The first is on the origin of evil in general.
The second, on the temptation of the first parents.
The third, on the transgression of the first parents.
The fourth, on the punishment of the first parents.
The fifth, on the corruption of original sin.
The sixth, on the transmission of original sin.
The seventh, on the cure of original sin.
The eighth, on the origin of actual sins.
The ninth, on the origin and distinction of the capital sins.
The tenth, on the origin and quality of penal sins.
The eleventh, on the origin of final sins, which are sins against the Holy Spirit.
Part IV.
The fourth part, on the incarnation of the Word, in which there are ten chapters.
The first, on the reason why the Word of God ought to or fittingly became incarnate.
The second, on the incarnation with respect to the union of natures.
The third, on the incarnation with respect to its mode.
The fourth, on the incarnation with respect to the fullness of time.
The fifth, on the fullness of the grace of Christ with respect to the charisms in the affections.
The sixth, on the fullness of wisdom in the intellect.
The seventh, on the perfection of merit in its effect.
The eighth, on the passion of Christ with respect to the state of the one suffering.
The ninth, on the passion with respect to the mode of suffering.
The tenth, on the passion with respect to the outcome of the passion.
Part V.
The fifth part, on the grace of the Holy Spirit, has ten chapters.