1 Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.
Oresiesis-Heru-sa Ast · AD 380 What should we do? Let us allow a spring of tears to flow every day, day and night. Let us, too, say with the weeping Jeremiah, the great prophet, "Who will give some water to my head, and a spring of tears to my eyes? I would weep for my sins day and night." Let us first of all confess our sins before this.… which is full of terror and trembling tears.
Jerome · AD 420 (Chapter IX — Verse 1) Who will give water to my head, and a fountain of tears to my eyes, so that I may weep day and night for the slain daughters of my people? If I could only be turned into weeping, and tears were to flow abundantly like a river, still I would not be able to weep worthy tears for the slain daughters of my people.
Augustine of Hippo · AD 430 You exclaim, "How fitting it was for Jeremiah, with the chorus of the prophets and all the saints, to cry out, 'Who will give water to my head, and a fountain of tears to my eyes,' that he might bewail the sins of the foolish people, because the church of Christ expelled the teachers of the Pelagian error." If you wish to weep wholesomely, weep for this, that you are involved i…
2 If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.
Jerome · AD 420 (Verse 2.) Who will give me lodging in the solitude of travelers, and I will leave my people and depart from them? LXX: Who will give me a final dwelling place in the solitude, so that I may leave my people and depart from them? It is better, he says, to dwell in extreme solitude than to dwell among such great crimes of men.
3 “They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
Jerome · AD 420 (Verse 3.) Because they are all adulterers, a gathering of transgressors. And they have stretched out their tongue like a bow of falsehood and not of truth. They have grown strong in the land, for they have gone from evil to evil, and they have not known me, says the Lord.
Theodoret of Cyrus · AD 458 They were fabricating deceit, engaging in blackmail, leveling false accusations against neighbors. For this is what he says, "Deceit, not faith, prevails over the land, for they proceed from evil to evil." Because of this he exposes their evil, which never changes as they move "from evil to evil," immediately adding the reason they neglect the divine law: because "they do not k…
4 “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.
Jerome · AD 420 (Verse 4 and following) Let each person guard themselves from their neighbor, and let them not have trust in any brother, for every brother will deceive and every friend will act deceitfully; and a man will mock his brother, and they will not speak the truth.
John Cassian · AD 435 "For every brother will utterly supplant, and every friend will walk deceitfully. And a man shall mock his brother, and they will not speak the truth, for they have bent their tongue like a bow for lies and not for truth." But often a pretended patience excites to anger more keenly than words, and a spiteful silence exceeds the most awful insults in words.
5 Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.
Augustine of Hippo · AD 430 What are we to do with such a useful member? From it we pray to God, we confess our sins, we give praise, we sing to God with one voice in harmony, and in our daily lives, we either show mercy when we converse with others, or we give counsel. What are we to do now? Our very tongue offers you service. What are we to do so that we do not sin with our tongue?
John Cassian · AD 435 Everyone is so inflamed by the love of sin and desire to carry out what they like, that they look out with watchful care for an opportunity to commit wickedness. They are afraid of being too slow to enjoy their lusts, even glorying in their shame and the great number of their crimes, as the apostle says in censure. They seek credit for themselves out of their own confusion.
Gregory the Dialogist · AD 604 The insincere are to be admonished to learn how heavy is the labor of deception. They endure it with guilt. They are afraid of being found out. They are ever seeking dishonest defenses. They are agitated by fearful suspicions. But there is nothing safer to defend than sincerity, nothing easier to say than truth.
6 You dwell in the midst of deception; in their deceit they refuse to know Me,” declares the LORD.
7 Therefore this is what the LORD of Hosts says: “Behold, I will refine them and test them, for what else can I do because of the daughter of My people?
Jerome · AD 420 (Verse 7.) Therefore, thus says the Lord of hosts: Behold, I will melt (or refine) and test them. For what else shall I do from the face of the daughter of my people (or what shall I do from the face of the malice of the daughter of my people)?
8 Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
Jerome · AD 420 (Verse 8, 9.) The arrow that wounds their tongue speaks deceit: in their mouth they speak peace with their friend but hide traps for them secretly. Will I not visit them for these things, says the Lord, or will not my soul take revenge on a nation such as this?
Cyril of Alexandria · AD 444 Christ very justly condemned him with the greater severity, saying, "Judas, do you betray the Son of man with a kiss?" And Matthew says, that when the traitor drew near to Christ, our common Saviour, he both kissed Him, and added thereto, "Hail, Master." Do you say hail to Him Who by your instrumentality is made the prey of death? How could such a word possibly be true?
9 Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?”
10 I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.
Jerome · AD 420 (Ver. 10.) Over the mountains I will lift up weeping and lamentation, and over the beautiful paths of the deserted plains there will be mourning. For they are burned up because there is no man passing through, and they have not heard the voice of the possessor, from the bird of the sky to the livestock they migrate and depart.
11 “And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.”
Jerome · AD 420 (Verse 11) And I will make Jerusalem a heap of sand (or in exile) and a dwelling place of dragons, and I will make the cities of Judah desolate; because there is no inhabitant.
12 Who is the man wise enough to understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and scorched like a desert, so no one can pass through it?
Jerome · AD 420 (Verse 12 onwards) Who is the wise man who understands this, and to whom is the word of the Lord spoken, that he may declare it: why has the land perished and become scorched like a desert, because there is no one to pass through it?
13 And the LORD answered, “It is because they have forsaken My law, which I set before them; they have not walked in it or obeyed My voice.
Patrick of Ireland · AD 461 I was then about sixteen years of age. I did not know the true God. I was taken as a captive to Ireland with many thousands of people, and deservedly so, because we had turned away from God and did not keep his commandments and did not obey our priests, who used to remind us of our salvation.
14 Instead, they have followed the stubbornness of their hearts and gone after the Baals, as their fathers taught them.”
15 Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people wormwood and give them poisoned water to drink.
Jerome · AD 420 (Verses 15, 16.) Therefore thus says the Lord of hosts, the God of Israel: Behold, I will feed them, this people, with wormwood (or distress), and give them water of gall to drink. I will scatter them among the nations, which neither they nor their fathers have known, and I will send a sword after them until they are consumed.
16 I will scatter them among the nations that neither they nor their fathers have known, and I will send a sword after them until I have finished them off.”
Patrick of Ireland · AD 461 I was then about sixteen years of age. I did not know the true God. I was taken as a captive to Ireland with many thousands of people, and deservedly so, because we had turned away from God and did not keep his commandments and did not obey our priests, who used to remind us of our salvation.
17 This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them.
John Chrysostom · AD 407 It is our part too henceforth to mourn, or rather we have need to say this every day. We profit nothing by our prayers, nothing by our advice and exhortation, it remaineth therefore that we weep. Thus did Christ; after having many times exhorted those in Jerusalem, when they profited nothing, He wept at their hardness. This also do the Prophets, and this let us do now.
Jerome · AD 420 (Verse 17, 18.) Thus says the Lord of hosts: Consider (or understand) and call for the mourning women, that they may come; and send for the wise women, that they may hurry, and let them take up a lamentation for us (or for you), and let our (or your) eyes shed tears, and let our (or your) eyelids flow with water; for the voice of lamentation is heard from Zion (or in Zion).
18 Let them come quickly and take up a lament over us, that our eyes may overflow with tears, and our eyelids may gush with water.
19 For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”
Jerome · AD 420 (Verse 19.) How desolate and utterly confused we are! Because we have forsaken the land, for our tents have been abandoned. This is the voice of those lamenting Zion: how desolate and utterly confused we are!
20 Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament.
Jerome · AD 420 (Verse 20, 21.) Therefore, listen, women, to the word of the Lord, and let your ears receive the speech of His mouth, and teach your daughters lamentation, and each one her neighbor mourning. For death has entered through our windows, it has come into our houses: to destroy the children from outside, the young men from the streets.
21 For death has climbed in through our windows; it has entered our fortresses to cut off the children from the streets, the young men from the town squares.
Origen of Alexandria · AD 253 One window is one sense: through this the bridegroom looks. Another window is another sense: and through this too the bridegroom carefully gazes. For through what senses does the word of God not look? But what it is to look through the windows, and how the bridegroom gazes through them, the following example will teach.
Epiphanius of Salamis · AD 403 The prophet says, "Death is come up through the windows." Surely he does not mean actual windows—otherwise we could shut our windows and never die. But the bodily senses—sight, hearing, and so on—are windows to us and death enters us through them if we sin with them.
Theodoret of Cyrus · AD 458 By "windows" he refers to the error of their thinking: through them they gave entrance to the error and the blow inflicted by it. You would not be wide of the mark to call the body's senses "windows"—sight, taste, smell, hearing and touch. Both life and death can enter through these.
22 Declare that this is what the LORD says: “The corpses of men will fall like dung upon the open field, like newly cut grain behind the reaper, with no one to gather it.”
Jerome · AD 420 (Verse 22.) Speak these things, says the Lord, and the mortality of man (or the corpses of men) will fall like dung on the face of the region (or the field) and like hay behind the reaper, and there is no one to gather.
23 This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
Clement of Rome · AD 99 Let us therefore, brethren, be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings; and let us act according to that which is written (for the Holy Spirit saith, "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lo…
Basil of Caesarea · AD 379 No sensible person, then, will be proud of his wisdom or of possessing the other goods I have mentioned but will follow the excellent advice of blessed Anna and of the prophet Jeremiah: "Let not the wise person glory in his wisdom, and let not the strong person glory in his strength, and let not the rich person glory in his riches." But what is true glory, and what makes a pers…
Bonaventure · AD 1257 If you glory in wisdom, by that very fact you lose wisdom. "Let not the wise man glory in his wisdom, and let not the strong man glory in his strength." And the cause of this is given in Ezekiel, where it is said: "You, full of wisdom and beauty, were in the delights of the paradise of God: you lost your wisdom on account of your beauty."
24 But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth— for I delight in these things,” declares the LORD.
1 Corinthians · AD 55 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
2 Corinthians · AD 56 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Augustine of Hippo · AD 430 Forasmuch then as our turning away from God is our own act, and this is evil will; but our turning to God is not possible, except He rouses and helps us, and this is good will,—what have we that we have not received? But if we received, why do we glory as if we had not received?
25 “Behold, the days are coming,” declares the LORD, “when I will punish all who are circumcised yet uncircumcised:
Jerome · AD 420 (Vers. 25, 26.) Behold, the days are coming, says the Lord, when I will visit everyone who is circumcised and has the foreskin, including Egypt, Judah, Edom, the Ammonites, the Moabites, and all those who have shaved their heads and live in the desert, for all the nations are uncircumcised. But the house of Israel is uncircumcised in heart.
Theodoret of Cyrus · AD 458 The ancient Scriptures therefore teach the benefit of spiritual circumcision and that bodily circumcision makes no difference. For it is not the Gentiles who are accused of being uncircumcised but the Jews, who were physically circumcised but whose heart was uncircumcised.
26 Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”
Origen of Alexandria · AD 253 The novelty of the expression may perhaps deter not only the Jews but even some of our brothers. For Paul, who introduces "circumcision of the heart," seems to assume things that are impossible. For how shall it be possible that a member be circumcised that, covered by the internal viscera, lies hidden even from the view of people?