Acts 11 · The Lantern

The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.

"And the Apostles and brethren that were in Judea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, saying, Thou wentest in to men uncircumcised, and didst eat with them." After such great things, "they of the circumcision contended:" not the Apostles; God forbid.

Peter showed in his defense that he had by no means been the cause, but God everywhere. For he said, he himself set me in the excess of mind, he himself pointed out the sheet, and I indeed even contradicted; again the same he himself said, and I did not hear therefore. The Spirit commanded that I should join them, and having joined I did not even run on therefore.

You see what zeal they had concerning the law. They were not ashamed before Peter's dignity, nor the miracles that had taken place, nor that wonderful preparation that had been made for the reception of the word, but began to dispute about such trifles. Those of the circumcision disputed, not the apostles.

So when Peter went up to Jerusalem, the circumcised believers took issue with him

and said, “You visited uncircumcised men and ate with them.”

But Peter began and explained to them the whole sequence of events:

Observe his freedom from all elation and vainglory. For it says, "But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa, praying:" he does not say why, nor on what occasion: "and in a trance I saw a vision, a certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it cam…

Peter did not dwell on this trifle, but based himself on what was of great importance. If, he says, they received the Spirit, then how could one not impart this to them? By this defense he shows that he is in no way at fault, but the author of everything and in all things is God, to Whom he attributes all. Because, he says, He showed the vessel, and I objected to Him.

“I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me.

I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.

Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’

‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’

But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’

This happened three times, and everything was drawn back up into heaven.

Just then three men sent to me from Caesarea stopped at the house where I was staying.

The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home.

"And the Spirit bade me go with them, nothing doubting." Do you mark that it is to the Spirit the enacting of laws belongs!

But these six brothers also came with me. Beautifully, the testimony of the seven-fold number of brothers is the outpouring of the sevenfold grace of the Holy Spirit. Elsewhere. Because the world was formed in six days, the works are shown to be complete by the six brothers.

He could have said nothing that would have revealed his humility more than his appeal to the testimony of the brethren. He does not speak of what the Angel said to Cornelius: "your prayers and your alms" (Acts 10:14), nor does he recount the righteousness of this man, nor does he report that he did so because the Spirit sent him, that God commanded him, having called him from t…

He told us how he had seen an angel standing in his house and saying, ‘Send to Joppa for Simon who is called Peter.

He will convey to you a message by which you and all your household will be saved.’

As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.

"And as I began to speak," etc. Then why did not this happen alone? Of superabundance this is wrought by God, that it might be shown that the beginning too was not from the Apostle. But had he set out of his own motion, without any of these things having taken place, they would have been very much hurt: so that from the beginning he disposes their minds in his favor.

But he is not content even with what was said above, and recalls also the saying of the Lord: "You shall be baptized with the Holy Spirit." Nothing new happened, he says, but only what He had foretold. But, they will say, there was no need even to baptize; yet baptism was performed. And he does not say "I commanded them to be baptized," but shows that he did nothing new.

Then I remembered the word of the Lord, as He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”

When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

"When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life." Do you mark that it all came of Peter's discourse, by his admirably skilful way of relating the facts? They glorified God that He had given repentance to themselves also: they were humbled by these words.

And they glorified God, saying: So then, God has given even the Gentiles repentance unto life. This is what we read in the book of blessed Job: From the north comes gold, and terrifying praise to God (Job 37:22). Because first the splendor of faith arises from the cold heart of the Gentiles, and for this unexpected faith, Judea glorifies God with fearful praise.

"Who was I to be able to hinder God?" Defending himself against his accusers, he strongly and harshly puts them to shame. I could not, he says, forbid this. From these words they became meek and fell silent. Do you see that thanks to Peter's speech to the people, everything turned out well when he recounted what had happened?

Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

"Now they which were scattered abroad," etc. and not as we who pass our time in lamentations and tears, in our calamities; but with more fearlessness they passed their time, as having got to a distance from those hindering them, and as being among men not afraid of the Jews: which also helped.

They traveled as far as Phoenicia, and Cyprus, and Antioch, etc. Here already, after the revelation of the Gospel sheet, in which the holy animals rested softly in hope from above, the affairs of the Church began to increase, with the Gospel being preached through foreign provinces, islands, and cities, not only to the Jews but also to the Gentiles.

No small service to Christianity was rendered by the persecution against Christians, because "all things work together for good to them that love God" (Rom. 8:28). For when Stephen was being killed, when Paul was twice in danger, when the apostles were scourged, then the Gentiles were being received into the Church.

But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.

The hand of the Lord was with them, and a great number of people believed and turned to the Lord.

When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.

When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.

Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Then Barnabas went to Tarsus to look for Saul,

and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

In those days some prophets came down from Jerusalem to Antioch.

"And in these days came prophets from Jerusalem unto Antioch." It was need that the fruit of alms should also be planted there. And see how of necessity none of the men of note becomes their teacher. They got for their teachers, men of Cyprus, and Cyrene, and Paul - though he indeed surpassed the Apostles themselves - since Paul also had for teachers Ananias and Barnabas.

There is nothing contrary to this in what the Lord said, "The law and the prophets" up to John. (Matt. 2:12) For this concerns those prophets who proclaimed his coming beforehand. So that they would not think the famine occurred because of this, that Christianity had arrived, the Holy Spirit foretold it beforehand. And Christ himself also said this (see Matt.

In what sense does Christ say that "all the prophets and the law prophesied until John" (Matt. 11:13)? He speaks of those prophets who foretold His coming.

One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)

"And there stood up one of them named Agabus, and signified by the spirit that there would be great dearth throughout the world, which also came to pass in the days of Claudius Caesar." "By the Spirit," it says: for, that they may not imagine that this was the reason why the famine came, namely, because Christianity was come in, because the demons were departed, the Holy Ghost…

And one of them named Agabus, rising up, signified by the Spirit that there would be a great famine. Agabus can be interpreted as a messenger of tribulation, who, according to his name, both predicts the general famine here and later the bonds to the apostle Paul.

"He foretold by the Spirit." Lest they think that the famine occurred because Christianity had appeared, the Holy Spirit also predicts this, because Christ too had predicted it.

So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.

"Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea." Mark how the famine becomes to them the means of salvation, an occasion of alms-giving, a harbinger of many blessings. And so it might have been to you, one may say, if you were so minded, but ye would not.

Now the disciples, each according to what they had, decided to send aid to the brothers living in Judea. And they did so, sending it to the elders by the hands of Barnabas and Paul.

"Then the disciples determined, each according to his ability." Look: for them even famine becomes an occasion for salvation, an opportunity for mercy. Look: they become believers and bring forth fruits worthy of faith – they show mercy not only to those near, but also to those far away.

This they did, sending their gifts to the elders with Barnabas and Saul.

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