The Lantern

Commentary on Proverbs10

CCEL

Chapter 10

[Proverbs 10:1] -- The Parables of Solomon. A new title is given, because a new kind of speech begins; so that not as before on individual aspects of good or evil debating at length, but in alternating verses he describes the actions of both.

[Proverbs 10:1] -- A wise son makes a father glad, etc. Whoever keeps the mysteries of faith well received, gladdens God the Father; but he who stains them with evil deed or heresy, saddens the Church, his mother.

[Proverbs 10:2] -- Treasures of wickedness profit nothing, etc. And often from temporal death, as with Daniel and the three youths, and always from eternal death, righteousness delivers. But treasures gathered through wickedness, even if they seem sometimes to rescue from bodily death, bring more harm because of the wickedness by which they were acquired, than benefit in being given in exchange for life.

[Proverbs 10:3] -- The Lord will not let the soul of the righteous be famished, etc. And if at any time the unjust afflict or even kill the righteous with famine, they will not hurt his soul, whom the Lord will comfort in the future life with the glory of His visitation, who also rightly turns the same traps of the wicked back upon them by judgment.

[Proverbs 10:4] -- Lazy hands lead to poverty, etc. Whoever lives negligently in this world will suffer lack of good things in the future; but whoever fights bravely for the Lord is rewarded with the riches of eternal blessedness.

[Proverbs 10:5] -- He who gathers in summer is a wise son, etc. He who gathers to Christ the souls of the faithful is a wise son. And indeed, this harvest is plentiful, but the laborers are few (Luke 10). But he who in this acceptable time is sluggish in caring for his own salvation will be ashamed in the day of tribulation.

[Proverbs 10:6] -- The blessing of the Lord is upon the head of the righteous, etc. The righteous will be told in judgment: Come, you blessed of my Father, inherit the kingdom (Matt. 25). The mouths of the wicked, which served for revelry, drunkenness, and evil gossip, will be condemned by the wickedness they practiced. Indeed, the mouth of him who sought to cool his tongue in torment, on account of the many crimes for which he was punished more severely, was covered by wickedness (Luke 16).

[Proverbs 10:7] -- The memory of the righteous is a blessing, etc. And in this life, the good praise the good, whether living or dead; but they detest the actions and name of the wicked. In the future life, the righteous live in God's praises, but the honor, name, and praises of the reprobate are changed into putrid torments of hell, where their worm does not die, and their fire is not quenched (Isaiah 66).

[Proverbs 10:9] -- Whoever walks uprightly, walks securely, etc. He who knows he lives uprightly, easily disregards all adverse things, because he trusts he will come to joy through them, saying with the prophet: The Lord is the protector of my life; whom shall I fear? and the rest (Psalm 26). But he who walks in crooked paths, though unwilling, becomes exposed and receives due recompense. For there is nothing hidden that will not be revealed (Luke 12).

[Proverbs 10:10] -- He who winks with the eye causes trouble. Whoever mockingly winks at someone will not escape without the pain of torment and regret. Of such people the Psalmist says, Those who hate me without cause and wink maliciously with the eye (Psalm 35); or certainly, he who winks with the eye causes trouble because a foolish son is a grief to his mother.

[Proverbs 10:10] -- A fool’s lips bring him strife. It is either from his own, by whom he deserved to be condemned, because death and life are in the power of the tongue (Prov. XVIII), or from those by whom, because he could not be corrected, he received the sentence of condemnation; as the Psalmist says, "Lord, deliver my soul from lying lips and a deceitful tongue" (Psal. CXIX), he asks this from the Lord, so that he himself neither possesses lying lips and a deceitful tongue, nor can he be deceived by the iniquity and deceit of others.

[Proverbs 10:11] -- The mouth of the righteous is a well of life. And the Lord speaks of teachers, "He who believes in me, as the Scripture says, rivers of living water will flow from his heart" (John VII).

[Proverbs 10:11] -- And the mouth of the wicked covers iniquity. The wicked are those who conceal their own or their neighbor's faults, defending them so that they do not reach health. The prophet, detesting this, prays to the Lord that his heart might not incline to an evil word, to excuse excuses in sins (Psal. CXL).

[Proverbs 10:13] -- In the lips of the wise is found wisdom, etc. The rod on the back is vengeance on the posterior, that is, in the following life; well expressed by that famous plague by which the Philistines were struck on their buttocks (1 Sam. V). Therefore, whoever does not want to carry the rod on their back, let them carry wisdom in their lips. I will speak the praises of Christ and preach His commandments. However, because it is always suitable to praise God but not always to teach, it is fitting that the wise do not teach everything they know to everyone, rightly adding:

[Proverbs 10:14] -- The wise hide knowledge. Knowing indeed, that there is a time to be silent and a time to speak (Eccl. III). Hence the prophet says, "While the sinner stood against me, I was mute and humbled and silent from good things" (Psal. XXXVIII). And the Apostle, "I decided to know nothing among you except Jesus Christ, and Him crucified" (1 Cor. II).

[Proverbs 10:14] -- But the mouth of the fool is near to confusion. Because either he will speak good things inordinately, or openly speak evil things.

[Proverbs 10:15] -- The wealth of the rich is his strong city, etc. The rich trust in their wealth as in a fortified city; the poor therefore tremble, fearing they may lack because they know they are needy. Spiritually, he who is rich in God trusts in Him through good works, as in an impregnable city that no enemy can overcome; but those who are afflicted by a lack of virtues are therefore in need of heavenly riches because they fear with harmful dread to endure harsh labors for the Lord.

[Proverbs 10:18] -- Lying lips hide hatred, etc. Therefore, if you desire to be truthful and wise, neither conceal hatred in the secret of the heart, nor express slander through the mouth; but let your heart be filled with love and your mouth with truth.

[Proverbs 10:23] -- As if through laughter a fool works mischief, etc. Prudence takes its name from providence. Therefore, it is foolish to rejoice in mischief (Proverb. XIV). However, it is wise and worthy of a man to foresee that laughter will be mixed with pain, and the joy of sinning will be followed by the penalty of retribution.

[Proverbs 10:24] -- What the wicked fears shall come upon him, etc. He speaks of that wicked one who sins knowingly. Therefore, the wicked fear to see the strict judge; the righteous desire to be dissolved and be with Christ: he, lest he be deprived of earthly joys and punished with eternal vengeance; they, lest their pilgrimage be prolonged and they receive the rewards for which they have strived. But to both, what they fear in their heart will come upon them.

[Proverbs 10:25] -- As a passing storm, the wicked shall not be, etc. He speaks of the persecutors of the Church, who seek to overthrow the house of faith. But that house, having been set upon the true foundation, that is, in Christ, remains, while they immediately perish.

[Proverbs 10:26] -- Just as vinegar to the teeth, etc. Just as the treachery of heretics generates trouble and tears for good teachers, so a Catholic living badly is a burden through laziness to those who have been commanded to show their faith through works. For the eyes and teeth are the preachers of the holy Church, who are accustomed to foresee right ways for her and to supply spiritual nourishment. But vinegar, which degenerates from wine, and smoke, which rises from fire and vanishes, figuratively denote those who, withdrawing from ecclesiastical sweetness and charity through pride or sloth, also attack it with words. Of such, John says, "They went out from us, but they were not of us," and so on (1 John II).

[Proverbs 10:27] -- Fear of the Lord will prolong days, etc. Those who serve God faithfully will be gifted with eternal light; but those who are devoted to impiety lose the goods they loved along with this life.

[Proverbs 10:28] -- The expectation of the righteous is gladness, etc. It is clear that the righteous rejoice in the expectation of the life to come, even though they are saddened by the affliction of present trials. Hence that saying, "You are my refuge from the distress that surrounds me, my exultation" (Psalm XIII). But the impious, who think they will find rest in the future, or indeed will be nothing after death, are deceived. Nor does this contradict the statement made above, "What the wicked fear will come upon them"; for there are those who, knowing the judgment of future goods and evils, nonetheless sin out of negligence, despair, or even deliberately: for to such the destruction they fear will come; there are those who think the evils they do will never be punished, or the good deeds they do will be rewarded with good recompense; of whom it is rightly said that the hope of the impious will perish. For concerning those who sin knowingly, he subsequently adds:

[Proverbs 10:29] -- The strength of the simple is the way of the Lord, etc. He says, If you cannot understand the hidden meanings of Scripture, do not despair of salvation, but walk in the way of the Lord, do the good things you know, and you will be counted among the strong. But those who scorn doing the right things they know ought to rightly tremble, because certain evils remain for them to suffer.