies of the celestial stars will not change their position according to substance, but according to appearance. By the virtue of the stars, with judgment imminent, very many impressions will be generated, which the Philosopher calls assub, which will so multiply that the stars of the heavens will appear to fall.
42. And it should be noted that just as the luminaries are signs of natural things according to natural operations, so they are signs of those things which occur above nature, through certain things done in them above nature. For to designate the wondrous power of Christ, the sun stood still, according to that passage of Joshua 10: "Sun, do not move against Gabaon, and moon, against the valley of Aialon." "And the sun stood still in the midst of heaven and did not hasten to set for the space of one day." But to designate the wondrous condescension, the sun went back ten degrees: Isaiah 38: "The sun returned ten lines, by the degrees by which it had descended," because man after the nine orders of Angels holds the tenth place. But to designate the wondrous passion, both in the Head and in the members, the sun was darkened in the passion of the Head: below in chapter 23: "Darkness was made over the whole earth, and the sun was darkened"; similarly in the passion of the body: Apocalypse 8: "A third part of the sun was struck, and a third part of the moon, and a third part of the stars"; which refers to the body, because, Apocalypse 12, "the dragon drew a third part of the stars."
43. Secondly, as regards elemental nature, he adds: And on earth distress of nations from the confusion of the sound of the sea and of the waves. Bede: "As the last judgment approaches, the sound of the sea and of the waves is thrown into confusion, because, as their end approaches, the elements waver and tremble as if in terror"; Wisdom 5: "His zeal shall take armor, and he shall arm creation for the vengeance of enemies." "The bolts of lightning shall go forth directly, and as from a well-bent bow of clouds they shall be driven out and shall leap to a fixed place. And hailstones full of wrath shall be cast from stony fury, and the water of the sea shall rage against them." Whence then shall be verified that passage of Exodus 15: "In the blast of your fury the waters were gathered together." For the Lord himself is the one who disturbs the sea; Isaiah 51: "I am the Lord your God, who disturbs the sea, and its waves swell up." And this indeed by his just judgment: because, as is said in Isaiah 57, "the wicked are like a raging sea, which cannot rest, and its waves overflow into trampling." And then there shall be a confusion of all the elements, according to what happened in Egypt, according to that passage of Exodus 9: "Fire and hail mingled together were carried along." And in this confusion there shall be a terrible sound: for then shall be verified that passage of the Psalm: "The voice of the Lord is upon the waters, the God of majesty has thundered, the Lord is upon many waters." For this sound designates the sound of the terrible voice of the Judge himself; whence Apocalypse 1: "His eyes were as a flame of fire, and his feet like unto fine brass as in a burning furnace, and his voice as the voice of many waters"; Ezekiel 1: "I heard the sound of their wings as the sound of many waters and as the sound of the most high God: when they walked, the sound was as the sound of a multitude, as the sound of an army."
44. (Verse 26.) Third, with respect to rational nature, he adds: Men withering away from fear and expectation of the things that shall come upon the whole world. For then shall be fulfilled that word of Matthew twenty-five: "At midnight a cry was made: Behold the bridegroom comes," etc. Whence the Gloss: "This is understood of the advent itself, when all the virgins, wise and foolish, roused by the unusual cry, trim their lamps, that is, reckon their works with themselves, on account of which they await with the greatest fear the now imminent coming of the Eternal judgment." Moreover, those men are said to wither who have lived according to the flesh; for Isaiah forty: "All flesh is grass." "The grass is dried up," etc. Whence also James one: "The sun rose with its burning heat and dried up the grass"—the sun of justice coming to judgment. Whence Bede: "In the expectation of the strict examination, those who flourished in this world shall wither away," according to that word of Exodus fifteen: "Let fear and dread fall upon them by the greatness of your arm." Then in those in whom there was security and joy, there shall be nothing but fear and mourning, because, First Thessalonians five, "when they shall say: Peace and security, then sudden destruction shall come upon them." Whence Chrysostom: "There shall be neither strength to resist, nor place for repentance, nor opportunity for satisfaction; from the anguish of all things nothing shall remain but mourning." Whence Matthew twenty-four: "The sign of the Son of Man shall appear in heaven, and then all the tribes of the earth shall mourn."
45. Fourth, with respect to intellectual nature, he adds: For the powers of the heavens shall be moved. Now the powers of the heavens are the blessed Angels, who are said to be shaken by the disturbance of all things, according to that word of Job twenty-six: "The pillars of heaven tremble and are terrified at his command." They are said to tremble and quake, however, not from fear of punishment, but from reverential fear and horror at the divine vengeance, according to that word of Job forty-one: "When he shall raise himself up, the Angels shall fear, and being terrified they shall be purified." Whence, just as someone standing upon a mountain ridge is in a certain way terrified by the burning of some village or a chasm in the earth, so in a certain way those heavenly powers shall tremble at that terrible retribution. Whence Jerome: "What shall the twig of the desert do, when the cedar of the Lebanon of paradise is shaken with fear?" Whence Isaiah six: "The lintels of the doorposts were moved at the voice of the one crying out, and the house was filled with smoke." Whence Chrysostom: "If a king, about to go forth to war against someone, orders a campaign among the people, all the dignitaries are stirred, the army is mustered, the whole city is in ferment—how much more, when the heavenly King arises to judge the living and the dead, are the angelic powers moved: terrible ministers preceding the terrible Lord; before him, in place of candelabra, living lightnings shall go forth; in place of trumpets, dreadful thunders! Truly a great voice, which all the elements obey, which splits rocks, opens the netherworld, and breaks the bonds of death."
46. (Verse 27.). Fifth, with respect to the judge appearing, he says: And then they will see the Son of man coming in a cloud with great power and majesty. Revelation 1: "Behold, he comes with the clouds, and every eye shall see him, and those who pierced him." And concerning this coming, Daniel 7: "I was watching in a vision of the night, and behold, with the clouds of heaven one like the Son of man was coming, and he reached even to the Ancient of Days, and they brought him before his sight. And he gave him power and honor and a kingdom. His power is an everlasting power, which shall not be taken away, and his kingdom one that shall not be destroyed." And this coming will be so utterly terrifying that that word of Isaiah 2 will be fulfilled: "The loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day, and the idols shall be utterly crushed." "And he shall enter the clefts of the rocks and the caverns of the stones, from the face of the terror of the Lord and from the glory of his majesty, when he shall rise up to strike the earth." And therefore in the Psalm: "God shall come manifestly, our God, and he shall not be silent. A fire shall burn in his sight, and round about him a mighty tempest."
47. Although many wondrous and almost indescribable things will occur at the judgment, Jerome nevertheless relates certain things which he says he found in the annals of the Jews, which are arranged in different ways by different authors. For he says that on the first day the sea will raise itself above the height of the mountains, so that that word of the Psalm may be verified: "Wondrous are the surges of the sea." — On the second day it will descend so far that it can scarcely be seen, according to that word of Nahum 1: "The Lord is in the tempest and the whirlwind of his ways, and the clouds are the dust of his feet, rebuking the sea and drying it up and reducing all the rivers to a desert." And concerning these two days, in the Psalm: "He spoke, and the wind of the storm arose, and its waves were lifted up," etc. — On the third day the beasts of the sea, rising above the surface, will send forth roars up to heaven, as though announcing the coming judgment: Job 12: "Speak to the earth, and it will declare to you, and the fish of the sea will tell you," etc.
On the fourth day the water will burn, according to that word of Isaiah 64: "Would that you would rend the heavens and come down; the mountains would melt before your face, as the burning of fire they would waste away, the waters would burn with fire, that your name might be made known to your enemies."
On the fifth day the plants and trees will give forth a bloody dew: Revelation 14: "And the winepress was trodden outside the city, and blood came out of the winepress up to the horses' bridles."
On the sixth day buildings will collapse: Revelation 16: "And the great city was broken into three parts, and the cities of the nations fell"; and Matthew 24: "There shall not be left stone upon stone that shall not be destroyed," etc.
On the seventh day rocks will crash against one another, as happened during the Lord's passion: Matthew 27: "The rocks were split," etc.
On the eighth day there will be a universal earthquake: Revelation 16: "And there was a great earthquake, such as had not been since men began to exist."
Ninth, the earth will be leveled; and then that word of Isaiah 40 will be fulfilled: "Every valley shall be exalted, and every mountain and hill shall be brought low"; and Apocalypse 6: "Every mountain and the islands were moved out of their places." - Tenth, men will come out of their caves and will go about as if out of their minds and will not be able to speak to one another, and this on account of the stupor at those wonders which they will see and await; and this is what is indicated here, when he says: "Men withering away from fear." - Eleventh, the tombs will be opened, and bones will stand upon them; and then that word of Ezekiel 37 will be fulfilled: "Behold, I will open your graves and will lead you out of your sepulchres, O my people," etc.
- Twelfth, the stars will fall from heaven: Matthew 24: "The stars shall fall from heaven, and the powers of the heavens shall be moved." - Thirteenth, men will die, so that they may rise again with the dead, because, as the Apostle says in First Corinthians 15 according to another translation, "we shall all indeed die, but we shall not all be changed. In a moment, in the twinkling of an eye," etc. - Fourteenth, heaven and earth will burn, that is, the surface of the earth and of the air: Second Peter 3: "The day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be dissolved with heat, and the earth and the works that are in it shall be burned up."
On the fifteenth day there will be a new heaven and a new earth, and men will rise again, and the judgment will take place; concerning this John says in Apocalypse 21: "I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea is no more."
48. (Verse 28.). But when these things begin to come to pass, etc. After he instructed the disciples unto foresight, here secondly he raises them up to confidence, and this indeed he does in three ways, namely by consoling exhortation, by guiding similitude, and by certified assertion.
First, therefore, as regards the consolatory exhortation, he says: But when these things begin to come to pass, look up and lift up your heads; Gregory: " Lift up your heads, gladden your hearts, because, while the world is ending, whose friends you are not, the redemption which you have sought is near." Look up, therefore, through true faith, according to that passage above in chapter 18: "Look up, your faith has made you whole." Look up, I say, to the things to come, which are not seen, according to that passage in Second Corinthians 4: "While we look not at the things which are seen, but at the things which are not seen. For the things which are seen," etc. And this indeed is done through faith, concerning which in Hebrews 11: "Faith is the substance of things to be hoped for, the evidence of things not appearing." -
Lift up, however, through hope; and he adds the reason for this: Because your redemption draws near, for which your hope sighs. Whence Romans 8: "The creature groans and travails until now. And not only it, but we ourselves also, having the firstfruits of the Spirit, we ourselves also groan within ourselves, awaiting the adoption of the sons of God, the redemption of our body. For we are saved by hope." Moreover, this hope causes tribulations to be borne patiently: Romans 12: "Rejoicing in hope, patient in tribulation"; and the reason for this, Romans 8, is that "the sufferings of this present time are not worthy to be compared with the future glory that shall be revealed in us. For the expectation of the creature awaits the revelation of the sons of God."
49. Spiritual men ought therefore to lift up their heads through firm expectation; they ought also to lift up their eyes through clear contemplation, according to that verse of the Psalm: "To you I have lifted up my eyes," etc.; and Genesis 13: "Lift up your eyes straight ahead." "All the land that you see, I will give to you," etc. They ought to lift up their voice through the preaching of Scripture: Isaiah 52: "The voice of your watchmen—they have lifted up their voice, together they shall praise," etc. They ought to lift up their hands unto perfect action: the Psalm: "Thus I will bless you in my life, and in your name I will lift up my hands." And this is what most raises us upward, on account of which First Timothy 2: "I will that you pray in every place, lifting up pure hands without all anger and contention."
50. (Vers. 29. 30.). Second, with respect to the guiding parable, there is added: And he spoke to them a parable: Behold the fig tree and all the trees: when they now shoot forth fruit from themselves, you know that summer is near. He compares trees to the human race, and especially the fig tree. For man is likened to trees of this kind both with respect to origin and with respect to decline and with respect to fruit. With respect to origin, on account of which it is said in the Psalm: "He shall be like a tree that is planted by the streams of waters," etc. With respect to decline, on account of which Job chapter fourteen says: "A tree has hope: if it be cut down, it grows green again, and its branches sprout forth"; so also man, when he dies, has hope of rising again. With respect to fruit, because just as an unfruitful tree is cut down, so also is man; whence Matthew chapter three: "Every tree that does not bear good fruit shall be cut down," etc.; whence above in chapter thirteen it is said of the unfruitful fig tree: "Cut it down," etc. For just as a tree by the wayside does not bear fruit, so also a man occupied with many things; Matthew chapter twenty-one: "Seeing a fig tree by the wayside, he came to it and found nothing on it but leaves only. And he said to it: Let no fruit ever be born from you." Whence Chrysostom: "Just as it is impossible for a tree by the wayside to preserve its fruits to maturity, so it is difficult for a man living according to the world to maintain unstained youth all the way to the end." Just as trees also bear fruit when winter departs, so man has fruit after tribulation; Song of Songs chapter two: "Now the winter is past, the rain is gone and departed"; "the fig tree has put forth its green figs, the flowering vines have given their fragrance." This fruit comes through the endurance of tribulation, according to that passage in Hebrews chapter twelve: "All discipline in the present is not of joy but of sorrow, yet afterward it yields the most peaceful fruit to those who have been trained by it."
51. (Vers. 31.). And this fruit is gathered in the summer of eternal clarity; on account of which he adds: So you also, when you see these things coming to pass, know that the kingdom of God is near. Gloss: "He compares the Kingdom of God to summer, because then the clouds of our sorrow will pass away, and the days of eternal life will shine forth under the brightness of the sun." In this Summer the rain of tears will cease: Isaiah twenty-five: "The Lord God will wipe away every tear from every face"; Psalm: "Going forth they went and wept," etc. The cloud of tribulations will cease: Tobit three: "After the storm you make calm, and after weeping and tears you pour in exultation," etc. The cold of desires will also cease: whence Bernard: "O true noonday, fullness of fervor and light, station of the sun, banishment of shadows, drying up of marshes, driving away of stenches! O perennial solstice, when the day will no longer decline! O noonday light, O springtime mildness, O summer beauty, O autumnal abundance! And lest I seem to have passed over anything: O winter rest and repose! Or rather, if you prefer this more, then alone has winter departed and gone away "!
52. (Vers. 32.). Third, as regards the certifying assertion, he adds: Amen I say to you, this generation shall not pass away until all things are fulfilled. Gloss: "What I say to you, await with certainty." This generation, however, he calls the mortal generation, according to that passage of Ecclesiastes one: "A generation passes away, and a generation comes." This passes away when it passes over to immortality through the resurrection. Gloss: "From mortality to immortality." And this resurrection will not occur before the consummation of the things foretold, because, Job fourteen, "man, when he has fallen asleep, will not rise again until the heavens are worn away."
53. (Vers. 33.). And therefore he adds: Heaven and earth will pass away, as regards their outward form. Psalm: "You in the beginning, O Lord, founded the earth, and the heavens are the works of your hands. They shall perish, but you remain," etc.; and therefore First Corinthians seven: "The form of this world passes away." Whence Isaiah fifty-one: "The heavens shall melt away like smoke, and the earth shall be worn out like a garment"; and Isaiah sixty-five: "Behold, I create new heavens and a new earth."
And therefore all these things pass away as temporal things; but on the contrary, my words shall not pass away, as regards their interior meaning. Psalm: "Forever, O Lord, your word endures." Whence Gregory: "Everything that among you is durable and without change is not durable unto eternity; and everything that in my sight is seen to pass away is held fixed and without passing." Whence Isaiah forty: "The grass has withered, and the flower has fallen; but the word of our Lord remains forever." Whoever wishes, therefore, to remain eternally, must not linger in transitory things, but rather, by forsaking transitory things through the divine words, pass over to eternal things.
54. For which reason it should be noted that this world passes away with respect to everything desirable that it has in itself. It passes away first with respect to loftiness: Wisdom 5: "What has pride profited us, or what has the boasting of riches conferred upon us? All things have passed away" etc. Psalm: "I saw the wicked highly exalted" etc. — Second, with respect to beauty: Psalm: "In the morning let it pass away like grass, in the morning let it flourish and pass away"; and James 1: "Let the lowly brother glory in his exaltation, but the rich in his humiliation, because like the flower of grass he will pass away. For the sun rose with its burning heat and dried up the grass."