Acts 27 · The Lantern

When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

But after Paul, in consequence of his appeal to Caesar, had been sent to Rome by Festus, the Jews, being frustrated in their hope of entrapping him by the snares that they had laid for him, turned against James, the brother of the Lord, to whom the episcopal seat at Jerusalem had been entrusted by the apostles. The following daring measures were undertaken by them against him.

See how far Aristarchus also accompanies Paul. To good and useful purpose is Aristarchus present, as he would take back the report of all to Macedonia.

When it was decided that he should sail to Italy, Paul, along with the rest of the prisoners, was handed over to a centurion. More accurately read in Greek: "When it was decided that we should sail to Italy, they handed over Paul and some other prisoners to a centurion."

We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

After putting out from there, we sailed to the lee of Cyprus because the winds were against us.

And when we had sailed across the open sea off the coast of Cilicia and Pamphylia, we came to Myra in Lycia.

There the centurion found an Alexandrian ship sailing for Italy and put us on board.

After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.

After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea.

By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,

By "the fast" here, I suppose he means that of the Jews. For they departed thence a long time after the Pentecost, so that it was much about midwinter that they arrived at the coasts of Crete. And this too was no slight miracle, that they also should be saved on his account.

"because the fast was now over." Here the fast means that of the Jews. For after Pentecost he departed from there after a long time, as if to come to the parts of Crete almost in the winter itself. Behold, Paul now prophesies again, telling them that they would be shipwrecked. [AMMONIUS]

I think Paul is speaking here of the Jewish fast, since he had departed a long time after Pentecost, so that he arrived at the borders of Crete almost by winter.

“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”

See [Paul's] modesty: in order that he may not appear to prophesy but to speak as if from supposition, he says "I see." They would have not received his words if he had pronounced them at once. In the first place he prophesies and says, "God, whom I worship," thus leading them. How would have it happened without a loss of lives?

Even if the shipwreck did not occur to them with loss of lives according to his word. For this would have happened as far as the nature of the thing was concerned, if God had not preserved them. For through him he also caused those men to be saved. The shipwreck that took place, then, occurred because the season was bad, since the storm was great.

But to show that he is not prophesying, but speaking by conjecture, he expresses himself thus: "I perceive," – because they would not have immediately believed him even if he had said this as a prophet.

But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.

Since the harbor was unsuitable to winter in, the majority decided to sail on, if somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest.

When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.

But it was not long before a cyclone called the Northeaster swept down across the island.

Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.

Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat.

After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.

We were tossed so violently that the next day the men began to jettison the cargo.

On the third day, they threw the ship’s tackle overboard with their own hands.

When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.

After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.

But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.

For just last night an angel of God, whose I am and whom I serve, stood beside me

Both good and bad angels are among people. Not by chance or without reason was that angel, for example, allotted to be the guardian of Peter or that other one for Paul or those of the children of the church, those that always "behold the face of their Father, who is in heaven." Concerning these things there can be no doubt that, by the judgment of God, who clearly sees their ra…

"For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo God hath given thee all them that sail with thee." So that righteous men, though they may be in a tempest, or on the sea, or in the deep, suffer nothing dreadful, but even save others together with themselves.

For an angel of God stood by me this night. He was not boasting of himself by saying this but was provoking them to faith. For the sea was allowed to be stormy so that by what was heard and by what was not heard, the spiritual grace in Paul might be revealed.

and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’

"God has granted safety to all," so that what Homer says appears to be false: "I say that no one can avoid his fate, neither good man nor bad, even though he be noble." And this means that it is impossible to escape the death that Fate establishes at the moment of birth.

You cannot deny that the prisoner and the jailers were of unequal merit. And what were the circumstances of that shipwreck involving the apostle and the soldiers? The apostle Paul described a vision afterwards and said that those who were on the ship had been given to him by the Lord.

"Behold, God has granted you all those who sail with you." Behold, if it were not for Paul, all who were in the ship would have had to perish. Thus, what was said by Homer is false: Homer says that it is impossible to escape the mortal fate that determines the hour of a person's death together with their birth.

So take courage, men, for I believe God that it will happen just as He told me.

However, we must run aground on some island.”

On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.

They took soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of soundings that read fifteen fathoms.

Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.

Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.

But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”

Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. Accordingly observe how the centurion does as he bids him, insomuch that he even let the boat go, and destroyed it.

But when he said, "Unless these stay in the ship, you cannot be saved," Paul spoke wisely, so as to hold them and not let the prophecy fail. Therefore when they saw that their lack of resolve had put them in danger, then they began to obey him.

"Unless these men stay in the ship, you cannot be saved," etc. Because in the danger of shipwreck, the knowledge of sailors who were experienced in the sea was more beneficial than the weapons of soldiers, they were therefore more likely to control the boat than to let the sailors be cast away.

So the soldiers cut the ropes to the lifeboat and set it adrift.

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.

And how, say you, did they go without food, having taken nothing? How did they bear it? Their fear possessed them, and did not let them fall into a desire of food, being, as they were, at the point of extreme jeopardy; but they had no care for food. Moreover, the place is a trying one, for it was in the Adriatic, and then their long abstinence. They were in the midst of death.

"And when it began to be light, Paul besought," etc. After fourteen days of storm, Paul besought them to take food, since it was clear that, of two hundred seventy-six men, not even a hair of their heads had been lost. To encourage others by his own example, he broke bread and himself began to eat.

And as the day was about to dawn, Paul urged everyone to take some food. In this passage, the most beautiful sense of allegory is laid open, as Paul urged those he promised would be saved from the wreck to take food.

So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”

After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.

But how" in every place," since we are prohibited (from praying) in public? In every place, he means, which opportunity or even necessity, may have rendered suitable: for that which was done by the apostles (who, in gaol, in the audience of the prisoners, "began praying and singing to God") is not considered to have been done contrary to the precept; nor yet that which was done…

And he exhorts them again to take some meat, and they do as he bids them, and he takes some first, to persuade them not by word, but also by act, that the storm did them no harm, but rather was a benefit to their souls. Observe, his giving thanks after all that had happened strengthened them. For this showed an assured mind that they would be saved.

That Paul began to eat was so that he would not die of hunger. "Having taken bread, he gave thanks to God" for what had happened. The order of the Eucharist also teaches us to say the same thing: "We thank Thee, O God, that Thou hast vouchsafed us…"

They were all encouraged and took some food themselves.

In all, there were 276 of us on board.

After the men had eaten their fill, they lightened the ship by throwing the grain into the sea.

When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.

Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.

But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.

The soldiers planned to kill the prisoners so none of them could swim to freedom.

But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.

The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.

Acts27