1 Scales of deceit are hated by the Lord, but a true weight is his delight.
Ambrose of Milan · AD 397 Therefore let every man weigh his words, not with deceit and guile, for a false balance is abomination to the Lord. I do not mean that balance which weighs the wares of others, (though even in lesser matters deceit often costs dear,) but that balance of words is hateful to the Lord, which wears the mask of the weight of sober gravity, and yet practises the artifices of cunning.…
Bede · AD 735 "A deceitful balance is abomination to the Lord," etc. A deceitful balance is not only held in the measurement of money but also in judicial discretion; for he who weighs the case of the poor differently from the case of the powerful, the case of a friend differently from that of a stranger, certainly uses an unjust balance.
2 When pride comes, there comes shame, but wisdom is with the quiet in spirit.
Bede · AD 735 "But where there is humility," etc. "You have hidden these things from the wise and prudent, and revealed them to little children" (Matt. XI; Luke X), that is, to the humble.
Bonaventure · AD 1257 He is truly wise who truthfully recognizes his own and others' nothingness and the sublimity of the first principle. But no one arrives at full knowledge of God except through true and right knowledge of oneself; nor does he rightly know himself who does not attend to his own nothingness; but to know one's own nothingness is to humble oneself: therefore humility is the gateway…
3 The righteousness of the upright will be their guide, but the twisted ways of the false will be their destruction.
4 Wealth is of no profit in the day of wrath, but righteousness keeps a man safe from death.
Basil of Caesarea · AD 379 [Solomon] leads toward understanding especially when he says, "Possessions are of no advantage in the day of wrath." For he infused your heart with the knowledge that an abundance of money will be of no help to you in that day, nor will it remove eternal punishment.
Shenoute the Archimandrite · AD 465 I know why it is written: "Wealth will not profit in the day of wrath." This was said about the one who does not employ his wealth for mercy. Is not the power of wealth to be brought forth and used at a time of need? At the hour in which you return your spirit to the hands of God, you will understand that the full utility of your riches is to use them for the sake of mercy.
5 The righteousness of the good man will make his way straight, but the sin of the evil-doer will be the cause of his fall.
Clement of Alexandria · AD 215 To be repeatedly requesting forgiveness for offenses repeatedly committed is not repentance, only its appearance. "The righteousness of the blameless keeps their way straight," proclaims Scripture, and again, "The righteousness of the innocent will set straight their way."
6 The righteousness of the upright will be their salvation, but the false will themselves be taken in their evil designs.
7 At the death of an upright man his hope does not come to an end, but the hope of the evil-doer comes to destruction.
John Chrysostom · AD 407 "When a righteous man dies, hope does not perish." He hopes that his children will do well; he hopes to be provided with great things. This passage also transports us to thoughts of the resurrection or of our posterity.
Bede · AD 735 "When a wicked man dies, there is no longer any hope." Alas, poor man! Origen ignored this sentence, who believed that life would be given to all the wicked and sinners after the universal and final judgment.
8 The upright man is taken out of trouble, and in his place comes the sinner.
Bede · AD 735 "The righteous is delivered out of trouble," etc. Any martyr freed from the distress of suffering after death will be entrusted to punishment on account of his cause to the persecutor who caused him distress.
9 With his mouth the evil man sends destruction on his neighbour; but through knowledge the upright are taken out of trouble.
Bede · AD 735 "A hypocrite with his mouth destroys his neighbor," etc. A heretic who pretends to teach Catholic doctrine deceives his listener; but those who justly follow the truth of the Gospel will be freed by Catholic knowledge so that they are not snatched by heretic deception.
10 When things go well for the upright man, all the town is glad; at the death of sinners, there are cries of joy.
11 By the blessing of the upright man the town is made great, but it is overturned by the mouth of the evil-doer.
12 He who has a poor opinion of his neighbour has no sense, but a wise man keeps quiet.
Bede · AD 735 "He who despises his friend lacks sense," etc. One who is not proven to love sincerely should not be despised or ridiculed by us, even if he does something foolish out of inertia; for he who does this is unworthy of wisdom. But indeed any prudent person does not publicly speak about such ones' faults; rather, he secretly corrects them.
13 He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.
Bede · AD 735 "He who walks prudently reveals secrets," etc. And the Lord in the Gospel, "If your brother sins against you, go and tell him his fault between you and him alone; if he listens to you, you have gained your brother," etc. (Matt. XVIII). From this, it is rightly inferred:
14 When there is no helping suggestion the people will have a fall, but with a number of wise guides they will be safe.
Desert Fathers · AD 500 A brother asked Poemen, 'I am suffering damage to my soul by being with my abba. What do you advise me to do? Should I continue to stay with him?' Poemen knew that his soul was being harmed by his abba, and he was surprised that he even asked whether he ought to stay with him.
Bede · AD 735 "Where there is no guidance, the nation falls," etc. Lest you should think that, if you cannot correct the faults of a friend, you should keep them hidden, he rightly says that a people without a governor will fall; but there will be safety where there are many counsels, to show that what you cannot amend alone must be revealed to many, so that the unified diligence of all may…
15 He who makes himself responsible for a strange man will undergo much loss; but the hater of such undertakings will be safe.
Bede · AD 735 He who makes a pledge for a stranger will be punished by the evil. The sense of the letter is at hand. But he is a stranger from the lot of saints who neglects to correct his sins by repentance; and whoever grants the grace of communion to such or promises eternal life, because he has made a pledge for a stranger, surely renders himself deserving of vengeance before the strict…
16 A woman who is full of grace is honoured, but a woman hating righteousness is a seat of shame: those hating work will undergo loss, but the strong keep their wealth.
17 The man who has mercy will be rewarded, but the cruel man is the cause of trouble to himself.
Leo the Great · AD 461 Prayer rises up quickly to the ears of God when lifted up by the recommendation of [alms and fasting]. Since, as it has been written, "the merciful man benefits his own soul," nothing belongs to each individual more than what has been spent on one's neighbor. Part of those physical resources which are used to help the poor become transformed into eternal riches.
18 The sinner gets the payment of deceit; but his reward is certain who puts in the seed of righteousness.
19 So righteousness gives life; but he who goes after evil gets death for himself.
20 The uncontrolled are hated by the Lord, but those whose ways are without error are his delight
21 Certainly the evil-doer will not go free from punishment, but the seed of the upright man will be safe.
Bede · AD 735 But the seed of the righteous will be saved. This is what is said above, But to him who sows righteousness, there will be a faithful reward. Or surely, the seed of the righteous will be saved, because those who follow the examples of the previous righteous also follow their footsteps to see the joys of eternal salvation.
22 Like a ring of gold in the nose of a pig, is a beautiful woman who has no sense.
Clement of Alexandria · AD 215 Reason also forbids us to do violence to nature by piercing the lobes of the ear. Why not pierce the nostrils also? The Scriptures would then be accomplished indeed: "As a ring in the nose of the swine, so is beauty in a foolish woman." To conclude, if anyone thinks he is decorated when he wears gold, then he is less than his gold, and he who is less than gold is not its master…
John Cassian · AD 435 As for those who seem to have some semblance of knowledge and those who do not abandon the sins of the flesh even when they apply themselves diligently to the reading and memorizing of Scripture, Proverbs has the following well-put statement: "The beauty of a woman of evil ways is like a golden ring in the snout of a pig." What use is it for a man to possess the jewel of heaven…
Bede · AD 735 A golden ring in its nose, etc. Even if you fix a golden ring in its nose, it will still turn the earth with its nose and hurry to immerse itself in a wallow of mud; so, if a foolish woman receives the beauty of the face or dress, she nonetheless turns her face to low things, spreads her beauty everywhere to overthrow the flowers of chastity, and loves to stain herself with the…
23 The desire of the upright man is only for good, but wrath is waiting for the evil-doer.
Bede · AD 735 The desire of the righteous is all good, etc. The righteous always desire justice to reign everywhere, but the impious, even when they seem to rest from the execution of impiety, yet with the purpose of a cruel mind, intend to inflict fury on anyone.
24 A man may give freely, and still his wealth will be increased; and another may keep back more than is right, but only comes to be in need.
Bede · AD 735 Others seize what is not theirs, etc. He says, They will always be in poverty, not only in torments, where they receive not even a drop of water to be refreshed for a short while (Luke XVI), but even in this life, where although they seize innumerable things, the greedy are always in need.
25 He who gives blessing will be made fat, but the curser will himself be cursed.
Bede · AD 735 The soul that blesses will be enriched, etc. He who outwardly blesses by preaching receives inwardly the fatness of increase. And while he ceases not to drench the minds of his hearers with sacred discourse, he himself grows fat with the multiple drink of grace.
26 He who keeps back grain will be cursed by the people; but a blessing will be on the head of him who lets them have it for a price.
Apostolic Constitutions · AD 380 Account these worthy to be esteemed your rulers and your kings, and bring them tribute as to kings; for by you they and their families ought to be maintained. As Samuel made constitutions for the people concerning a king, in the first book of Kings, and Moses did so concerning priests in Leviticus, so do we also make constitutions for you concerning bishops.
Gregory the Dialogist · AD 604 It is well said through Solomon, "He that hideth corn shall be cursed among the people." For to hide corn is to retain with one's self the words of sacred preaching. And every one that does so is cursed among the people, because through his fault of silence only he is condemned in the punishment of the many whom he might have corrected.
Bede · AD 735 He who hides grain in time, etc. He who keeps the words of holy preaching to himself will be cursed among the people, because for the fault of silence alone, he is condemned for the punishment of many whom he could have corrected. He is the wicked and slothful servant, cast into outer darkness for keeping the talent which he received (Matthew 25).
27 He who, with all his heart, goes after what is good is searching for grace; but he who is looking for trouble will get it.
Bede · AD 735 He indeed rises early who seeks what is good, etc. To seek the good things you ought to do, by which you may attain heavenly goods, this is to rise early well, that is, to be girded for good work with the growing light of knowledge. Or certainly, he rises well, that is, to life at the time of resurrection, who now seeks the good things in the time of action.
28 He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.
Bede · AD 735 He who trusts in his riches will fall, etc. He who hankers after present goods and does not think of future ones, will lack both in the end. But those who do good in the hope of future rewards, justly receive what they hope for at present. Indeed, a green leaf on a tree signifies the fruits that it does not yet show.
29 The troubler of his house will have the wind for his heritage, and the foolish will be servant to the wise-hearted.
Bede · AD 735 He who troubles his own house will inherit the wind, etc. He who does not fear his mind to be disturbed by the tumult of great thoughts, indeed opens it to the blasts of evil spirits by which it may be overwhelmed.
30 The fruit of righteousness is a tree of life, but violent behaviour takes away souls.
Hippolytus of Rome · AD 235 The fruit of righteousness and the tree of life is Christ. He alone, as man, fulfilled all righteousness. And with His own underived life He has brought forth the fruits of knowledge and virtue like a tree, whereof they that eat shall receive eternal life, and shall enjoy the tree of life in paradise, with Adam and all the righteous.
Bede · AD 735 And he that wins souls is wise. He who undertakes the care of souls for the Lord, such as to teach the erring, to comfort the mournful, to sustain the needy with temporal goods, to lead the resistant to the remedies of salvation, or to govern those destitute of a shepherd, so that he may bring many to the Lord with himself; he, I say, who undertakes souls in this way, is wise,…
31 If the upright man is rewarded on earth, how much more the evil-doer and the sinner!
1 Peter · AD 65 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
Fulgentius of Ruspe · AD 533 Conversion from both impiety and iniquity is commanded. For both provoke the wrath of God against one, because God detests and condemns both, as Paul says, "The wrath of God is indeed being revealed from heaven against every impiety and human wickedness." And Solomon says, as the blessed Peter had also inserted among his own words, "And if the righteous one is barely saved, whe…
Bede · AD 735 "If the righteous receives [retribution] on earth, how much more the wicked and sinner?" This is to say clearly, "If the frailty of mortal life is so great that not even the righteous who are to be crowned in heaven pass through this life without tribulations on account of the countless slips of [our] flawed nature, how much more do those who are cut off from heavenly grace awa…